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What the Bible says about God's Awareness of Everything
(From Forerunner Commentary)

God is aware of everything regarding our lives. Not even a thought can be hidden from Him regardless of where we are, regardless of what justifications we might give for what we decide to do. So, when it comes down to the issue of sovereignty, do we allow God to be sovereign in our lives? One of His names, Yahweh Shammah, means "The Lord Is There." Since we are His children, wherever we are, He is. If we allow ourselves to entertain ideas that He is unconcerned about us, we are gravely mistaken.

God's supremacy is so great that He can keep track of all that is happening across the entire expanse of what He has made. Therefore, He is allowing what is occurring in the world. He is permitting it to occur and even directly causing some of the calamitous events to happen. He is not detached from what is going on—in fact, everything is under control. He who sees every sparrow fall also has His eyes on us for our good.

Whatever we do, we must not allow Him to slip from our thoughts. Every thought of those who live by faith should begin with Him and His will.



Deuteronomy 7:7-8

Consider Israel's roots from its geographic location and history. The Israelites were a slave people living in a land that was not theirs, yet God freed them from that slavery without a revolution. God led them on a journey that took forty years to complete, through an area in which, from all the records, they did not grow a crop or tend huge flocks of animals, yet all their needs were supplied, at least all the basic needs—food and water.

Whenever they were attacked, God defended them. When that forty years was over, they were then led into another land that was not theirs—one already occupied by seven nations greater, mightier, and stronger than they, so much so that even the Israelites said, "We were as grasshoppers in their eyes." They were afraid to enter it. But they did, and they occupied the land relatively easily.

They should have been easily defeated by the people whose land they took over. Consider the geography of that land. The land was situated among stronger and larger nations, namely: Egypt, Edom, Moab, Ammon, Phoenicia, and Syria. They were surrounded on all sides, and all of those nations coveted the land because of its strategic position. It was situated where its possessor could become fabulously wealthy as a trading bridge between these other nations. Thus, these nations constantly fought over this land. But somehow, the Israelites survived. Even today, thousands of years later, they continue to exist, even though the world thinks they have virtually disappeared.

Consider these things in light of what Paul writes in Ephesians 1:11, that the history of Israel is no accident. We need to make this personal, as he is using the Israelite example to show that it is no accident that the church has succeeded Israel as God's inheritance. He implies in the context that it is no accident that you, personally and individually, are in the church, because God has been working toward these events from the beginning. What God wills is done. So, without saying it directly, what Paul is stressing that God is sovereign over His creation.

We can stretch "all things" in Ephesians 1:11 into other areas of life. Recall that Jesus said that a sparrow cannot fall without God taking notice (Matthew 10:29). That indicates close attention. Is God scrutinizing what is happening? Jesus concluded His saying with, "You are of more value than many sparrows" (verse 31), which is encouraging. It helps us to understand that if God pays attention to a sparrow, He will surely pay attention to us! He has not gone far off somewhere!

Perhaps one could make a case that some things occur out in the world that are of no importance to God's purpose. But could we say that about things that happen in His church, the "apple of His eye," the focus of His attention? This question fits the context of what Paul writes in Ephesians 1. Is God unaware? Is He unconcerned about His children so that things happen without His notice, without His scrutiny, without His judgment as to what He should do?

Is God really the Almighty? Either God rules, or He is ruled over by Satan. Either His will must be done or be thwarted by what He has created. Either He is the only King of kings who has perfect vision, limitless power, and unassailable wisdom, or He is God in name only.

It cannot be any other way; there is no middle ground in this issue. Perhaps we take this subject for granted because we say that we have no arguments that God rules His creation. Faith undergirds our reasons for following Christ, but living faith is itself undergirded—supported, strengthened—by an essential factor that enables us to produce good works: our knowledge of the true God.

John W. Ritenbaugh
The Sovereignty of God (Part One)

Ecclesiastes 7:15-18

The situation in verse 15 is a paradox, an irregularity from the way one would expect a thing to be. A paradox is an inconsistency in circumstance, statement, activity, or conduct contrary to what a person would consider normal. Here, the paradox is found within a relationship with God. The sinner prospers, but the righteous suffers all kinds of difficulty in life. Is it not more natural to think that the sinner would have difficulty and the righteous, a prosperous, smooth-running life?

A paradox, in turn, creates a conundrum, that is, a riddle or puzzle. A righteous individual may ask, “Why should such a situation exist?” “Where are the blessings God has promised?” “Where is God in this picture?” “Has God not promised prosperity and long life if we obey Him?” Yes, He has.

Solomon's paradox could spur a carnal person to assume that doing evil, because it can be profitable, is the better way. This especially seems so when the evil person lives to old age in relative peace, is honored in the world, and has more-than-enough wealth. In contrast, it is not rare for a righteous person to die early, perhaps following a time of difficult persecution.

One way of understanding these verses involves misjudging both God and the circumstance, which generally results in expounding on what we might consider “normal” self-righteousness. As Ecclesiastes teaches, God is sovereign and rules His creation all the time. So thorough is His care of His creation that His eye is even on sparrows (Matthew 10:29). Therefore, God is fully aware of any circumstance like that described in verse 15. In fact, He may have directly created it and is using it for His purposes.

The challenge for us, then, is whether we find fault with Him in allowing or arranging this sort of circumstance. Do we even think that God overlooks what any of His children might be going through? It is likely that He is directly involved, having caused the circumstance.

Could we be calling God into account, deciding—without knowing all the facts—that what He is overseeing is unfair? Understand, however, that even though He may or may not be directly involved in causing such a circumstance, He is not indifferent to human conduct and attitudes whenever or wherever they are. Our judgment must begin with knowing that His governance contains no complacency at any time. Though the righteous may die young, who knows God's entire judgment that lies beyond the grave for either the righteous or the wicked?

In addition, in this world prosperity is frequently associated with some level of evil. God Himself says that He sometimes sets the basest of men on thrones of great power, but He does not mean He favors them in terms of economic prosperity. We should understand those persons are in that position for some good reason, and God is fully aware. The wise person grasps and accepts that God is never out of the picture. He rules!

There is, therefore, a primary lesson about judgment here: Things are not always as they may appear to our narrow perspective. This verse teaches us to be cautious when making judgments about a person's spiritual standing before God and his morality as we might perceive them in his day-to-day surroundings.

This supplies insight into why Jesus cautions us about judging. The Parable of Lazarus and the Rich Man contains a clear example of the pitfalls in making these kinds of judgments. The rich man could easily have been judged as favored by God. But which man was truly favored by Him? It was Lazarus, the beggar, who was the better spiritually.

We should not allow ourselves to jump to self-righteous conclusions about people and to misjudgments about God's involvement. In either case, we are fully capable of raising ourselves spiritually above them. Thus, an overall lesson in these verses is that we must learn to be cautious about accusative thoughts that may arise within us.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Ten): Paradox


 




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