Topical Studies
What the Bible says about
Courageously Enduring
(From Forerunner Commentary)
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Jeremiah 45:5
What was Baruch doing that elicited such a terse rebuke from God? Driven by covetousness, he was seeking great things for himself. In Jeremiah 45:4, God reminds Baruch that He is in the process of judging the people of Judah: "Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land." God was about to carry out what He promised through the prophet Isaiah decades earlier, as recorded in Isaiah 5:5. There, He likens His people to a choice vineyard. He was about to "take away its hedge, and it shall be burned; and break down its wall, and it shall be trampled down." As Jeremiah's scribe, Baruch was aware of God's promised protection to the prophet during those turbulent times, recorded in Jeremiah 1:17-19. Baruch mistakenly thought he could leverage his position as Jeremiah's scribe to aggrandize himself. He imagined he could use God's promised protection of Jeremiah as an "insurance policy," all the while taking advantage of insecure times to find "great things," maybe wealth and power, for himself. Baruch's priorities in this time of trouble were wrongly oriented. In His mercy, God rebukes Baruch to set him on the right path, one of service to Him as Jeremiah's assistant. Essentially, He tells him to abandon his desires for "great things" as he refocuses his life on God's work. He does not promise Baruch "great things" but only protection "in all places, wherever you go." In this is a lesson for us, Christians approaching the end of the age. In the Sermon on the Mount, Christ aims at reorienting our focus as well, urging us to develop right priorities. His instruction in Matthew 6:31-33 echoes His comments to Baruch hundreds of years earlier: Therefore do not worry, saying, "What shall we eat?" or "What shall we drink?" or "What shall we wear?" For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Like Jeremiah and Baruch, we face desperately trying times, times of ending. It will take great spiritual focus and perseverance to endure to the end, as we are urged to do. We would do well to take to heart Paul's words, recorded in I Timothy 6:6-9: Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. God's admonition in Hebrews 13:5 could apply to Baruch as much as it does to us: "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, 'I will never leave you nor forsake you.'" When our minds are fixed on getting for ourselves, our orientation is completely wrong in relation to the Kingdom of God. Jesus teaches in Mark 8:35-36: "For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. For what will it profit a man if he gains the whole world, and loses his own soul?" Traditional Irish history indicates that God indeed preserved Baruch through not just the harrowing years of Judah's fall to Babylon but also through a long journey with Jeremiah to the British Isles, accompanying the king's daughters to safety with another branch of the House of Judah, healing the breach (Genesis 38:27-30). Just as He promised, God did not forsake him, bringing him safely to a kind of Promised Land. If our priorities are right, He will do the same for us.
Charles Whitaker
Baruch and His Wrong Priorities
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Matthew 10:21-22
The question always is: How do we endure to the end no matter what we face now or in the future? Like Christ and Paul, how can we set our minds so that we see our burdens and afflictions as “light” (Matthew 11:30)? This is critical because, if we consider our trials as too much to bear, will we endure? But if we see our trials as light, whatever they may be, enduring to the end almost becomes assured. So how do we make this mindset a part of our lives? In II Corinthians 4:17, Paul gives us something to consider: “which is but for a moment. . . .” The simple fact is that, when compared to eternity, our existence in this life—no matter how long—is but for a moment. Several scriptures emphasize this reality: » For He remembered that they were but flesh, a breath that passes away and does not come again. (Psalm 78:39) » Whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. (James 4:14) » Man who is born of woman is of few days and full of trouble. He comes forth like a flower and fades away; he flees like a shadow and does not continue. (Job 14:1-2) Our lives are only a moment in time when compared to eternity. After a thousand years under Christ's rule, will today's pains even be a memory? Many readers have had a taste of how this works: Ladies with children have experienced how a short period of intense pain in the now can be overwhelmed by the joy that comes afterward (John 16:21). It must be a light burden in comparison, because many knowing the pain will repeat the experience, and for some, often. In subsequent years, how often does the memory come back? Probably not often, if at all. A helpful practice, then, is to embed in our thinking this foundational concept of just how short our lives are compared to eternity. This takes prayer and meditation to make this a living reality for each of us, helping to guard against being overwhelmed by the now.
Pat Higgins
Light Affliction?
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Revelation 3:10
In Jesus Christ's promise in Revelation 3:10, the core issue is perseverance. The King James reads, "Because you have kept the word of My patience," and "patience" is likewise used in the other verses in Revelation. But "patience" tends to make us think of passive activity, which is not what the underlying Greek word, hupomoné, actually means. Greek scholar Spiros Zodhiates describes it as "constancy under suffering in faith and duty," and commentator William Barclay defines hupomoné as "having the quality to stand, facing the storm, struggling against difficulty and opposition." Obviously, activity is involved; it is not just passively waiting. It describes active, spiritual resistance—against Satan, this world, and our own carnality. The most succinct rendering of hupomoné may be "courageous endurance." "Cheerful or hopeful endurance" is another good rendering, as it includes a degree of optimism—and when we remember Who is on our side and how this story ends, we have every reason to be optimistic while persevering. To put this command into perspective, we must imagine what the world will be like at the time when this letter will be most applicable. A great false prophet will be active, and deception will be so widespread that it will threaten even God's elect. A powerful and blasphemous tyrant will encourage or even command worship of himself, and he will institute financial controls, such that commerce will be essentially impossible without paying homage to him. Yet, it will be our responsibility to be constant and unwavering under the suffering imposed by that system. Further, it does not appear that the church of God will be unified at that time. Given the various prophecies that describe seven lampstands and seven letters to seven churches, it seems that division will be the norm within the church. Some of the letters in Revelation 2 and 3 indicate a low level of faith and a high level of carnality. As Jesus says in Matthew 24:12, "Because lawlessness will abound, the love [agapé] of many will grow cold." The world does not have any agapé, so He must be speaking of the church! True Christians will have to persevere through encroaching sin and dying love within the church. The temptation may be great to throw in the towel, to withdraw, to separate from the brethren because of offenses, but doing so would be the opposite of hupomoné—of courageously enduring. The New King James speaks of "the hour of trial," but the King James calls it "the hour of temptation." This is a fitting rendition because during that time it will be tremendously tempting to give up, to give in, to compromise, to let down just a little, to sin (just a little!) in order to make life easier. It will be a time of pressure like never before and thus very easy to become distracted, not just because of the blatant idolatry and religious deception, but also because of the world's increasing attractiveness and pervasiveness. It does not have to be just a time of fascism and concentration camps. People will be eating and drinking and marrying—having a great time. Revelation 18's description of Babylon focuses on luxury and ease and the avoidance of suffering. Jesus warns in Luke 21:34, "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly." Distraction leads to idolatry. Whatever the reality of that time, "persevering" or "courageously enduring" without compromising will certainly be no small accomplishment. Yet Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of it. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer.
David C. Grabbe
Who Will Be Kept from the Hour of Trial?
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