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What the Bible says about Samuel as Prophet
(From Forerunner Commentary)

Deuteronomy 18:18

God repeats some of what He had said in verse 15, but the difference is instructive! Verse 15 says, ". . . a Prophet like me," while verse 18 says, ". . . a Prophet like you"! In verse 15, God says the Prophet will be like Himself, but in verse 18, He says He will be like "you."

To whom does the pronoun "you" refer: to the Israelites generally, or to Moses specifically? Is this prophet to be merely human, like the Israelites, or would he be human with special attributes, more like Moses? This prophet, though human, will be somewhat like God, who promises to put His words in this Prophet's mind and mouth. The prophet will then repeat every word God commands to his brethren.

Can this scripture apply to Moses himself? Yes, but it applies to Moses only insofar as any human being—even one filled with and guided by God's Holy Spirit—can be like God. (In this way this could also apply to others like Samuel, Elijah, Jeremiah, Daniel, John the Baptist, and the apostle Paul.) A primary function of this Prophet is to act as a mediator between God and His people. Comparing these verses to Deuteronomy 5:5, we can see that Moses was the first human mediator between God and His people and thus fulfilled this prophecy, at least in type: "I stood between the LORD and you at that time, to declare to you the word of the LORD."

Can this prophecy refer to Jesus Christ, the Son of God, through prophetic duality? Yes, it most definitely can! In fact, some Bible scholars maintain that Jesus, during His human sojourn, is the primary fulfillment of these verses. On the first day of the New Testament church of God, Peter quotes part of Deuteronomy 18, and applies it to Jesus (Acts 3:19-20, 22-23).

Just weeks before, on the last night of His human life, Jesus had told His disciples that He is the Mediator, the One to whom the Father gave a message to pass on to those who would listen and obey (John 14:10, 24).

Staff
The Prophet

Hebrews 11:32

After briefly sketching the faith of Rahab at Jericho, the author of Hebrews, most likely the apostle Paul, realizes that he cannot tell the tale of every faithful individual from the Old Testament, so he begins merely to name them in roughly chronological order. He quickly lists four judges, then lumps David, Samuel, and the prophets in another group before recounting their and others' exploits for God.

We know David primarily as a warrior and king. We realize that he was also "the sweet psalmist of Israel" (II Samuel 23:1). Less often do we, as Paul does here, rank him among the prophets, as does Peter in his Pentecost sermon in Acts 2:29-31. However, Paul's grouping of David with Samuel—who was a prophet and a judge—and the rest of a larger group of Old Testament prophets should be no surprise; for beyond his historical exploits and the lessons we can learn from his full and complex life, his most lasting contribution may well be the numerous prophecies that he wrote down for our learning (Romans 15:4).

It is intriguing to note that Paul chose to place David at the head of this second group of names, out of chronological order and ahead of Samuel. Was this purposeful or just his stream of consciousness? If purposeful, it may indicate that Paul considered David the greatest of the Old Testament prophets, or at least eminent enough to head the list.

Whatever Paul's reason, the fact that David appears with Samuel and the prophets, as well as his inclusion in this Faith Chapter, argues that he conforms to the themes that Paul is expounding. He, too, lived a life of righteousness and faith in firm hope of receiving God's glorious promises in His future Kingdom. Though his conquests and reign established the Golden Age of Israelite history, he yearned for God's direct rule over, not just Israel, but the whole earth.

Richard T. Ritenbaugh
David the Prophet


 




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