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Bible verses about Use of Time
(From Forerunner Commentary)

Luke 21:34-36  (Go to this verse :: Verse pop-up)

This chapter gives us an overview of the hair-raising, terrifying events leading to Christ's return. Despite all the evidence that will be available for us to witness and thus motivate us, He feels it is necessary to warn us to be alert.

It seems almost redundant. Why should we of all people need to be warned? Well, the general answer is because the Laodicean has trouble keeping his attention, his mind, focused. His mind is all over the place. At least in terms of spiritual things, the Laodicean, has a short attention span. He can go at it for spurts—maybe on the Sabbath for a couple of hours—but what happens during the week? Has his love of beauty—the beauty that this world is fully capable of producing to distract the senses—kept him occupied? Is he drawn to those things? If he is, what relationship will be abused? The answer to that is very clear: his relationship with God.

When we consider Revelation 3:14-18 carefully, we see that this is the problem. The Laodicean has compromised with his life in the use of his time. It is not that he is sinning all the time, but that he is not paying attention to the Bridegroom!

Ladies, how would you feel if the man you are to marry pays attention to everything but you? What would happen to the relationship? That is the problem with the Laodicean: His mind is drifting to take in all kinds of things except the One that he is going to marry—until the Sabbath comes along. He will appear in church, and everything looks fairly good, but all during the week he has been paying attention to everything except Christ.

Prayer becomes ineffective. He does not allow God to communicate with him through Bible study in the way that he should. There is very little meditation. He is not doing a great deal of thinking about the One to whom he is betrothed. We can begin to see that his love of beauty is taking him in the wrong direction, and the abuse falls on the relationship that he most needs to build and to protect.

John W. Ritenbaugh
Laodiceanism


 

John 8:31-32  (Go to this verse :: Verse pop-up)

The word "abide" in verse 31 can also be translated as "continue," "dwell," "remain," "be present" and "endure." It gives the sense of staying in a given place, state, relation, or expectancy. It does not indicate one merely inactively standing still but suggests consistently moving within a pattern. Jesus clearly states that truth makes a disciple free. However, He also emphasizes that the truth and the freedom it produces do not come in a moment of time.

The truth of which He speaks indicates a broad and deep reality, a package containing many individual truths, not merely one. Thus, the package takes time to build, to accumulate, which is why a person must abide, pressing on, maintaining the freedom once it is given. The use of time is a costly investment that is not always easily made. Experience in Christian living proves that urgent needs arise in the defense of one's standing before God, and they cannot be dealt with leisurely. In addition, there is the everyday maintenance of discipline in one's life in securing our absolute need of study, prayer, and service to God and fellow man.

Truth and freedom go hand in hand, but truth will produce freedom only if it is used. This is why there must be a disciplined investment of time and energy by those who have truth and desire to protect and build their freedom. We might know something is true, but if we fail to use it, of what value is it? It would be like having money but never using it to buy or invest in anything. What good is it merely to possess it?

Truth and the freedom it produces accrue to those who press on, maintaining what they already have while simultaneously expanding and deepening it. The kind of freedom God is bringing us into comes progressively. We are to overcome, as Jesus admonishes us seven times in Revelation 2-3, and we are to grow in the grace and knowledge of our Lord and Savior Jesus Christ (II Peter 3:18).

John W. Ritenbaugh
The Awesome Cost of Love


 

 




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