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Bible verses about Cleansing by the Word of God
(From Forerunner Commentary)

Matthew 8:3  (Go to this verse :: Verse pop-up)

God's Word is obvious in this miracle. If something requires cleansing, "the washing of water by the word" must be actively present (Ephesians 5:26). God does not work apart from His Word. From the creation of the world to the present, the place of God's Word in His work has been essential: "In the beginning was the Word [the One who became Jesus Christ], and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made" (John 1:1-3). In addition, the phrase "God said" is found ten times in the creation account (Genesis 1).

The Bible is God's written Word, as the Father had the Word (Jesus Christ, the Spokesman) inspire and reveal it. Many professing Christian churches have pushed Scripture to the back burner, into irrelevance, taking an a la carte spiritual meal from it as if they have the authority to choose which doctrines to swallow and which to refuse. If the true church is to do a work for God, it must be established and built on God's Word rather than on tradition.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Leper (Part Three)


 

Matthew 8:32  (Go to this verse :: Verse pop-up)

There is great power in the Word of God (Proverbs 30:5). It can transform a person dramatically (Luke 4:4), working mightily in those who have faith in Christ (I Thessalonians 2:13). No one could have as big a problem as these men possessed by a legion of demons. Nevertheless, it took only a few words from Jesus to deliver them. In Luke 4:35-36 is another example of Jesus using the power of God's Word to exorcise demons:

But Jesus rebuked him, saying, "Be quiet, and come out of him!" And when the demon had thrown him in their midst, it came out of him and did not hurt him. Then they were all amazed and spoke among themselves, saying, "What a word this is! For with authority and power He commands the unclean spirits, and they come out."

The world tried many ways to restrain and control the two demon-possessed men in Gadara, but the only effective solution was God's power through Christ. Man's idea was to start on the outside with chains and other bonds, but Jesus began on the inside with the Word of God, which is not chained (II Timothy 2:9). Using their various "programs" to deal with evil, people only treat the symptoms. The best they can do is whitewash the outside. Christ corrects the problem at the source. So Christ is the solution, the remedy for the sin. He cleans out the inside, which is the best way to correct the problem on the outside.

When we study and accept the Word of God, we draw closer to the One who can give us access to the knowledge and power to conquer our spiritual enemy. Hebrews 4:12-13 reads:

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

The day of accountability is coming—at Christ's return with power and authority—when all people, as well as Satan and all his demons, will be forced to submit to the Word of God (Revelation 19:11-16).

Martin G. Collins
The Miracles of Jesus Christ: Two-Demon Possessed Men Healed (Part Two)


 

John 3:5  (Go to this verse :: Verse pop-up)

We need to consider that Jesus also uses water in a figurative sense in John 3:5. To what, then, does He refer? John 4:13-14 gives us a clue. Jesus says to the woman at the well: "Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." This water that Jesus speaks of can in no way be literal water.

John 7:37-39 expands on this:

On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

These verses clarify that the Bible uses water as a figure of the Holy Spirit both in terms of its cleansing properties and as a source of power. Could Jesus be using water in this way in John 3:5?

The Bible frequently mentions the Word of God in conjunction with birth and life. Psalm 119:50 reads, "This is my comfort in my affliction, for Your word has given me life." Paul adds in I Corinthians 4:15, "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel." The gospel is composed of words. We are instructed in James 1:18, "Of His own will He brought us forth by the word of truth."

Peter makes a remarkable declaration in I Peter 1:22-23:

Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and abides forever.

The imagery of God's Word also includes the idea of cleansing power. It is likened to water because water cleanses, as Psalm 119:9 shows: "How can a young man cleanse his way? By taking heed according to Your word." Jesus adds in John 15:3, "You are already clean because of the word which I have spoken to you." Paul says in Ephesians 5:26, ". . . that He might sanctify and cleanse [the church] with the washing of water by the word."

With all of these references feeding into Jesus' teaching in John 3:5, we can be confident that the water He refers to includes all three of these figures—that it quenches a person's spiritual thirst, facilitates his spiritual birth, and cleanses him from his spiritual filth. We can conclude that Jesus' reference to "water" in John 3:5 should be understood as closely attached to "Spirit."

E.W. Bullinger, in Figures of Speech Used in the Bible, p. 664, says that in this context we are dealing with a figure of speech called hendiadys, which literally indicates "one by means of two." In a hendiadys, two words—in this case, "water" and "spirit"—are employed to get the point across, but only one idea is intended. One of the words, "Spirit," expresses the point, but the other word, "water," intensifies "Spirit" to the superlative degree.

It is God's Holy Spirit that is the instrument of both the cleansing and the birth of the divine nature in us. "Water" intensifies and magnifies "Spirit" by means of the many figurative ways God's Holy Spirit is shown working: as a means of God's light- and life-giving Word, of spiritual power, and of cleansing.

Jesus says in John 6:63, "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life." This statement clarifies matters: The water, the Word, and the Holy Spirit must be considered together—as one element—that precipitate the new birth, all being given from above. Considering them as one makes Jesus' declaration stronger.

John W. Ritenbaugh
Born Again or Begotten? (Part Two)


 

Ephesians 5:25-27  (Go to this verse :: Verse pop-up)

In I John 1:7, the apostle writes that we are cleansed by the blood of the Lamb. But the cleansing found here in Ephesians 5:26 is of a different kind. Hebrews 9:22 says, "Almost all things are purged by blood." Almost all but not everything is. There are some things that must be purged in another way.

Ephesians 5:26 tells us that we are cleansed "with the washing of water by the word." There are things that will be cleansed—things in our minds, things that deal with conduct, things that have to do with character and attitude—that are cleansed by water. The word "water" here is symbolic, referring to the Word of God, as well as to the Holy Spirit.

Christ gave a long discourse in John 6, which we often apply at Passover time, about eating His flesh and drinking His blood. Towards the end, He says to his audience, "The words that I speak to you, they are spirit, and they are life" (John 6:63).

We have in the Bible the Word of God—and Jesus says it contains power. It has power to cleanse a person's mind, because we can think only by what goes into the mind, concepts that are contained in words. Words are merely symbols of ideas that we use to reason. We turn those ideas into action, into conduct, which becomes part of our character and our attitude.

In other places in the Bible, the Holy Spirit is compared to water and to oil. Both of these have revitalizing, nourishing, cleansing, purifying, and sanitizing properties to them. We are familiar with how we use water to cleanse things; water is the universal solvent. We do not use oil so much to cleanse things, but, on the other hand, the Samaritan in the parable treated the man's wounds with oil (Luke 10:34). It had a purifying effect on him.

Therefore, we are washed by the water of the Word of God in conjunction with a new nature that is given to us by God through His Spirit. This begins to help us to understand why studying the Word of God is so important. We need those words in us so that we can think according to them, and if we believe those words, they will begin to purify and cleanse the way we think.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 18)


 

Hebrews 12:18-26  (Go to this verse :: Verse pop-up)

We have no excuse for refusing the obligations that God's calling puts us under. God clearly accepted Israel's refusal at Mount Sinai, but He cannot accept ours, because we have been cleansed internally to be acceptable. We cannot claim to be unacceptable because He has cleansed us. Not we ourselves, He did it. By doing so, He put us into a position where we cannot refuse. Sure, we can be hardheaded and stiff-necked and say "No." But no one in his right mind will refuse the privilege that God has given us.

John W. Ritenbaugh
New Covenant Priesthood (Part 1)


 

 




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