All of these examples deal with the attitude of one's heart in exhibiting patience and love, and Jesus' intent in them is to raise us above the righteousness of the Pharisees to the higher righteousness of God's calling.
In Jesus, we have the ultimate example in responding correctly, when He said, while hanging on the stake, "Father, forgive them, for they do not know what they do" (Luke 23:34). Not long thereafter, Stephen, when faced with death at the hands of a mob of hateful Jews, rather than responding with epithets or seeking revenge, beseeched, "Lord, do not charge them with this sin" (Acts 7:60). Both had a generous spirit and a true love for their fellow man.
Matthew 5:41 speaks of being pressed into service to do a task for another. It might be good to remember that each of us has been pressed into the service of Almighty God and asked to go the extra mile. For most of us, our calling was unlooked for and perhaps even came at an inopportune time in our lives. Yet, a Higher Authority has put us into service to do a work. Have we taken on our burden and cheerfully gone an extra mile for God?
And beyond God Himself, in our marriages, in raising our children, in dealing with each other, and in interacting with those outside our fellowship, we should be doing all we can to go that extra mile. By doing so, we reflect the higher standards of God's law, the standard of truly loving God and each other. This attitude will take us far beyond the righteousness of the scribes and Pharisees.
John O. Reid
Go the Extra Mile
Two wrongs do not make a right, and in our irritated or angry impatience, we frequently say or do something just as bad or worse as was done to us! Then where are we? Often, our patience does not delay our wrath as God's does.
The obvious meaning of Paul's advice is that we should not take vengeance. In Romans 12:19, Paul repeats this more plainly:
Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord.
This, in turn, feeds directly into Jesus' teaching in Matthew 5:39-45:
But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away.
You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and the unjust.
The consistent instruction is that we not set ourselves against an evil person who is injuring us, whether verbally, physically or judicially. Rather, Jesus teaches us to be willing to give the offender something that might defuse the immediate situation—and perhaps even provide some small example that will promote his eternal welfare. Patience is of great value in this respect.
This in no way means we are weak, though to them we may at first seem so. Nor does it mean that we approve of their conduct. Though we may hate their conduct and suffer keenly when it affects us, Christ tells us to bless them, meaning we should confer favor upon or give benefits to them. We can do this by wishing the person well, speaking kindly of and to him, and seeking to do him good.
Situations like this may be the most difficult test we will ever face. Patiently deferring retaliation and committing the circumstance to God's judgment are indispensable to the best possible solution. But the primary point of Jesus' instruction, however, is not how to resolve these situations, but that we may be children of our Father. By imitating God's pattern, we will resemble Him and take a giant stride toward being in His image.
John W. Ritenbaugh
The Fruit of the Spirit: Patience
His third example deals with the Roman practice of commandeering civilians or their property (mules, horses, oxen, camels, carts, wagons, etc.) to carry the luggage or other burden of military personnel for, in this case, one mile.
Evidently, the practice did not originate with the Romans but with the Persians. As there were no post offices at the time, and in order that royal orders might reach their destination quickly, Cyrus set up a system not unlike our Pony Express. A rider in this service was empowered to take a civilian's horse (usually his best or only horse), if his was worn out or lame. In addition, he could press a boat, cart, or any other vehicle into the king's service.
In recent centuries, this practice, often used to force seamen into the service of another nation's ships, has been called impressment. In America's Revolutionary War period, British ships would often intercept other nations' ships and force any American sailors found on them to work for the Royal Navy. In Roman times, a man could have worked all day, his family waiting for him to come in from his fields, and suddenly, a Roman soldier could order him to carry a heavy load for a mile.
No one likes to be made to do someone else's work. At the very least, we are apt to complain, argue, or simply refuse to be so used. Being compelled to engage in "community service" by law or by might is demeaning and perhaps unjust. But Jesus tells us to take the sting out of the situation by being willing to carry such a burden an extra mile in a cheerful attitude.
In a similar vein, Solomon advises, "If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; for so you will heap coals of fire on his head, and the LORD will reward you" (Proverbs 25:21-22). Jesus says something very similar in His subsequent teaching (Matthew 5:44-45). Being struck, sued, or forced to carry a heavy load can bring out the worst in human nature: anger, resentment, outrage, and even violence. But when those who have been called find themselves in difficult and trying circumstances, their attitude must not be belligerent, spiteful, or vengeful, but helpful, willing, and good-natured. "Above and beyond" must be their motto.
John O. Reid
Go the Extra Mile
Other Forerunner Commentary entries containing Matthew 5:41:
1 Thessalonians 5:15