In several places, such as I John 2:29; 3:3; 3:9-14; and 5:1-4, John expressly states what the responsibilities of a converted person are. In these verses, the work of keeping the commandments is plainly shown.
The application of Paul's statement in Ephesians 2:10 is becoming ever clearer. He writes that we are indeed saved by grace through faith. However, he adds, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." Sanctification is a process involving a period of intense work: walking in love, keeping the commandments, and overcoming sin and the world, as John's first epistle clearly stipulates. This process within a relationship with the Father and Son brings us to completion.
Sanctification does not consist only of a lot of talk about religion. Nor does it consist only of spending large amounts of time studying the Bible and commentaries. As helpful as these might be, God also calls for a great deal of action. The apostle John again supplies helpful exhortation: "My little children, let us not love in word or in tongue, but in deed and in truth" (I John 3:18). It could not be stated more clearly that the love of God is an action. Further, Jesus exhorts all His disciples, "If you love Me keep My commandments" (John 14:15). "Keeping" indicates consistent effort to obey as a means of expressing our love, loyalty, and submission to Him.
Paul writes in Romans 5:5, "Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit which was given to us." The indwelling of the Holy Spirit is essential to salvation, and God gives it to those who obey Him (Acts 5:32). As we saw earlier, Paul says in Romans 8:9, "Now if anyone does not have the Spirit of Christ, he is not His." God gives His Holy Spirit for the very purpose of making one His child. It also allows one to witness on His behalf, to produce the fruit of the spirit in preparation for His Kingdom, and to glorify Him.
Jesus says in John 15:8, "By this My Father is glorified, that you bear much fruit; so you will be My disciples." Sanctification is the period of our converted lives when God expects us to provide evidence that we are indeed His converted children. In fact, the fruit produced by our works, themselves enabled by God, are the evidence of our conversion. Some things in life are absolute certainties: Where the fruit of the labors of conversion are, there the Spirit of God will be found. Where those fruits are absent, the people are spiritually dead before God—they lack the life of the Spirit. Put another way, where there is no holy living, there is no Holy Spirit.
The works of sanctification are the only sure sign that one has been called of God and imbued with His Spirit. Notice something Peter writes on this: "[Christians are] elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ" (I Peter 1:2). Paul adds in II Thessalonians 2:13, "But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth."
He also writes in Ephesians 1:4, ". . . just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love." When Paul saw the Ephesians' attitudes, their manner of life, and the evidence of their conversion, he knew they were part of the elect of God. He could thus honestly write to them with glowing praise. Many more similar verses could be added to these.
Out of ignorance, weakness, or lack of understanding, a person may break some of God's commands. However, anyone who boasts of being one of God's elect while willfully living in sin is only deceiving himself—and his claim may very well be wicked blasphemy.
Thus, because of the works that are performed during sanctification, it will always be a visible condition. As Jesus says in Matthew 7:18-20: "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them."
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Four)
Obedience and keeping the law are prerequisites to true, living faith. Without obedience, faith is dead, worthless. By these few scriptures alone, we know that anyone who says the law is done away has not yet made contact with the true God and has no basis for faith toward Him!
Martin G. Collins
Basic Doctrines: Faith Toward God
In verse 16, John teaches that we can know love by observing the way Jesus lived His life. He sacrificed His life for us by laying it down each day, as well as in death, setting us an example to follow in our relations with the brethren. In verse 17, he provides a practical illustration of a way we can lay down our life in love. Then, in verse 18, he encourages us not merely to agree with truth but to take action to meet a brother's need.
Verse 19 begins to show the effect of devoted sacrifice to this way of life. The persuasive power of knowing we are doing the right things inspires assurance, confidence, and satisfaction; we feel a positive sense that we are right with God. He then explains that, when these are not produced—but instead we feel guilt and condemnation because we know we are not doing well, and our concern for not being perfect overwhelms us—we need to go to God for forgiveness because He will forgive.
Verse 21 is a subtle encouragement to repent, to turn from our self-centeredness so we can be at peace with God and within ourselves. Verse 22 discloses the positive effect of laying down our lives in sacrifice for our brethren by devotedly keeping the commandments: answered prayers. Living by faith and displaying it through a life of sacrificial love is the theme of verse 23, and finally, in verse 24, he reveals another positive effect: to know absolutely that He lives in us and we in Him. Our lives revolve around faith in this knowledge.
John W. Ritenbaugh
The Offerings of Leviticus (Part Four): The Peace Offering
Is it true that God has given us a blank check to ask anything of Him just as one might ask a genie in a fairy tale? Some may misunderstand this to be the case, but I John 5:14 qualifies what He will grant: "Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us." Real prayer is communion with God, and what is necessary for communion are common thoughts between His mind and ours.
What we need is for Him to fill our minds and hearts with His thoughts. Then His desires will become our desires flowing back to Him in the form of prayer. James 4:3 confirms this: "You ask and do not receive, because you ask amiss, that you may spend it on your pleasures." If we ask amiss, we are certainly not asking according to His will, and we will not receive.
But does not Jesus say in John 16:23, "[W]hatever you ask the Father in My name He will give you"? He most assuredly does, but we still do not have a carte blanche. To ask God for anything in the name of Jesus Christ, it must be in keeping with what He is. To ask in Christ's name is to ask as though Christ Himself were asking. Therefore, we can only ask for what Christ Himself would ask. It is therefore necessary to set aside our own will and accept God's. Jesus says in John 8:29: "And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him." If we do as Jesus did, we are sure to receive answers as He did. He adds in John 11:41-42: "Father, I thank you that You have heard Me. And I know that You always hear Me."
We must come away with the realization that prayer is not dictating to God, but a humble and heartfelt expression of our attitude of dependency and need. Because of this, the one who truly prays is submissive to God's will, content with Him supplying his need according to the dictates of His sovereign pleasure. The result of this, combined with the infusion of God's attitudes and thoughts as we draw near to Him, will work to create us in His image.
John W. Ritenbaugh
The Sovereignty of God: Part Nine
Other Forerunner Commentary entries containing 1 John 3:22:
1 Thessalonians 5:21