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What the Bible says about Time, Use of
(From Forerunner Commentary)

Daniel 12:4

Daniel prophesies of people "running to and fro" (Daniel 12:4), which can mean that the people are "at their wits end." Each of us has felt worn out and at our wits end, as we are living through Alvin Toffler's Future Shock, when the pace of life is so fast and the complexity so great that both our time and our attention are precious commodities. Our focus is continually being pulled in many directions at once, and this wears us out. We simply do not "multitask" nearly as well as we might like to think. Further, each time we shift gears, it takes us longer to get up to speed in that new gear. This weariness only multiplies as we are forced to focus on more things.

Consider this principle in light of Matthew 6:33: "Seek first the kingdom of God, and His righteousness." The most important focus in our life is God and His project of forming us into His image (Genesis 1:26). This has to compete with potentially hundreds of other projects throughout any given day. Some are good, or at least necessary and some are time-wasters and energy drains. Yet, they all compete, and at times, our focus on God takes a back seat.

God understood these limits of man, so He created a space of time—the seventh-day Sabbath—when essentially nothing was allowed to compete with Him. Time, though, is only part of the equation; the other part is focus, being mentally present. Any high-school student knows that he can spend a lot of time reading a textbook, but unless he is truly focused on the material, he will not get much out of it.

God, then, instituted a prelude to His holy time, a day when, even though we still have to work, we are intended to gather our thoughts, to begin turning our attention, and to focus in twice as much on what life is about, not merely of what it consists. This way, when that sanctified time arrives, we are not still mentally at the office, or still solving the problems of the day, the last week, or of the next one. The Preparation Day is a day of "gathering" what relates to eternity so that we can properly ingest the spiritual manna on the holy day without distraction.

David C. Grabbe
Manna and the Preparation Day (Part Two)

Luke 21:34-36

This chapter gives us an overview of the hair-raising, terrifying events leading to Christ's return. Despite all the evidence that will be available for us to witness and thus motivate us, He feels it is necessary to warn us to be alert.

It seems almost redundant. Why should we of all people need to be warned? Well, the general answer is because the Laodicean has trouble keeping his attention, his mind, focused. His mind is all over the place. At least in terms of spiritual things, the Laodicean, has a short attention span. He can go at it for spurts—maybe on the Sabbath for a couple of hours—but what happens during the week? Has his love of beauty—the beauty that this world is fully capable of producing to distract the senses—kept him occupied? Is he drawn to those things? If he is, what relationship will be abused? The answer to that is very clear: his relationship with God.

When we consider Revelation 3:14-18 carefully, we see that this is the problem. The Laodicean has compromised with his life in the use of his time. It is not that he is sinning all the time, but that he is not paying attention to the Bridegroom!

Ladies, how would you feel if the man you are to marry pays attention to everything but you? What would happen to the relationship? That is the problem with the Laodicean: His mind is drifting to take in all kinds of things except the One that he is going to marry—until the Sabbath comes along. He will appear in church, and everything looks fairly good, but all during the week he has been paying attention to everything except Christ.

Prayer becomes ineffective. He does not allow God to communicate with him through Bible study in the way that he should. There is very little meditation. He is not doing a great deal of thinking about the One to whom he is betrothed. We can begin to see that his love of beauty is taking him in the wrong direction, and the abuse falls on the relationship that he most needs to build and to protect.

John W. Ritenbaugh
Laodiceanism


 




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