Verse 25 reads, "This cup is the new covenant in My blood." It employs a figure of speech in which the word "cup" is a metonymy, meaning that the cup represents what it contains: literally wine. The wine symbolized His blood, thus, "This cup is the new covenant in My blood."
A covenant is an agreement, a contract, between two parties. It is a device to bring people into a binding relationship to accomplish some undertaking. This particular covenant is unusual in that it is in His blood.
In his commentary on I Corinthians 11:23-34 (p. 104), William Barclay makes a very interesting comment on this. He changes a few words and provides proof that the change is grammatically legitimate. He paraphrases it in this manner: "This covenant cost Me My life." This agreement, the New Covenant, is made at the cost of the most precious, the most valuable and dearest Life that has ever lived on the face of the earth, that of our sinless Creator. It did not come cheaply.
Barclay's paraphrase is justifiable because the life of the flesh is in the blood (Leviticus 17:14). The giving of that specific Life by His shed blood made possible the establishment of a covenantal relationship with God. This relationship is the fruit of Christ's sinless life and subsequent death. Passover portrays what makes salvation a reality for us because justification before God is its fruit. We can consider Christ's making this relationship possible the most important accomplishment of all that He has done through His death.
Our relationship with God is our salvation. We could have no salvation unless the relationship existed because we would still be cut off from God. Once established, this relationship must be developed and to be developed, it must be continued! "If you continue, you will become free," says Jesus. This begins the process of truly coming to know God, and to know God is eternal life (John 17:3).
Within the context of I Corinthians 11, a major point deals with people not properly discerning the sacred gravity of what the symbols represent. Some in Corinth were making a mockery of the Passover. The church members gathered for a meal, and some were getting drunk, others ate in a gluttonous manner, while a few received little food because others were hogging it all. What they did edified the body not at all! They experienced very little of the right kind of spiritual fellowship.
The apostle writes his epistle to correct a corrupt situation. His point is that, in doing what they did, they were not discerning the broken body and the shed blood of Jesus Christ. If they had truly understood their significance, they would not have acted in this manner. They were not properly interpreting and applying the meaning to their own lives. In treating Christ's sacrifice in a frivolous manner, their application especially went awry. They went through the motions of taking the Passover but without appreciating the reality that the symbols represented.
The word "unworthy" in I Corinthians 11:27 means "lacking in merit or worth." The Corinthians had no appreciation of the precious value of what the symbols represented to their personal salvation. They were missing the eternal character of what they were observing, caring little about who had died and grasping almost nothing of the love that went into His act. They were truly profaning the broken body and shed blood of Jesus Christ and putting Him to an open shame.
A major point of understanding about observing Passover is that our attitude toward Christ's sacrifice affects our approach to life in general. Above all, it will affect our relationship with the Father, as well as with one another, because the strength of our obligation to submit to Jesus Christ will be diminished. We will not feel it all that important to submit in obedience.
If God wants us to understand anything by our observing the Passover, it is 1) the tremendous costs it took to free us and to maintain that freedom, and 2) how far Jesus Christ, our Example, was willing to be "pushed" without giving in to sin in even the smallest of matters. Let us take Passover soberly, with the serious significance of what it represents at the forefront of our minds.
John W. Ritenbaugh
The Awesome Cost of Love
Concerning the bread and wine, Christ instructs us, "Do this in remembrance of Me". This command could also be translated, "Do this for the remembering of me," or "Do this in case you forget." God does not want us to let His Son's sacrifice get very far from our minds. He does not want us to get maudlin over it, but to remember that it represents the measure of His love and our worth to Him. Remembering helps us retain a right sense of obligation. He does not wish that our obligation become a burden, but fill us with a wonder, an awe, that He would pay so much for something so utterly defiled.
John W. Ritenbaugh
Passover, Obligation, and Love
The "cup" symbolizes the blood Jesus spilled in sacrificing His life. God is saying that through the blood of Christ, He is "sealing" His agreement of salvation with us. Though He had already promised it, Christ's blood certifies His agreement to justify us in preparation for salvation (Romans 5:9-10).
Such a monumental sacrifice must be fittingly remembered! If Passover becomes a mere ritual or pious habit, it loses its significance because Christ is not really being remembered with understanding and appreciation. In his letter to the Corinthians, Paul describes the brethren as rushing through the service, their minds so focused on their own bellies that they were treating each other with selfish disregard. Passover's purpose is not just to remember certain historical events, but to grasp the point of Christ's death. If we fail to comprehend its meaning, we are much more likely to treat His death unworthily.
Paul covers three major subjects in I Corinthians 11 and the chapters surrounding it: 1) our relationship with God, 2) our relationship with other members of the church and 3) spiritual liberty. Their common factor—the unique means by which all three are made possible—is the sacrifice of Jesus Christ.
John W. Ritenbaugh
Christ, Our Passover
The apostle Paul carefully taught the Gentile Corinthians to keep the Passover using the symbols of bread and wine that Jesus had instituted. These scriptures teach us to keep the Passover "till He comes," and the true church of God will still be observing the Passover as He commanded. All those who have accepted His redemption eagerly anticipate His return to share the eternal life He makes possible by His sacrifice!
Earl L. Henn (1934-1997)
Holy Days: Passover
I Corinthians 11:17-34 encapsulates the solution to a tragic story of gluttony, drunkenness, class distinction, and party spirit—all within the framework of the "love feasts" of a Christian congregation! Why were some guilty of these sins? Because, despite being converted, some of them neither loved God nor their brethren, which a reading of the entire epistle reveals.
To what does Paul refer them to correct their abominable behavior? To the Passover service and Christ's death! Christ's death is the supreme example of unselfish and sacrificial service in behalf of the undeserving guilty. It is the highest, most brilliant example of love.
Out of a beneficent good will, the Father and the Son freely gave of themselves for the sake of our well-being. For those of us still in the flesh, this beneficent goodwill results in our forgiveness, forging a foundation from which the same approach to life can begin to be exercised. When we can properly judge ourselves in terms of what we are in relation to Their freely given sacrifices, it frees us, not only to conduct life as They do, but eventually to receive everlasting life too.
Job confesses in Job 42:5-6, "I have heard of You by the hearing of the ear, but now my eye sees You. Therefore I abhor myself, and repent in dust and ashes." Though Job was among the most upright of men, all his life he had held a wrong evaluation of himself in relation to God and other men. Yet when God allowed him to "see" himself, as He did the apostle Paul in Romans 7, Job was devastated, his vanity crushed, and he repented. Now, he was truly prepared to begin to love.
"Do this in remembrance of Me" has a couple of alternative renderings that may help us understand more clearly. It can be rendered more literally, "Do this for the remembering of Me," or "Do this in case you forget." God does not want us to let this sacrifice get very far from our minds. It is not that He wants maudlin sentimentality from us. Instead, He wants to remind us that it represents the measure of His love for us as well as of our worth to Him, that we always bear a right sense of obligation, not as an overbearing burden, but a wondering awe that He would pay so much for something so utterly defiled.
We are admonished to remember not merely the personality Jesus, but the whole package: His connection to the Old Testament Passover; His life of sacrificial service; His violent, bloody death for the remission of the sins of mankind; the sacrificial connection to the New Covenant; and who He was, our sinless Creator! This act becomes the foundation of all loving relationships possible to us with God and His Family because it provides us reason to hope that our lives are not spent in vain. In addition, it motivates us to do what we failed to do that put us into debt in the first place—to love.
Paul admonishes in verse 29, "For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body." To eat the bread or drink the wine in an unworthy manner is to treat His sacrifice with casual, disrespectful ingratitude—a better translation might be "without due appreciation, especially as shown by one's life." It means that the person who does this is not showing much love in his life because he is barely aware of his sins and the enormous cost of forgiveness.
Such a person is not really free to love because he is still wrapped up in himself. When we take Passover, let us strive to remember that our fellowship at that special time is with Him. The others there to participate in the service are at that time only incidental to our relationship with Christ. The focus is on Christ and our unpayable debt and subsequent obligation.
John W. Ritenbaugh
An Unpayable Debt and Obligation
The main point of this entire passage is that those who partake of these Passover symbols should be "discerning the Lord's body" (verse 29). The apostle tells us how to discern the Lord's body in these same verses.
Discerning Christ's Broken Body
Other Forerunner Commentary entries containing 1 Corinthians 11:25:
1 Corinthians 11:23-29
1 Corinthians :
1 Corinthians 11:25-29