All of these examples deal with the attitude of one's heart in exhibiting patience and love, and Jesus' intent in them is to raise us above the righteousness of the Pharisees to the higher righteousness of God's calling.
In Jesus, we have the ultimate example in responding correctly, when He said, while hanging on the stake, "Father, forgive them, for they do not know what they do" (Luke 23:34). Not long thereafter, Stephen, when faced with death at the hands of a mob of hateful Jews, rather than responding with epithets or seeking revenge, beseeched, "Lord, do not charge them with this sin" (Acts 7:60). Both had a generous spirit and a true love for their fellow man.
Matthew 5:41 speaks of being pressed into service to do a task for another. It might be good to remember that each of us has been pressed into the service of Almighty God and asked to go the extra mile. For most of us, our calling was unlooked for and perhaps even came at an inopportune time in our lives. Yet, a Higher Authority has put us into service to do a work. Have we taken on our burden and cheerfully gone an extra mile for God?
And beyond God Himself, in our marriages, in raising our children, in dealing with each other, and in interacting with those outside our fellowship, we should be doing all we can to go that extra mile. By doing so, we reflect the higher standards of God's law, the standard of truly loving God and each other. This attitude will take us far beyond the righteousness of the scribes and Pharisees.
John O. Reid (1930-2016)
Go the Extra Mile
Some commentators cannot understand why Jesus places this example with the other three, as it does not seem to show having a good attitude under trial. However, having a godly attitude in parting with what we hold dear can be a test for us as well. The parallel scripture in Luke 6:30 shows that it follows the pattern of the previous illustrations: "Give to everyone who asks of you. And from him who takes away your goods do not ask them back."
Many believe that what Jesus requires here is foolish, that is, to give to everyone who asks of us and to allow our goods to be plundered without objection. Perhaps Luke 6:34-35 helps to clarify what Jesus intends:
And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Highest. For He is kind to the unthankful and evil.
His illustration in Matthew 5:42 deals with borrowing and lending, not with allowing oneself to be plundered. As in the other illustrations, His primary point is that it is preferable to suffer loss or harm than to retaliate or worsen the situation. When we give to someone in need, we should not expect to be repaid for our generosity, and we should certainly not take steps to force reimbursement. Christian charity should be done without expectation of gain. Yet, God sees, and He will show us favor: "He who has pity on the poor lends to the LORD, and He will pay back what he has given" (Proverbs 19:17).
If a person asks for a loan of money or goods, we should approach the request assuming that he makes it in good faith, if there are no extenuating reasons to doubt his sincerity. We should, however, keep in mind other principles from God's Word, such as being good stewards of what God has given us, taking care of our own, not encouraging laziness or sustaining the idle, not supporting vices (alcohol, drugs, or other addictions), and not being a party to shady or dubious get-rich-quick schemes. Jesus' suggestion is that, if we do lend to others, we might as well consider that money to be gone forever. The struggle to regain it will probably not be worth the effort, not to mention the damage it could do to relationships and one's character.
In short, what does His final illustration require of us? It asks of us, not only that we should lend without suspicion and with no eye to profit, but that we also should have a generous spirit of outgoing concern for a brother or sister in need.
John O. Reid (1930-2016)
Go the Extra Mile
Two wrongs do not make a right, and in our irritated or angry impatience, we frequently say or do something just as bad or worse as was done to us! Then where are we? Often, our patience does not delay our wrath as God's does.
The obvious meaning of Paul's advice is that we should not take vengeance. In Romans 12:19, Paul repeats this more plainly:
Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord.
This, in turn, feeds directly into Jesus' teaching in Matthew 5:39-45, where Jesus' consistent instruction is that we not set ourselves against an evil person who is injuring us, whether verbally, physically or judicially. Rather, Jesus teaches us to be willing to give the offender something that might defuse the immediate situation—and perhaps even provide some small example that will promote his eternal welfare. Patience is of great value in this respect.
This in no way means we are weak, though to them we may at first seem so. Nor does it mean that we approve of their conduct. Though we may hate their conduct and suffer keenly when it affects us, Christ tells us to bless them, meaning we should confer favor upon or give benefits to them. We can do this by wishing the person well, speaking kindly of and to him, and seeking to do him good.
Situations like this may be the most difficult test we will ever face. Patiently deferring retaliation and committing the circumstance to God's judgment are indispensable to the best possible solution. But the primary point of Jesus' instruction, however, is not how to resolve these situations, but that we may be children of our Father. By imitating God's pattern, we will resemble Him and take a giant stride toward being in His image.
John W. Ritenbaugh
The Fruit of the Spirit: Patience
Other Forerunner Commentary entries containing Matthew 5:42:
1 Thessalonians 5:15