Christ shows that if we are not faithful in trivial matters, we cannot expect to be faithful when confronted with weightier matters. God tests our faithfulness in our day-to-day activities, and it is in them that real Christianity emerges. The Laodicean attitude, one of indifference to the things God considers important, often reveals itself as faithlessness.
Christ's words to the church in Smyrna show that faithfulness does not guarantee a life free of persecution. In fact, the more faithful we are, the more at odds with the world we become.
Martin G. Collins
Since Christ questions whether even the elect will have the kind of faith He requires, it should be obvious we must grow in faith. Our initial faith toward God has to expand from a tender trust to full-blown conviction. Though we begin by being faithful in little things, we begin to develop the absolute trust required to submit our lives to our Sovereign and Provider without question, equivocation, or wavering.
Martin G. Collins
Basic Doctrines: Faith Toward God
Jesus Christ does not need to see us in action administering a great city to know how we will govern in His Kingdom. He can see how we solve our problems in our own little life, whether we humble ourselves to be faithful by submitting to His way. Or do we "solve" our relationship problems with others by shouting, punching, hating, crawling into a shell, refusing to fellowship, going on strike, spreading gossip, seeking others to take our side, or running down another's reputation?
He can tell by the way we manage our own or our company's money; how we maintain our property; and how we dress. Christ can even judge our abilities by how we drive our car! Some people turn into aggressive, lead-footed monsters behind the wheel. Are we so vain to think the road belongs to us? Would He entrust a city to such an obnoxious person?
A woman once asked Mr. Armstrong what she had to do to worship God and prepare for the Kingdom. Who knows what she expected, but he advised her to begin in her bedroom! No one knows whether he meant that she should work on her prayers, keep the room neat and clean, or improve her relationship with her husband—maybe all three. The principle is that preparation for the Kingdom is achieved by working on the little things of life God's way.
Matthew 25:21 illustrates this clearly. "His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'" In this parable, the servant who misused his position was disqualified because the lord could not trust him to use what was given him in a godly way.
Can we see this, brethren? The very elements involved in the process of sanctification are the ones that prepare and qualify us to rule!
What kind of decisions do we make in the everyday things of life? The choices required to live God's way are really very simple. Basically, they are a matter of saying, "Yes" or "No" to God's law. It does not have to be complicated for God to judge where we stand. He did not give Adam and Eve some long, complex mathematical, engineering, or political test. It was a simple test of obedience involving one of the most basic areas of life—food. You can eat this but not that.
We do not have to be an Adolf Hitler to prove ourselves unsuitable to rule over others. How we treat our spouse, children, or friends will provide ample evidence. Do we carefully think through what we say? Do we keep our word? Are we short-tempered, hard to get along with, stubborn, and uncooperative unless things are done our way? Are we quick to judge, impatient, malicious, foul-mouthed, or rebellious? Do we seek preferential treatment or position?
Christ needs to know if we will live His way now, before He entrusts us with the power of office in His Kingdom. The leaders of this world are not interested in the Way (see Acts 9:2; 16:17; 18:25-26; 19:9). They consider it foolish, unrealistic, impractical, and simplistic. So they make treaties and break them, and the wonderful advances of technology continue to prove useless in things that matter. The Kingdom of God, however, will produce all the good things written in the prophecies because the government itself reflects them. They are in its character, and they have already manifested themselves in each ruler's life.
John W. Ritenbaugh
Preparing to Rule!
Our bodies belong to God, but He has bestowed their care on us as a stewardship responsibility to glorify God in our body as well as our spirit. In the parable, Jesus mentions "unrighteous mammon" (verses 9, 11), which He also terms "what is least" (verse 10) and "what is another man's" (verse 12). Each term is synonymous with the other two.
Jesus does not say to ignore these. He simply points out that they are secondary to the "true riches" (verse 11), "what is your own" (verse 12), and "[what] is much" (verse 10). Similarly, each of these is synonymous with the other two. He points to a direct connection between the two levels of responsibility by saying, "He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much" (verse 10). Care of our body falls within the parameters of unrighteous mammon, what is least and what is another man's.
John W. Ritenbaugh
Eating: How Good It Is! (Part One)
Other Forerunner Commentary entries containing Luke 16:10:
2 Timothy :