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Titus 2:13  (King James Version)
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<< Titus 2:12   Titus 2:14 >>


Titus 2:13

The thrust of Paul's exhortation is to encourage us to quit looking back with longing to the world and our former lives and to live in the present with our minds focused with eager and active expectation on our Savior's return. If we are doing these things, we are preparing for that future great event. Eagerly anticipating the imminent fulfillment of our earnest desire for Christ's return motivates us to modify our conduct in the present evil world.

If we do not have this glorious hope in us, we will very likely just drift around, squandering our time in useless, trivial, but perhaps exciting carnal pursuits. We will fail to use the grace of God toward growing in His image and producing fruit.

John W. Ritenbaugh
Five Teachings of Grace



Titus 2:11-14

Titus 2:11-14 describes this obligation thrust upon us as a result of receiving God's grace. These verses are jam-packed with instruction about our Christian responsibilities. Having grown up in this Protestant-dominated society, we have heard much about God's "free grace." Though God's grace is freely given, by no stretch of Scripture can we properly label it as free! No gift has ever been so costly! It cost Christ His life! And because grace obligates us to give our life as a living sacrifice completely set apart to God (Romans 12:1), it has also cost us ours.

John W. Ritenbaugh
Five Teachings of Grace



Titus 2:11-14

For the grace of God has appeared to save all men, and it schools us to renounce irreligion and worldly passions and to live a life of self-mastery, of integrity, and of godliness in this present world, awaiting the blessed hope of the appearance of the Glory of the great God and of our Savior Christ Jesus, who gave Himself up for us to redeem us from all iniquity and secure Himself a clean people, with a zest for good deeds. (Moffatt Translation)

One reason God has given us grace is for us to express self-control. It is hard to imagine a Christian, preparing for the Kingdom of God, who does not strive for continual and resolute self-government, that is, one who allows his passions, tastes, and desires unbridled freedom to express themselves. That is what the world does! When we witness such a demonstration, it gives strong evidence that the person is unconverted. Blind passion is not meant to be our guide. If men live guided by their animal passions, they will land in the ditch because "God is not mocked; for whatever a man sows, that he will also reap" (Galatians 6:7).

John W. Ritenbaugh
The Fruit of the Spirit: Self-Control



Titus 2:11-14

Remember that Paul uses "grace" as a collective term to encompass many aspects of God's freely given kindnesses. To the astute, grace is a gift that teaches its recipients. These verses show what it teaches:

1. It teaches how and in what attitude we must conduct our lives—that is, righteously and godly.

2. It teaches us to live in anticipation of Christ's return.

3. It teaches us about iniquity and redemption.

4. It teaches that we must zealously do good works.

Ephesians 2:8-10 states that salvation is by grace through faith, and that these two lead to good works. Grace and faith are the very foundations of salvation, and with the privilege of having access to God, we also have a responsibility: to perform the good works God ordained beforehand for us to do. Can we honestly avoid the fact that God requires works?

John W. Ritenbaugh
The Christian Fight (Part Five)



Titus 2:11-15

This passage on grace will take us in a somewhat different direction, but one important to our understanding. Paul sometimes uses "grace" as a broad catchall term to declare the way God acts toward His converted but still occasionally sinful children. In every case, whether referring to a singular gift or a continuing package of gifts that result in salvation, grace must always be perceived as unearned. Here, "grace" is used as a kind of shorthand for the entire ministry of Jesus Christ through which we are given salvation.

Notice that Paul exclaims, "Grace has appeared," just as the manna, cloud, and fire appeared to illustrate God's faithful presence to the Israelites through the entirety of their pilgrimage. Thus God is shown freely providing them with guidance, daily sustenance, and security. Recall that in John 14:18 that Jesus says in relation to giving the Spirit of truth, "I will not leave you orphans; I will come to you." Paul is implying in Titus 2 that Jesus is following the pattern that He established with Israel for the church's benefit.

Paul also describes Jesus Christ as the personification of grace, salvation, redemption, teaching, hope, and the instruction and inspiration to live godly lives of overcoming and good works. All of these are shown as aspects of one huge gift that is continuously flowing in our lives.

Even as Paul describes Jesus as the personification of grace, he also uses Him as a synonym for grace and all of its powers and benefits, as though Christ exemplified all aspects of grace rolled up in one package. In this way, we can more easily identify and understand it and its meaning to us. Notice further what Jesus—grace—is doing: It is teaching us. Teaching represents the empowerment of knowledge, wisdom, understanding, inspiration, and discernment regarding our responsibilities. It also helps us to identify the subtleties of Satan's devious, anti-God systems.

We should not make the mistake of thinking of grace as an entity; it is not a "thing" God dispenses. "Grace" is a term that represents the freeness of God's personal, patient, and concerned generosity—His blessings and saving acts that are continuously flowing on our behalf to assist us along the way.

God's saving work in us is not merely an extending of life to everlasting life. It is a creative labor on His part, forming us into the image of Jesus Christ, that requires our freely given cooperation for it to succeed. One of our major problems in fulfilling this responsibility by faith is to think about Him consistently, seeking for and acknowledging His benefits, and then returning thanks and praise to Him for His forgiving, patient generosity.

John W. Ritenbaugh
Living By Faith and God's Grace (Part Two)



Titus 2:11-15

Grace penetrates a person's life in the same way that light penetrates darkness. It does not just appear to offset darkness, but rather it penetrates it and disperses it. That is what grace does for a human being. It enters into a person's life, penetrates it, and begins dynamically to produce things.

This is what John 1 is about. God came to the earth in the flesh, and He penetrated humanity. The grace of God appeared to man in the person of Jesus Christ. It can be translated that God's grace made its appearance bringing salvation.

Grace can rescue man from the greatest possible evil. What could that possibly be? The greatest possible evil that anybody can face is God's curse. Men can curse us, but if God curses us, we have had it. That curse is the penalty of sin. But God counterbalances that, and more, by giving us grace.

Here, grace is shown as the power that teaches, trains, disciplines, guides, and leads us. It does not force us. In other places, it is shown as counseling, comforting, encouraging, admonishing, guiding, convicting, rewarding, even restraining. It teaches us that we must deny immorality, exhorting us to give ourselves over to self-mastery, that is, to controlling ourselves. We must devote ourselves to integrity and loyalty to God right here and now, while expectantly and patiently looking forward to the return of Jesus Christ and the resurrection from the dead to glory.

John W. Ritenbaugh
Grace Upon Grace




Other Forerunner Commentary entries containing Titus 2:13:

Exodus 20:17
Galatians 3:10
Galatians 3:19
Ephesians :
Philippians 2:12-13

 

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