Bible verses about
(From Forerunner Commentary)
The nations listed in Psalm 83:5-8 comprise a fairly complete rundown of the ancient enemies of Israel, and Edom, the descendants of Esau, is given primacy of place. After Edom come the usual suspects: the Ishmaelites, Moab, the Hagarites, Gebal, Ammon, Amalek, Philistia, and Tyre; and Assyria joins them, specifically helping the children of Lot.
Descendants of Esau actually appear three times on this list, as Amalek (see Genesis 36:12) and Gebal (here, a region of Idumea, often confused with the Phoenician city of Gebal or Byblos) are tribes that became distinguished from the bulk of the Edomites. Evidently, these tribes struck out on their own and eventually established their own identities. Amalek, in particular, was a thorn in Israel's side.
Bible history, from about Genesis 16 on, records that all of these nations rose up against Israel and Judah perpetually. Only very rarely did they ally with Israel for any length of time, and when they did, it was usually because they faced an even stronger, more dreaded enemy. It seems that Israel had peace from them only when they were conquered and put under tribute.
The only major nations missing from this list of Israel's persistent enemies are Egypt and Babylon. There may be several reasons for their omission. First, the context speaks of a particular historical "confederacy" against Israel, and Egypt and Babylon may not have been part of it. Second, as major powers in the region, Egypt and Babylon were generally unconcerned about Israel, or at least did not posses the visceral hatred of God's people that these other nations did. Third, the peoples that are mentioned were either ethnically related to Israel or lived in close proximity to her, while Egypt and Babylon are not related to Israel and inhabited distant realms.
Finally, as a prophecy of the last days, Psalm 83 may not consider Egypt and Babylon to represent the physical peoples that they did anciently. In fact, a physical Babylon does not seem to exist in the end time; the ancient city lies in ruins for tourists in Iraq to behold. If Egypt, a modern Arab nation, is contemplated in the prophecy, it may be included under the Hagarites, as Hagar, mother of Ishmael, was an Egyptian (Genesis 16:1). In addition, Ishmael's wife was also Egyptian (Genesis 21:21), making the Ishmaelites three-quarters Egyptian.
Nevertheless, all of these different peoples—Edom, Ishmael, Amalek, Moab, Ammon, Philistia, Tyre, and Assyria—are among the major players in the Middle East today. These are peoples from whom the Jihadists and the Islamic fundamentalists hail, making up what is known as the "Arab" or "Muslim world." Today, these people inhabit the nations of Lebanon, Syria, Turkey, Iraq, Saudi Arabia, Yemen, United Arab Emirates, Jordan, Egypt, Libya, Sudan, Morocco, Tunisia, etc., and the pseudo-nation of Palestine.
Psalm 83 lists a group of peoples—a confederacy—whose main enemy is Israel. Today, there exists a worldwide jihad against the West, particularly aimed at the "Great Satan," the United States, and the despised Jews, the State of Israel. The physical descendants of ancient Israel—the English-speaking peoples, the democracies of Northwest Europe, and the Jewish Diaspora—are the standard-bearers of Western civilization. The same players are still in the game!
Who has initiated the conflict over these last several years? For the most part, Islamist or fundamentalist Arabs have been the aggressors. The terrorists have mainly come from Saudi Arabia, Palestine, Lebanon, Syria, Jordan, Egypt, North Africa, Iraq, etc.—that is, Arab nations. The philosophical or religious underpinnings for these attacks have their source in the virulent and violent anti-Western teachings of Wahhabism (spread from Saudi Arabia), militant pan-Arab socialism (cultivated by despots in Palestine, Syria, Iraq, Egypt, etc.), and anti-Semitism (practiced hypocritically by a majority of Arabs, who are themselves Semitic peoples, descendants of Abraham).
Where have most of the attacks taken place? Although many of them have occurred in the Middle East, they have been predominantly against Western interests. Terror organizations have targeted Western people, planes, helicopters, ships, homes, shops, hotels, and embassies—anything Western seems to be fair game to them.
For example, the bombing in Beirut against a U.S. military installation in 1983 killed hundreds of Marines in their barracks, and jihadists attacked the U.S. mainland on September 11, 2001. The State of Israel, of course, has endured a heavy share of the militant Islamic violence since its founding in 1948. More recently, Britain, Australia, France, the Netherlands, Denmark, and other predominantly Israelite nations have also suffered terrorist atrocities. This in no way discounts the terrorism that has also struck non-Israelite but Western nations like Spain and Italy.
Putting Psalm 83 together with what we know about these nations' ancestries and with what we see on the evening news, these prophecies are coming to pass before our eyes!
Richard T. Ritenbaugh
All About Edom (Part Two)
Edom, already implicated with Gaza and Tyre in slave trading, is now directly accused of bitter enmity against Israel (verses 11-12). Esau's descendants (Genesis 36:1, 9) never forgave Jacob for stealing the blessing and the birthright. They let their anger smolder within them—blowing it into a flame every now and then lest it die—and it broke out in unreasonable acts of aggression against Israel. This is perhaps the worse sin because hatred concealed in the heart is a transgression without fear and a candidate for the unpardonable sin.
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)
This is quite grim. Edom will not just be defeated but annihilated. Normally, if a thief enters a home, he takes only those things of value and interest; he does not take every item in the house. He takes only those things he can either fence or use himself. Similarly, when grape gatherers go through a vineyard, they take the best for their purposes, leaving the rest on the vine. Some of the clusters might not have ripened, or some might simply be missed. Biblically, a farmer was supposed to leave some of his crop behind for the poor to glean (Leviticus 19:9-10; Deuteronomy 24:19-22).
Obadiah 1:5-6 indicates that such selectivity will not be the case when Edom is punished. It will be as if the thieves came and stole everything—to the bare walls! Nothing will be left—even the hidden things will be searched out and taken. God lays out the terrible consequences for Edom's rebellions; He is serious about punishing this people for what they have done. This is what Edom will reap—and what he has sown will shortly be revealed.
The New King James soft-peddles some of the Hebrew verbiage. For instance, in verse 6, "Oh, how Esau shall be searched out!" should be, "Oh, how Esau shall be ransacked!" a much more aggressive and violent expression. "His hidden treasures shall be sought after" suggests a functionary making a thorough search for valuables. The Hebrew, however, describes a pillaging army invading and taking everything of value and destroying the rest. Edom will be completely sacked.
Conversely, one of these two phrases and another in verse 5 also hint at Obadiah's empathetic attitude. "Oh, how you will be cut off!" (verse 5) is a typical Hebrew expression of grief. Obadiah repeats his heartache in verse 6, "Oh, how Esau will be searched out!" The prophet laments that this people must come to such a horrible end.
Richard T. Ritenbaugh
All About Edom (Part Five): Obadiah and God's Judgment
The Edomites' record of brutality and aggression against Israel is found throughout Scripture. Earlier, we saw Esau's personal hatred and murderous vow against Jacob (Genesis 27:41), the Amalekites' sneaky attack against the Israelite stragglers in the wilderness (Exodus 17:8-16; Deuteronomy 25:17-19), Amalek's alliances with other nations against Israel (Judges 3:12-14; 6:1-6), and even Haman's attempt to exterminate the Jews in Persia (Esther 3:1, 8-11, 13). Beyond these, the Bible provides more examples of Edom's almost incessant hostility against Israel and Judah and against God's will.
Psalm 137 is a lament describing the Jews' grief and longing for Jerusalem while they were held captive in Babylon. They were too forlorn even to sing "the LORD'S song in a foreign land" (verse 4). The later verses tell of the Edomites' role in the sack of Jerusalem, and the psalm ends with the Jews' hope that the Edomites will suffer as they had:
Remember, O LORD, against the sons of Edom, the day of Jerusalem, who said, "Raze it, raze it, to its very foundation!" O daughter of Babylon, who are to be destroyed, happy the one who repays you as you have served us! Happy the one who takes and dashes your little ones against the rock! (Psalm 137:7-9)
Evidently, in 586 BC, the Edomites had joined with Nebuchadnezzar's Babylonian forces against Judah and reveled in the Jews' defeat, committing atrocities against defenseless babies and youngsters.
Other Old Testament chroniclers add to the tally against Edom. God, through the prophet Ezekiel, relates the same account of fratricide, as well as what He has determined to be His just response to Edom's cruelty against His chosen people. These prophecies agree in full with Obadiah's:
» Because of what Edom did against the house of Judah by taking vengeance, and has greatly offended by avenging itself on them, therefore thus says the Lord GOD: "I will also stretch out My hand against Edom, cut off man and beast from it, and make it desolate from Teman; Dedan shall fall by the sword. I will lay My vengeance on Edom by the hand of My people Israel, that they may do in Edom according to My anger and according to My fury; and they shall know My vengeance," says the Lord GOD. (Ezekiel 25:12-14)
» "Because you have had an ancient hatred, and have shed the blood of the children of Israel by the power of the sword at the time of their calamity, when their iniquity came to an end, therefore, as I live," says the Lord GOD, "I will prepare you for blood, and blood shall pursue you. . . . Because you have said, 'These two nations and these two countries shall be mine, and we will possess them,' although the LORD was there, therefore, as I live," says the Lord GOD, "I will do according to your anger and according to the envy which you showed in your hatred against them. . . . The whole earth will rejoice when I make you desolate. As you rejoiced because the inheritance of the house of Israel was desolate, so I will do to you; you shall be desolate, O Mount Seir, as well as all of Edom—all of it! Then they shall know that I am the LORD." (Ezekiel 35:5-6, 10-11, 14-15)
» Surely I have spoken in My burning jealousy against the rest of the nations and against all Edom, who gave My land to themselves as a possession, with whole-hearted joy and spiteful minds, in order to plunder its open country. (Ezekiel 36:5)
Jeremiah also refers to Edomite perfidy in the same destruction of Jerusalem:
Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz! The cup shall also pass over to you and you shall become drunk and make yourself naked [see Jeremiah 25:15-38]. . . . He will punish your iniquity, O daughter of Edom; He will uncover your sins! (Lamentations 4:21-22)
Among these, the prophecy in Joel 3:19 is most interesting, since the prophet Joel lived in the latter half of the ninth century BC, 250 years before Jerusalem fell to the Neo-Babylonians! He writes, "And Edom [shall be] a desolate wilderness, because of violence against the people of Judah, for they have shed innocent blood in their land." Amos, writing in the mid-eighth century bc, accuses Edom of similar crimes:
For three transgressions of Edom, and for four, I will not turn away its punishment, because he pursued his brother with a sword, and cast off all pity; his anger tore perpetually, and he kept his wrath forever. But I will send a fire upon Teman, which shall devour the palaces of Bozrah. (Amos 1:11-12)
In the Bible, we have a comprehensive record of the violence that Edom has perpetrated against ancient Israel and Judah. The evidence from Obadiah reveals that the Edomites will continue their anti-Israel crime spree until God Himself intervenes in the last days. He takes great offense to these heinous acts, and thus He promises, they "shall be cut off forever" (Obadiah 1:10).
Richard T. Ritenbaugh
All About Edom (Part Five): Obadiah and God's Judgment
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