Human nature, the law of sin within us, is always seeking to pull us again into the defilement of sin, seeking to destroy our hope of sharing life with the holy God. That is why God counsels us in Proverbs 4:23 to keep—that is, guard, preserve, and maintain—our heart. It is very easy to become defiled by lapsing back to old habits. In stark reality, Romans 8:7 and Jeremiah 17:9 show why: "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be." "The heart is deceitful above all things, and desperately wicked; who can know it?" The normal human mind deceitfully convinces each person that they are good and love God, men, and law. But the reality is just the opposite: It is at war with God and men, and hates God's holy, righteous, and spiritual law. It loves itself and its desires far more than anything else. It is this deceitful, self-centered enmity that exerts constant influence, pulling us into the defilement of sin.
John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart
This verse is among the best known of all verses in the Bible. Though we know the words, could we perhaps not grasp some of the depth of what Jeremiah is trying to convey, particularly its practical, everyday application?
It is interesting that the Hebrew word translated "deceitful" (Strong's #6121) comes from exactly the same root as the name "Jacob" (which gives a bit of insight into the mindset of that famous Bible character in his pre-conversion days - God has a habit of naming things what they are). This word is used only three times in the Old Testament. It indicates "a swelling," "a humping up," and thus a knoll or small hill.
When used in relation to traits of human personality, it describes an inflated, prideful vanity, a characteristic that is distastefully useless, corrupting, and intensely self-serving. According to Strong's, it also indicates something fraudulent or crooked. In other words, it suggests an intentional perversion of truth intended to induce another to surrender or give up something of value. What Jacob twice did to Esau gives a good idea of its practical meaning.
Today, we might say our heart is always attempting to "con" us into something that is not good for us in any way. Its inducements may indeed appear attractive on the surface, but further examination would reveal that its appeals are fraudulent and risky. In fact, its appeals are not only downright dangerous, it is incurably set in this way.
In Jeremiah 17:9, the Hebrew word is translated "deceitful," but in the other two usages, it is translated "corrupted" and "polluted." This word should give us a clear indication of what God thinks of this mind that is generating our slippery, self-serving conduct and attitudes. In His judgment, it is foul in every sense, to be considered as belonging in a moral sewer or septic tank.
The King James translators chose to use "deceitful," and since it is a good synonym, just about every modern translation has followed its lead. Deceit is a cognate of deceive, which means "to mislead," "to cheat," "to give a false appearance or impression," "to lead astray," "to impose a false idea," and finally, "to obscure the truth." "Deceitful" thus indicates the heart to be brim-full of these horrible activities.
The term "desperately" (Strong's #605) also needs definition. It indicates something so weak, feeble, and frail as to be at the point of death. Thus, most modern translations, including the KJV margin, have opted for "incurable." Elsewhere, God calls it "a heart of stone," as if rigor mortis has already set in despite it still being alive. In other words, nothing can be done about it, as it is set in a pattern of influence that cannot be changed for the better. God promises, then, that He will give those He calls a new heart, a heart of flesh, one that will yield to Him and His way of life.
It is good to understand all these descriptors, but they only give us what amounts to book-learning on this vital topic. It is what its problems are in everday, practical situations that makes God so dead set against it that He declares it "incurable." It cannot be fixed to His satisfaction and is therefore unacceptable for His Family Kingdom.
We can understand why from this brief illustration: What are the two great commandments of the law? First: We are to love God with all our heart, soul, and mind (Matthew 22:37-38). In other words, we are to love Him above all other things. We are to respond to God's wonderful, generous love toward us with a love that employs all of our faculties to match His love toward us.
Jesus says in Luke 14:26, "If any one comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple." Do we grasp the practical application of this? He means that we are to make whatever sacrifice is necessary, even to giving up our lives, to submit in obedience to any, even the least, of God's commands. If at any time we put ourselves on equal footing to Him, we have actually elevated ourselves over Him and have committed idolatry.
The second great commandment is to love others as ourselves (Matthew 22:39). Though not quite as stringent as the first, it still is a very high standard. Jesus says that on these two commandments everything else in our response to God hangs (verse 40). Love and law are inextricably bound together in our relationship with God.
Yet, herein lies the problem. Keeping them is impossible for man as he now is, encumbered with this deceitful heart. Our heart will not permit us to do this because it is so self-centered it absolutely cannot consistently obey either of these commandments. Thus, no character of any value to God's Kingdom can be created in one with a heart as deceitful and out of control as an unconverted person. It is incurably self-centered, self-absorbed, and narcissistic in its concerns about life's activities.
This deceit has many avenues of expression, but none is more effective than to convince us we are far better than we actually are - but far better as compared to what or whom? Our hearts have an incredible ability to hide us from the reality of what we are spiritually and morally. It does this so effectively that it can harden us to the extent that we can be blinded to any and every failing in our character! It lures us into sin, hiding its seriousness from us and making us believe it to be a rather minor affair. It convinces us that "nobody got hurt" or "everybody's doing it."
In Hebrews 3:12-13, Paul issues a warning just as applicable today as it was in the first century: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin.'" Sin promises more than it can deliver. It assures us of pleasures it never imparts. Sometimes it does deliver some pleasure, but it conceals the boomerang effect that will surely come. It also obscures its addictive power, invariably leading us beyond our original limits. When we first sin a specific sin, we are under delusion, and it will lead us step by step until we are enslaved to it.
It can put on plausible appearances, even the mantle of virtue, convincing us we are doing ourselves and others a favor. Sin deludes us with hope of happiness, but what does the gambler feel when he loses his bankroll, or the drunkard after he is burdened with a death caused by his drunk driving, or the fornicator who discovers he has AIDS, or the adulterer who must live with the fact that he has destroyed a marriage and family?
Human nature will generate any number of excuses - self-justifications, really - to avoid any sacrifice, no matter how small, or to admit any guilt that might damage its self-assessment of its value. It sometimes manages to produce narcissism so strong that all activity must have it as the center of the universe, and it will work hard to make sure it controls virtually everything. Pride and self-gratification are its driving impulses.
By insisting on "tolerance" over the last several decades, human nature has deceitfully managed to produce an open-minded acceptance of what was once commonly known to be sinful behavior. It has succeeded by maintaining that no absolutes exist regarding conduct, thus one morality is just as good as another. The nation has been bulldozed into accepting this deceitful concept by cooperative media, good-looking celebrities, savvy politicians, and liberal judges.
Thus, a polite, secular paganism has overtaken our nation, and many have become convinced that the gods and ways of the Hindus, Buddhists, Muslims, Taoists, occultists, or whatever religionists are all the same. In one way, they are correct. They all do have the same god, but it is not the God of the true Christian religion and the Bible, One who adamantly insists on purity, chastity, and integrity of life in harmony with His commands.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Two)
Human nature will try to reassert its dominance in a converted person's life. The word that is translated from Hebrew into the English word "deceitful" means "tortuous, twisted, convoluted." That is the way human nature is—tortuous, twisted, and convoluted in its thinking and reasoning. He is referring to the kind of justifications or rationalizations that it will make to convince a person that it is okay to sin, not to pay attention to the law of God, to say to the self, "It really does not matter. I am only one person."
Note this frank quote from Aldus Huxley, which appears in his book Ends And Means (p. 270):
I had motives for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find gratifying reasons for this assumption.
Convoluted, tortuous, twisted. Looking for rationalizations and justifications. Continuing on page 273:
Most ignorance is vincible ignorance. We don't know because we don't want to know. It is our will that decides how and upon what subjects we shall use our intelligence. . . . Those who detect no meaning in the world generally do so because for one reason or another it suits their books that the world should be meaningless. . . . We objected to the morality because it interfered with our sexual freedom.
We know that for us to acknowledge and yield to truth will be personally costly, and we often do not want to pay the price, so we allow ourselves to be deceived into thinking it really does not matter if we yield to the wrong thing this time. We will fight the battle the next time it comes up.
Clearly, there is something radically wrong with man. The Bible discloses the seat of man's problem as being his heart, his inner being, including his reason. We are full of falsehood, duplicity, and contradiction. We conceal and disguise ourselves from ourselves.
Perhaps it is in this area that the heart performs its most destructive work; it conceals the exceeding sinfulness of sin and its tragic consequences and seriousness. It deceives us into thinking that it is not so bad or that God is so merciful that He will overlook it. Was it this kind of thinking that preceded the sudden deaths of Aaron's sons, Uzza, and Ananias and Sapphira?
Do you suppose He can overlook an attitude that so casually takes for granted sinful acts that caused the horribly painful and ignominious death of One who was truly innocent, His Son? Does He merely ignore an attitude that cares so little for its own life that it deliberately attempts to bring that wonderful gift of life to an end? Does He just avert His eyes when we do something that forms a part of our character that will prevent us from being in His image? Some people seem to think so, but is there innocence in this kind of reasoning?
Our own heart deceives us into taking sin lightly. But, believe the Bible, God is NOT taking sin lightly because He loves His creation. Sin has caused all the emotional and physical pain and death that mankind has experienced since Adam. Each of us is suffering to some degree from it right at this moment. Does this bring us happiness? Do we love sin so much that we want it to continue? Are we fully aware it may destroy us? Do we want our sinful way of life to end?
We cannot allow ourselves to be deceived into taking this casually as the world does. They say, "Everybody's doing it." Millions cheat on their spouses. Who knows how many have literally "gotten away with murder"! Many cheat the government of their income taxes and never get caught. But we cannot cheat God. How could we escape the gaze of a Being so acutely aware of what is happening that He sees even a sparrow falling? David writes, "Where can I go from Your Spirit?" (Psalm 139:7). God not only sees the acts, but discerns what is "going on" in the heart (verses 1-4, 23-24).
When the scripture says, "The heart is deceitful above all things, and desperately wicked," its ramifications to life are profound. It becomes clearer when we add synonyms: Human nature is dishonest, underhanded, untrustworthy, misleading, crooked, and insincere besides. To appease an appetite or receive instant gratification, it craftily tricks us into discounting plain truths as unworthy or unnecessary.