Commentaries:
Jamieson, Fausset, and Brown
remove the bound— (Deuteronomy 19:14; Deuteronomy 27:17; Job 24:2; Proverbs 22:28; Proverbs 23:10). Proverbial for the rash setting aside of the ancestral laws by which men are kept to their duty. Ahaz and his courtiers ("the princes of Judah"), setting aside the ancient ordinances of God, removed the borders of the bases and the layer and the sea and introduced an idolatrous altar from Damascus (II Kings 16:10-18); also he burnt his children in the valley of Hinnom, after the abominations of the heathen (II Chronicles 28:3).
Israel is referred to in Hosea 5:9, Judah in Hosea 5:10.
the day of rebuke—the day when I shall chastise him.
among the tribes of Israel have I made known—proving that the scene of Hosea's labor was among the ten tribes.
that which shall surely be—namely, the coming judgment here foretold. It is no longer a conditional decree, leaving a hope of pardon on repentance; it is absolute, for Ephraim is hopelessly impenitent.
Other Jamieson, Fausset, and Brown entries containing Hosea 5:10:
Psalms 78:9-11
Hosea 5:9-10
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