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What the Bible says about Egypt as a Type of Sin
(From Forerunner Commentary)

Exodus 12:5-7

When the Israelites did this, it marked their first actual involvement in what God was doing other than giving mental assent to His works. In the analogy to New Testament theology, this act is tantamount to accepting the blood of Jesus Christ for the remission of sins, and it symbolizes the protection from death through forgiveness God Himself supplied.

Repentance is not symbolized in this analogy until Israel left Egypt. But does Egypt represent sin? Only indirectly. Egypt represents the place of our bondage, the location in which we commit our sins. In the analogy, sin is something we leave behind when we accept the blood of Jesus Christ. What did Israel leave behind in Egypt that represents sin?

Remember that each Israelite who came out of Egypt represented over 400 years of Israel living in Egypt. Though they were slaves there, they lived in the area that Pharaoh describes in Genesis 47:6 as being the best land in Egypt. We know from Exodus 12 that they had houses because God told them to remain in their houses overnight. Those homes had furnishings, and just like any other family that has lived in one place for a long time, they had generations of family heirlooms.

They were not wealthy, but they had all the trappings of home. They had family "treasures" that belonged to great-grandma or great-grandpa and been handed down to the generation of the exodus. Now they were about to leave.

If we were in that situation, what would we take, and what would we leave behind? We have hundreds of possessions: houses, automobiles, furniture, pots and pans, pictures, mementos, figurines, knick-knacks, clothing—all kinds of things. What the children of Israel left behind—it does not matter what it was—represented sin. When we accept the blood of Jesus Christ and repent, we choose at that point to leave things behind that will hold us back on our journey to the Kingdom of God.

They literally took with them only what they could carry. Some of them may have had some carts, but even so, they could take only a fraction of what they possessed. They did not do any sacrificing in the wilderness because they even had too few animals to sacrifice.

What they left behind, all their excess baggage, represents sin. In Hebrews 12:1, Paul says to get rid of "the sin which so easily ensnares us" so that one can run the race—and that is what these people did. They left behind anything that would hold them back from reaching the Promised Land, their "sins."

John W. Ritenbaugh
Unleavened Bread and Pentecost

Romans 7:23-24

Paul writes in II Corinthians 3:18, "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord" (emphasis ours). Transformation is a process, as is redemption. We should be able to understand this fully from our own experiences since being converted. We know that we are not completely free from Satan and this world.

The apostle Paul writes in I Corinthians 13:12, "For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known." This verse indicates that everything concerning salvation is undergoing a process of transformation. Human nature and this world have their hands upon us, and we have to fight them off. We know that if we do not, we will conform to them and their ways. Gradually, as we learn and overcome, the veil is removed, but a time is coming when we will have fullness of everything promised.

Paul relates his experience in Romans 7:23, "But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members." He writes that the law of sin brought him into captivity. A person in captivity is not free, is he? In verse 24, he continues, "Who shall deliver me [redeem me completely] from this body of death?" A person in need of deliverance is not free. Even as a long-time apostle, Paul was not truly as free as God fully intended him to be.

We see this pictured in the children of Israel in the wilderness. They were physically free—that is, they had fled beyond the boundaries of Egypt—but they were still not free from Egypt's influence, which they carried right with them in their minds and displayed in their conduct and attitudes. This is why God urges us to flee Babylon (see Jeremiah 51:6; Revelation 18:4). We cannot physically escape from its borders because Babylon's influence is worldwide, but we can escape spiritually by not permitting it to influence our conduct and attitudes.

All this means that we will not truly be redeemed until we fully come into our inheritance. Then we will be completely released from all the effects of sin, and it will be plain to all that we are indeed God's peculiar treasure.

John W. Ritenbaugh
Our Uniqueness and Time


 




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