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What the Bible says about Prodromos
(From Forerunner Commentary)

Hebrews 6:19-20

This word "forerunner" is the Greek prodromos, used in Scripture only this one time. It means "scout," "guide," or "one sent before a king to prepare the way." The Greeks also used prodromos to mean "firstfruits."

In the story of Daniel Boone, he went first to scout out Kentucky, then later took a party of thirty woodsmen to improve the trail, and after that, even more people followed. Boone was the forerunner, but so were those who went with him to develop the route. That first small group was the firstfruits. Spiritually, Christ has gone ahead, showing us the way, and we, as the firstfruits, improve the trail so that others will someday walk it more easily.

The concept of a forerunner runs throughout the Bible. We could say that Adam was a forerunner, as well as Noah, Abraham, Moses, Elijah, John the Baptist, and of course, Christ. Notice that each of these forerunners had followers—their firstfruits. Adam had Eve and their sons and daughters that followed them. Noah had his wife and family. Abraham had Sarah and Lot, and later were added Ishmael and Isaac, and then Jacob and his children. Moses had Aaron and Miriam and then all the children of Israel. Elijah led to Elisha. John the Baptist proclaimed the coming of Christ, who called His disciples—us.

In other words, we have a part to play as well. It is not the leading role but a supporting one. Nonetheless, it is a necessary part. There is no call for a "big head" here: God could have called someone else or raised up stones, as John the Baptist says in Matthew 3:9. However, He did not; He called us specifically (John 6:44). Therefore, we should not waste our opportunity.

Mike Ford
Blazing a Trail Through the Wilderness

Hebrews 6:20

The Greek word for "forerunner" is prodromos, which is somewhat akin to archegos. Prodromos emphasizes the subject as a scout, one who goes ahead, making sure that the way is safe. How many Western movies have we seen where the great hero was the scout? He went ahead of the westward-bound wagon train to make sure no Indians were lurking on the trail up ahead. The scout was ensuring that the way forward was safe. That is the role that Christ performed for us.

Consider the Tabernacle or Temple. How often in a year's time did the high priest ever go into the Holy of Holies? One time a year, on the Day of Atonement. At the bottom of the hem of the high priest's robe were golden bells, ordered to be sewn there by God Himself (Exodus 28:31-35). They were there primarily for use on the one day the high priest went into the Holy of Holies. Nobody else was allowed in there on the Day of Atonement, or any other day.

Because God is so holy, so pure, so far above us, it is not good for an impure human to be in His presence unless He permits it and turns the volume down, so to speak. Every time the high priest moved while in the Most Holy Place, the bells tinkled, and so his fellow priests knew he was still alive. It is said the high priest also tied a rope around his ankle just in case he died in the Holy of Holies and his body had to be dragged out! Nevertheless, the bells were on the garment so that the Levites would be assured that this sinful man, who was in the presence of God, had been accepted and allowed to live.

What Jesus Christ has done is similar but far more effective. God has accepted Christ's sacrifice of Himself, and now Christ has entered into the Holy of Holies. He is the scout—the prodromos—who went ahead and made sure that the way was safe for us.

We do not have to wait until the Day of Atonement to go into the presence of God because our prodromos, Jesus Christ, our Forerunner, went there before us, and God accepted Him. Now, under His blood, we can follow Him into the Holy of Holies, into the very presence of God. But for us to be there, He had to endure the sufferings that made Him perfect for the job that has been given to Him (Hebrews 2:10).

We are now in the same process. We are part of His spiritual Body, and to be prepared to work under Him, we must go through a measure of suffering—an intensity not equal to Christ's, but mercifully toned down—to perfect us.

John W. Ritenbaugh
Wilderness Wandering (Part Five)


 




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