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This event took place in the life of a wealthy man, a person we might think had no poverty of spirit due to his wealth. Surely, none of us would fit into that category! But is that so? Could we, too, be rejecting the Kingdom of God because we have great possessions—possessions in terms of preconceived ideas, confidence in our own judgment, and familiar and traditional beliefs? Do we always seek God's counsel first when these come into question?
How about intellectual pride born of academic distinction in school? Knowledge puffs up (I Corinthians 8:1). How about habits of life that we have no desire to give up and never consider that they may not glorify God? What about the fear of public ridicule because we are too interested in worldly honor and distinction? Are any of these less important barriers to full access to God than the rich young man's trust in his wealth?
The rich young man is a tragic figure not because he was rich. Wealth is neither good nor evil of itself. However, his barrier was that he was enslaved to his wealth. He was not free to give himself to God unreservedly. He had an unrealistic appraisal of himself and his money; both were too important to his sense of well-being. He could have been a multibillionaire in silver and gold, as long as his heart was not set on them. In this attitude, he would have been just as free as the poorest beggar to enter God's Kingdom. Yet, when the opportunity arose, he could not bring himself to submit to God in the flesh.
Godly humility is based on a true appraisal of ourselves in relation to God, and this must be combined with willing submission to Him, the self being a secondary consideration. Before he abhorred himself, Job was not this way, arguing with God and His laws.
John W. Ritenbaugh
Job, Self-Righteousness, and Humility