"Now the just shall live by faith" is both a statement of fact and a command. It is not easy, but at the very least, God has gifted each member of the Body. It requires of us a great deal of focused and disciplined living to live by faith. To do it well, we must fully accept God's sovereignty, not merely as a random fact, but as a reality working in our lives of faith.
Recall that many Israelites failed along the way to the Promised Land because their faith failed at some point during their pilgrimage. But their faith in whom and in what? Of course, it is faith in God, but unlike them, have we fully accepted what He is and what He does? Jesus commands in Luke 14:26 that we must place Him before all else in our lives. What are His qualities and attributes? What is our vision of God's place in our lives?
Besides God's warning about the world, we must often be reminded that the carnal mind is not subject to Him, as indeed it cannot be (Romans 8:7). A major reason the Israelites in the wilderness failed is that it never entered their minds at the beginning of their journey that it would be so difficult.
Our positions as called children of God place us in a position in which we must determine who is regulating affairs on this earth. To whom will we submit our lives, God or Satan? It is not as though there is a struggle between them. The "contest" has already been decided. God won. However, He permits Satan limited leeway to test and try us. Which of these two—between whom we must choose—is supreme? Which will we choose to be sovereign over our lives?
Revelation 12:9 states that Satan has deceived the entire world. He is an accuser and the author of confusion. If we take an overview of conditions on earth, we see turmoil everywhere, providing a clear picture that mankind as a whole has given itself over to Satan. Indeed, in II Corinthians 4:4 the apostle Paul names him as "the god of this age" who has blinded men's minds to the light of the gospel.
However, this is not so with us. By God's mercy, our minds have been opened for the very purpose of freely choosing God as our sovereign and submitting to Him. So then, how much do we truly know about His attributes, character, and judgments as shown in His Word?
For instance, are we aware of what it says in Deuteronomy 28:63?
And it shall be, that just as the LORD rejoiced over you to do you good and multiply you, so the LORD will rejoice over you to destroy you and bring you to nothing; and you shall be plucked from off the land which you go to possess.
This is a side of God that is not often taught, yet it is part of the whole of what He is, and we must face it and choose. Judgments are often painful. God says in Deuteronomy 8:3 that He humbled the Israelites and caused them to hunger. Will He for His purposes bring similar judgments on us so that we must choose to accept His chastening and submit to Him as our sovereign?
Why might He rejoice in exercising His judgment against people? It is actually because of His merciful love. Peter reminds us, "The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance" (II Peter 3:9). Paul, in I Timothy 2:4, confirms this, saying God "desires all men to be saved and come to the knowledge of the truth." Thus, He can rejoice in punishment because He knows that the punishment will be the means of drawing men to the knowledge of the truth by which they can repent and be saved.
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part One)
"The just shall live by faith" is both a statement of fact about the basis of a Christian's life and a command. It is so important that it appears once in the Old Testament and three times in the New (Habakkuk 2:4; Romans 1:17; Galatians 3:11). In each case, the context is somewhat different, but its importance to a Christian's salvation is not lost.
The concept is not difficult to understand. Paul further clarifies it in II Corinthians 5:7: "For we walk by faith, and not by sight." A simple definition of faith in Webster's New World Dictionary is "complete trust, confidence, or reliance." At the end of the definitions, "belief" is listed as a synonym. Belief means "faith, esp. religious faith; trust or confidence." The dictionary definitions show that the two words are virtually synonymous. However, in the Bible and in practical application a very wide difference separates merely believing and living by faith.
The practical application of faith is more than simply acknowledging the reality of God. Living by faith involves qualities that are better expressed by the word "trust." This kind of faith produces loyalty or faithfulness expressed in the Christian's life by works of obedience.
Do you think for a moment that the Israelites in the wilderness disbelieved that God existed? Some few may have argued that the miracles they had experienced from the arrival of Moses in Egypt until they died in the wilderness were nothing more than natural phenomena. There are always some doubters and scoffers of that sort (II Peter 3:3-7).
But the vast majority of Israelites could not deny to themselves God's mighty acts on their behalf. They had heard the voice of God at Mount Sinai, had seen a wind from God part the Red Sea, and had escaped death on Passover while the Egyptian firstborn had died. But when God required a higher level of obedience to follow His cloud across the wilderness and depend on Him to supply their every need, the record shows they did not trust Him. Their loyalty dissolved, and they rebelled! They did not have it within them to live, or walk, by faith.
John W. Ritenbaugh
Wandering the Wilderness in Faith
Israel feared the warfare that they knew would confront them when they stepped over the border—and they drew back. Their drawing back in fear was a serious sin, as Numbers 14:9 shows. Drawing back in fear or failing to enter the fray is on a par with rebellion because it is a rejection of God's Word, a despising of His promise.
John W. Ritenbaugh
The Christian Fight (Part One)
This is not the first time faith or its opposite, unbelief, is mentioned in Hebrews. The very purpose of the entire epistle is to recapture, build, and sustain in its recipients their faith in the superiority of Jesus Christ Himself and in His message, the gospel of the Kingdom of God.
Notice the strong, earlier statements Paul makes regarding unbelief:
» Hebrews 3:12, 19: Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. . . . So we see that [the Israelites in the wilderness] could not enter in[to the Promised Land] because of unbelief.
» Hebrews 4:2: For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.
These are weighty statements. The Israelites failed to accomplish their responsibility of walking from Egypt to the Promised Land primarily because of one weak element in their character. They did not believe God or His messenger Moses. They did not listen thoughtfully or yieldingly.
Because of the warning contained within Hebrews 10:35-39, chapter 11 places the virtue of faith in direct contrast to the sin of unbelief by exposing what unbelief caused to occur. The Israelites drew back in fear rather than trusting God and boldly going forward. Thus, the main point of the epistle of Hebrews is that they will be destroyed who, by failing to put their trust in the living God, shrink back from this Christian war we have been called to fight, whereas those who believe will be saved.
John W. Ritenbaugh
The Christian Fight (Part Three)
Other Forerunner Commentary entries containing Hebrews 10:38: