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What the Bible says about Rejection of God's Son
(From Forerunner Commentary)

Matthew 21:34-36

The servants represent the prophets God sent to Israel, and the fruit borne are those who responded to their efforts. The wicked vinedressers "beat" one servant (meaning to flay or whip so that the skin is taken off), denoting the harsh, unjust treatment God's servants received (Hebrews 11:36-37). They kill another, representing the many prophets who died at the hands of Israel's leaders (Luke 13:34). They stone a third, not necessarily to death, for Mark records, "At him they cast stones and wounded him in the head, and sent him away." God's servants had experienced all these things. The wicked vinedressers' actions show their rejection, not of the servants, but of the landowner, God (I Samuel 8:7). For centuries, He had sent the prophets to warn and witness to the Israelites, and they had been persecuted and slain (I Samuel 22:18). There was no purpose in continuing to send more prophets to the people, so He sent His Son.

Martin G. Collins
Parable of the Wicked Vinedressers

Matthew 22:4-7

This second invitation is more precise and urgent than the first. Everything was ready for the marriage celebration, yet the servants sent in this round of invitations were no more successful than the first. The king's kindness was met with contemptuous ridicule; indifference became scorn. The invitees' business interests meant more than their obligations to the king. Some were even murderously hostile, showing their wickedness in their treatment of his servants.

God's servants, the prophets, were ridiculed, attacked, and abused, and since Christ's death, His servants have been just as cruelly treated (Matthew 23:34-36). The disrespectful refusal of the invitation, leading to the more grievous sin of murder, results in unexpected judgment (Proverbs 1:24-26). The initial prophetic fulfillment of this can be seen in Jerusalem's destruction in AD 70, when the Roman armies of Titus ("his armies") destroyed the city (see Luke 21:20-22). God carried out this judgment on a people who utterly rejected both His Son and His servants.

Staff
Is Heaven the Reward of the Saved?

John 1:11

He came to His own means "He came to His own home." It can indicate that "He came to His own people" or "He came to His own town," but certainly, the connotation is that He came among those who were His. It did not matter who it was, whether it was His own family (His own brothers did not believe in Him; John 7:5), His own race of people (the Jews certainly rejected Him), or anyone on earth, except those who accepted Him. Everybody rejected Him. Even His own disciples abandoned Him at the last moment.

John W. Ritenbaugh
John (Part Three)


 




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