In most cases, we are prepared to make this choice. If we are not prepared to make it, God in His mercy will continue to prepare us to make right choices.
One of the most tragic figures in the Bible is the rich young ruler of Matthew 19, who turned aside due to his great attachment to his possessions. Everywhere we look in the Bible, pride has its roots in a sense of security because of wealth. Christ's message was not received by the Pharisees, the scribes, the Sadducees, or the young man because they had great possessions of not just wealth but rabbinical tradition, public honor, offices, and so forth that they would have had to sacrifice in order to accept Christ's teaching.
We, too, have great possessions that need to be brought under scrutiny, things like confidence in our own judgment and ideas; familiar concepts learned while growing up; material attachments to institutions, organizations, or things; skills or academic achievements; prestige in the community; distinction of having been born into a certain family, race, or class; attending a certain school or serving in a particular branch of the military, etc. The list of things that can puff up our pride is potentially endless.
John W. Ritenbaugh
Faith (Part 7)
Satan may or may not be the cause of the situation, but even if he is not, he is prowling around to take advantage of it, in the hopes that he might pick us off. What does the roaring lion most likely attack? The strays, the ones on the fringes, and those not keeping up with the flock. Spiritually, the ones most likely to be attacked are those who are not spiritually with it. Wearied by a barrage of problems, they begin to separate themselves, then Satan, the roaring lion, picks them off.
He is especially adept at taking advantage of people's feelings. All too often, we are dominated by our emotions rather than facts or, we could say, the truth of God. In such a circumstance, it is easy for us to get our feelings hurt, ignore the facts, and proceed to lie to ourselves, just as Satan did to himself when he first sinned.
John W. Ritenbaugh
Satan (Part 4)
The concept of self-denial is at the heart of Paul's teaching on submission to God: We have died with Christ and must sacrifice our lives for Him. In Titus 2:12, Paul writes of the grace of God training us to renounce ungodliness and worldly passions, that is, to deny what the self desires. Self-denial requires genuine humility in submission, or it is merely a counterfeit.
Martin G. Collins
Overcoming (Part 5): Self-Denial
The most important thing that we can take from these verses is the understanding and the knowledge, the belief and the conviction, that humility is a choice. Peter says, "Humble yourself!" We can choose to go the right way, and when we do, we have humbled ourselves. Humility is not a feeling but a state of mind wherein a person sets his course to submit to God—regardless of his feelings. This is a terribly hard thing to do.
Along these lines, fasting makes us think about where our life-sustaining provisions come from. They are not inherent but have to come from outside of us—even the physical food, water, or air. We do not have self-sustaining life. Spiritual provision is from exactly the same source. The necessities that sustain spiritual life and produce the kind of strength that we want to have—the sense of well-being that we desire, along with a clear conscience—all of these vital "nutrients" come from God. They are directly tied to our submission to Him because "God resists the proud, but gives grace [favor, gifts] to the humble."
If we are waiting for a "feeling" to come along before we submit to God, we will be waiting a long time. It may come; it may not. However, we may use feeling in the sense of a decision that is reached. When we say that we "felt" we had to go in a certain direction, we may not be speaking of an emotion at all. In that case, our "feeling" is correct and would be a right understanding of I Peter 5:5-6.
Nevertheless, our part in settling the disagreement with God is to be humble before Him. The separation will not be bridged until we do what Adam and Eve did not: humbly submit!
John W. Ritenbaugh
Division, Satan, Humility
"On this one will I look" in Isaiah 66:2 means "I will pay attention to this person." It is another way of saying He will draw closer to such a man or woman. James 4:6-8, 10 reinforces the importance of humility in our relationship with God. Why is humility so important? It plays a major role in producing obedience and thus a good relationship with God. Put another way, humility manifests itself in obedience. It is the attitude of ready submission to God's will, as well as an expression of dependence upon Him. This quality of character is essential to growth, witnessing for God, glorifying God, receiving honor from God and salvation itself. The Bible reveals an order to these things: humility, submission, obedience, and honor (I Peter 5:5-6).
John W. Ritenbaugh
The Sovereignty of God: Part Nine
Those with humility submit. Their dealings with other people are very restrained.
It is interesting that Peter says "be clothed with humility," which in Greek literally means "put on the apron of humility." An apron is a symbol of service. He is likely thinking back to the last Passover with Jesus, where He "took a towel and girded Himself." Then what did He do? He served. This leads to what humility produces next: The humble choose to serve. They do not fight—they serve. They do not judge—they serve.
The Bible shows quite a number of men who did not look humble on the outside but were in reality—in the eyes of God—humble! Moses and David were both warriors and powerful political figures. In what way were they humble? Regardless of what they were—judge, king, prophet—they submitted to God. Regardless of what it cost them, they submitted to God, and sometimes they had to give orders or do things that we would consider to be quite difficult to do, like going to war or executing transgressors.
For a person to be humble in the biblical sense, he must know what is true and right, have a good grasp of reality, and submit to it. Ephesians 5:21 and Philippians 2:3 both show in broad principle what humility tends to do to a person. They are restrained, but at the same time they are constrained to serve and to submit. Conversely, those who destroy unity are those who exalt themselves against God, men, doctrines, and right traditions (II Thessalonians 2:15; 3:6).
John W. Ritenbaugh
Unity (Part 7): Ephesians 4 (D)
Likewise you younger people, submit yourselves to your elders - Peter adresses presumption by starting with the young people. Just as young people are supposed to submit to their elders, so are we to submit in whatever positions we are in.
Yes, all of you be submissive to one another - Peter broadens the instructions. It is not just whether you are younger than another person, or that you are in a lesser position than another person is. It says all of you be submissive to all of you. One another—whatever your rank, whatever your position. Whether you are a toenail on the body or the left elbow. All of you submit to the other.
And be clothed with humility - Not only are we to submit, but we are to do it in humility. And have it clothed—fully draped over us—because that is the attitude that will keep presumption at bay.
"God resists the proud, but gives grace to the humble" - This is where the favor will come—to those who are humble. "God resists the proud"—that is an understatement! God backhands the proud. God will not give even the time of day to the proud. That is how much He "resists" the proud.
This passage gives the antidote to presumptuous sin: 1) submitting, 2) being humble, and 3) waiting for God to exalt—not taking it upon ourselves to do it ourselves.
Richard T. Ritenbaugh