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What the Bible says about Priest's Responsibilities
(From Forerunner Commentary)

Numbers 16:5

God causes us to "come near"; we do not go to Him on our own. If He did not do what He does, we would never draw near to God—ever (John 6:44)! His work enables us to come into His presence.

Coming near to God is a priest's calling. A priest's work is essentially mediatorial. He stands much like a bridge between God and the people. This is keying us in to what our job is. We are to stand between God and the world. We have an awesome responsibility!

The English term priest comes from a root meaning "first," as in firstborn. A priest is one who comes first or goes first. He goes and then others follow. Our High Priest, Christ, is the first One in the presence of God eternally, never to leave.

We can draw near, but with our kind of character, as variable as it is, we come and go. We are like a ping-pong ball bouncing back and forth across a table. However, we still have the responsibility and the privilege of drawing close to God. He shows in the Old Testament ceremonies that we are supposed to go in prayer at least every morning and every evening, as pictured by the incense offering. David said he went before God "morning, noon, and evening."

"Priest"—or "first" (its root)—indicates a leadership position. Christ is our High Priest. He led us into the presence of God. We follow Him there, and we are, symbolically, very close to Him there. But we are leading others; they will someday follow us into God's presence. Even as Christ's work made it possible for us to get into the presence of God, so—in the future—Christ's work and our work will lead the rest of mankind into His presence. They, too, will have the same privilege that we do. So the whole church of the firstfruits goes first before God in behalf of the people who will follow at a later time.

When the priests in Israel drew near to God, they took with them the thanksgiving, the entreaties, and the sacrifices of themselves and of the people. However, this is a two-way street—or a bridge. They also brought back with them the gifts—namely things like reconciliation, understanding of God's will, and all kinds of other blessings of God.

John W. Ritenbaugh
New Covenant Priesthood (Part One)

Isaiah 43:22-24

Compare this with I Peter 2:5 and 9 and the responsibility of the church: 1) to bring sacrifices acceptable to God by Jesus Christ and 2) to proclaim the praises of God.

Peter sees the church as part of the fulfillment of this prophecy—focusing on a people who will truly serve and glorify God in contrast to disobedient Israel. The church is a forerunner of what is to come. This also confirms, in a general way, that we have been formed for the purpose of proclaiming His praises, which is what a priest does! Thus, Peter writes that we are to offer up spiritual sacrifices acceptable to God by Jesus Christ.

This priesthood is not yet fully formed, but rather, it is one that is being formed. As such, we nonetheless are expected to perform certain functions in preparation for our formal installation that will not occur until Christ returns and establishes the Kingdom of God on earth. Then, that priesthood will appear suddenly, fully formed.

God has spent 6,000 years forming it. We are called to be kings and priests (Revelation 5:10). And even now Peter makes sure that we understand that we are already a priesthood—a priesthood in training.Yet, even though we are in training, we have priesthood responsibilities, for he says in verse 5 that we are—now, presently—to offer up spiritual sacrifices.

John W. Ritenbaugh
New Covenant Priesthood (Part One)


 




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