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Luke 7:36  (King James Version)
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<< Luke 7:35   Luke 7:37 >>


Luke 7:36-38

This episode demonstrates a contrast between two attitudes of mind and heart. Simon, conscious of no need, had neither love toward Christ nor a desire for forgiveness. His impression of himself was that he was a good man in the sight of God and men. The woman, on the other hand, seems aware of nothing except her sinfulness and her great need of forgiveness. This resulted in mournful weeping over her destitution and love for the One who could fill her need.

Perhaps nothing shuts us off from God more firmly than human self-sufficiency (Revelation 3:17). It is a strange phenomenon that the more clearly we see our sins the better person we are. Perhaps the most damaging of all sins is to be conscious of no sin. The supreme lesson in this vignette is that the woman's attitude not only resulted in forgiveness but also played a major role in producing gratitude and loving devotion for Christ in her.

John W. Ritenbaugh
The Beatitudes, Part Three: Mourning



Luke 7:36-47

This woman perceived and appreciated a greatness in Jesus that motivated her to so abase herself as to weep, cleanse His feet with her tears, kiss, and anoint them! Notice her emotion, courage, devotion (oblivious of public opinion), and humility (in performing the task of a slave). We can safely guess that Jesus had turned this woman from a life of sin. She may have been among the crowds who were convicted by His messages. When she heard He was nearby, she rushed to Simon's home, ignoring the scorn of others to express her gratitude to the One who had set her aright.

Her deed expressed her love and gratitude, springing from her recognition of or faith in His greatness as contrasted to her unworthiness. She felt obligated to respond in a way so memorable that God recorded it for all humanity for all time to witness. Note that the Bible shows human lips touching Jesus only twice: here and Judas' kiss of betrayal.

In contrast, Simon the Pharisee, evidently a man of some substance and ambition, was moved to invite the popular Jesus to his home. Self-concerned and inhospitable, he did not offer Jesus even the customary services a host normally provided visitors to his home.

From the context we can assume that he felt himself to be at least Jesus' equal. His conclusion that Jesus was no prophet probably suggests he felt superior to Him, that He was no more than an interesting celebrity. This biased self-evaluation in relation to Jesus produced in him no sense of obligation and thus no corresponding gratitude, humility, or act of love—let alone common courtesies.

Had he a heart at all? The scene unfolding at his respectable table scandalized him, but God thought it so inspiring, He recorded it for our benefit. Simon judged, "She is a sinner." "No, Simon," Jesus replied, "she was a sinner." In this lies a major clue to the difference between the two people.

Simon and the woman had something in common, according to the parable: Both were debtors to the same creditor, and neither could meet His obligation.

John W. Ritenbaugh
Passover, Obligation, and Love



Luke 7:36-50

The setting of the Parable of the Two Debtors is the house of Simon, a Pharisee, who had invited Jesus to eat with him. To show respect for Jesus, a woman stops in uninvited, but Simon calls her a sinner, one notoriously wicked, a prostitute (Luke 7:36-39). These three real people are reflected in the three fictitious characters of Jesus' parable (verses 41-42): a creditor, a debtor who owes 500 denarii, and another who owes 50.

The forgiving creditor represents Jesus Christ. The professedly righteous man owing 50 denarii represents Simon. The person in debt for 500 denarii represents the woman sinner.

Martin G. Collins
Parable of the Two Debtors



Luke 7:36-50

Simon's pharisaic sensibilities were shocked by the sinner's action (Proverbs 26:12)—and even more by Christ's attitude toward her. He was complacent and self-absorbed, and his self-righteousness manifested itself in pleasure with his own "goodness" and "importance" (Isaiah 65:5; II Corinthians 10:12). Although he invited Jesus to eat at his house, it was not to learn from Jesus or to honor Him, as his lack of effort to supply the traditional courtesy of water to wash His feet shows. Jesus could have regarded this serious breach of etiquette as a direct insult.

Simon also shows Jesus no warmth or concern when He arrives at his house; in that day's culture, a polite kiss was appropriate in greeting. Neither does he pour oil on Jesus' head, another widespread custom among the Jews. The oil was a sweet or olive oil prepared to give off a pleasant smell, as well as to render the hair more smooth and elegant. His negligence of concern toward Jesus exposed Simon's true spiritual bankruptcy.

Martin G. Collins
Parable of the Two Debtors




Other Forerunner Commentary entries containing Luke 7:36:

Matthew 21:32
Luke 7:36-50

 

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