What the Bible says about Release from Slavery
(From Forerunner Commentary)

Exodus 4:29-31 Hebrews 4:2 clarifies that they heard the gospel as it applied to them; it was good news. They would be freed from slavery and be taken to the land of their forefather Abraham, which would be given to them. When they heard this, all they had to do at this time was to give their mental assent that they believed. How much overcoming had they done? None. God had already set His mind He would save them, and all they had to do at this point was to agree. What they heard was good news—it was fantastic good news—until Pharaoh turned up the heat ,and their joy of hearing the good news turned to affliction and persecution. This was part of God's purpose, too, because what they were experiencing—the combination of believing and then receiving a test—was beginning to show a difference between Israel and Egypt. A kind of sanctification, a setting apart, was taking place. In this part of the process, it was more difficult for the Israelites than it was for the Egyptians, and in the Israelites' estimation, it was greater than they could bear. This difference intensifies throughout the plagues. John W. Ritenbaugh Unleavened Bread and Pentecost Related Topics: Difference between Israel and Egypt | Freedom from Bondage | Freedom from Slavery | Persecution | Release from Slavery | Sanctification | Setting Apart | Setting Apart for Special Use | Tests and Trials | Trials and Tests

Isaiah 27:13 The context is "[the] children of Israel" being "gathered one by one" (verse 12). "They . . . who are about to perish" seems to refer to the peoples of Israel enduring the time of Jacob's Trouble. The turning point, then, and the beginning of deliverance, is when "the great trumpet will be blown." The Olivet Prophecy correlates to this, for Jesus Christ says, Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect [chosen people] from the four winds, from one end of heaven [the Greek word is plural— "heavens"—referring to things within earth's atmosphere (e.g., "the four winds") rather than to the heaven of God's throne] to the other. (Matthew 24:30-31) The trumpet is a symbol of considerable consequence in the Old and New Testaments. In general, it can signify an alarm of war, a call to assemble, or a command to march (see Numbers 10:1-10). The fourth annual holy day is the Feast of Trumpets, a "memorial of blowing of trumpets, a holy convocation" (Leviticus 23:24; Numbers 29:1). Psalm 81:3-5 indicates Joseph was released from prison in Egypt on the Feast of Trumpets, making for rich symbolism regarding the future release of Israelite captives. God, through the prophets, often uses "Joseph" to represent, not just Ephraim and Manasseh, but also all of Israel (see Ezekiel 37:16-19; Amos 5:6, 15; 6:6; Obadiah 1:18; Zechariah 10:6). In addition, God caused the walls of Jericho to fall after seven successive days of trumpets sounding (Joshua 6:4-20). Various end-time prophecies show that a trumpet precedes the Day of the Lord (Joel 2:1; Zechariah 9:14-16), when Jesus Christ returns as King of kings and overthrows the nations of this world, establishing the Kingdom of God on earth. The resurrection from the dead is also connected to a mighty trumpet blast (I Corinthians 15:52; I Thessalonians 4:16). While the book of Revelation tells of seven trumpets (Revelation 8:2—11:15), when the last one sounds, "the kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 11:15), indicating He has returned. This all shows that the timing of the Second Exodus in general corresponds to the return of Christ. David C. Grabbe The Second Exodus (Part Two) Related Topics: Day of the Lord | Feast of Trumpets | Israel's Restitution | Israel's Restoration | Jacob's Trouble | Last Trumpet | Regathering of Israel | Release from Bondage | Release from Captivity | Release from Slavery | Return of Jesus Christ | Scattering of Israel | Second Exodus | Trumpets, Blowing of

Isaiah 30:19-21 For the people shall dwell in Zion at Jerusalem - He will regather people out of their captivity. You shall weep no more - Jeremiah tells us they come back weeping (Jeremiah 31:9), but they will soon have cause to cease their crying. He will be very gracious unto you at the voice of your cry - In Nehemiah, when the people cried out to Him, He rescued them. He sent deliverers, saviors, to them. When He shall hear it, He will answer you - How did He answer Israel's prayers historically? He answered by sending a Moses or a Joshua. He will follow the same pattern during the Millennium. Yet shall not your teachers be removed into a corner any more - The "Moses" or the "Joshua" will not die and be replaced by somebody inferior. But your eyes shall see your teachers - This is an expression of longevity, as their teachers will be eternal. John W. Ritenbaugh Preparing to Be a Priest Related Topics: Bondage, Release from | Millennium | Release from Bondage | Release from Captivity | Release from Slavery | Zion

 

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