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2 Thessalonians 2:4  (King James Version)
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<< 2 Thessalonians 2:3   2 Thessalonians 2:5 >>


2 Thessalonians 2:1-9

Though Paul wrote these words nearly two thousand years ago, we should do not let anybody deceive us. Prophecy can be fulfilled very quickly, and God is busy laying the groundwork for the fulfillment of these end-time prophecies. When everything is in place, it will happen swiftly. As Sovereign over all, God has to maneuver events and people into place before they come to pass. If we are not watching carefully, the events that form the groundwork can slip right by us, and Christ will return as a thief in the night (as this same apostle says in I Thessalonians 5:2-8).

John W. Ritenbaugh
A Place of Safety? (Part 3)



2 Thessalonians 2:3-4

Satan is the archetype of the self-exalted being, beginning with his attempt to usurp God's throne. Nebuchadnezzar follows his example by his self-praise: "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" (Daniel 4:28-37). The man of sin, the Antichrist, will be the most self-exalted human being on earth, and this same spirit of pride will drive him (II Thessalonians 2:3-4).

Martin G. Collins
Overcoming (Part 9): Self-Exaltation



2 Thessalonians 2:4

This man is so egotistical that he becomes the enemy of everything worshipped as god. He even sets himself up in the Temple of God. Why does he do this? To receive the recognition that he feels is his due. There are several clues here that help us to identify this person further. The first is that he exalts himself above every so-called god. Notice what this same apostle says in another place:

For even if there are so-called gods, whether in heaven or on earth (as there are many gods, and many lords), yet for us [Christians] there is only one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. (I Corinthians 8:5-6)

What we have clarified, when compared to II Thessalonians 2:4, is that there is, in reality, only one God. But there are many so-called gods—that is, demons or inanimate objects that people worship as gods. The man of sin exalts himself over the true God and the so-called gods. When this is compared with the last clause, "he sits in the temple of God, showing himself that he is God," there is no other honest conclusion that can be reached but that this is the Temple in Jerusalem.

The apostle is using language that is in no way figurative. Everything that has been given so far, as part of this sign, is literal. The man is literal, the falling away is literal, and are we now asked to suspend that literality and believe that the Temple is suddenly figurative? That the Temple is the church?

The temple is located in Jerusalem, which is the focal point of three religions: Christianity, Judaism, and Islam. This means the man of sin will play a prominent role in the city of Jerusalem—which is real and literal—in the future, which emphasizes that these are events of worldwide significance. The contrast the apostle makes is between this man, who exalts himself against so-called gods, and the wretched blasphemy of comparing himself as greater than the Reality, God Himself.

John W. Ritenbaugh
A Place of Safety? (Part 3)



2 Thessalonians 2:3-10

Paul wrote II Thessalonians to correct a false impression held by the members of the church in Thessalonica. He did this by telling them what Christ had revealed to him regarding the "gathering together with Christ" of those dead in Christ and those remaining alive when He returned. He opens by foretelling, first of all, that Christ's return will be preceded by a period of apostasy that could include anything from a falling away, a departure from doctrine or teaching, all the way to and including an outright political rebellion.

The second sign would be the appearance of the man of sin. This person has four different names or titles, but all of them are described similarly: the man of sin (II Thessalonians 2:3-10), the little horn (Daniel 7:8), the two-horned lamb who spoke like a dragon (Revelation 13:11-18), and the false prophet (Revelation 19:20). The description in each location is not exactly alike, but each adds to what the other gives. Consider this summary of comparisons.

In each case, the person described appears at the time of the end. This is the one piece of information that every one of them has in common.

In three of the four, his end—his destruction or annihilation—comes at the return of Jesus Christ (Daniel 7:8-9; II Thessalonians 2:3; Revelation 19:20).

In three of the four, it directly states or strongly implies the person speaks with great pompous words (Daniel 7:8-9; II Thessalonians 2:4; Revelation 13:11-14).

In three of the four, it directly states the person does miraculous, supernatural signs (II Thessalonians 2:9; Revelation 13:13-15; Revelation 19:20).

In two of them, the signs are done in the presence of the Beast, showing they are not the same figure (Revelation 13:13-15; 19:20).

In two of them, he deceives and leads people into idolatry (II Thessalonians 2:4,9-10; Revelation 13:12,14).

In two of them, he either makes war against the saints or causes those who would not worship the beast to be put to death (Daniel 7:21; Revelation 13:15).

In two of them, he either thinks to change times and law—suggesting the law of God—or he sets himself in the Temple of God, proclaiming himself to be God. The implication is that he has the authority to do these things (Daniel 7:25; II Thessalonians 2:4).

In two of them, his period of greatest influence is three and a half years (Daniel 7:25; Revelation 13:5).

All of these scriptures are describing the same person. The Bible shows that this person—the man of sin—has a direct connection to a large political power and has a religious influence. It should be understood that we are dealing with a personage and with prophecies of global significance.

John W. Ritenbaugh
A Place of Safety? (Part 4)




Other Forerunner Commentary entries containing 2 Thessalonians 2:4:

Isaiah 14:12-15
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<< 2 Thessalonians 2:3   2 Thessalonians 2:5 >>



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