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What the Bible says about Gift of Discernment
(From Forerunner Commentary)

Matthew 10:16

Christ's mandate to us that we become "wise as serpents and harmless as doves" implies that we must develop discernment, the ability to detect motivation and the spirits that motivate. The gift of discerning the spirits will become increasingly important as we approach the end of this age because deception will be the hallmark of these extremely dangerous times.

In the Olivet Prophecy, the disciples ask Jesus to reveal the sign of His return. Jesus does not give one sign but several. At the top of the list, he warns the disciples of deception, and follows it up with warnings of false prophets, false miracles, and the warning not to be deceived (see Matthew 24:4-5, 11, 23-26).

We deduce from this last warning that false "Christian" ministers and ministries will have the capability of performing convincing lying wonders and signs. These false ministers will demonstrate power—occult power—for the specific purpose of leading all people astray, including the most sincere believer.

We have a clear warning from the apostle Paul that the battles we face on a daily basis cannot be won by conventional weapons that we can attain from the world. The weapons we must seek should be spiritual, having the power to destroy arguments and every false claim that sets itself up against the knowledge of God and God's Word (II Corinthians 10:3-5).

David F. Maas
The Gift of Discerning Spirits

1 Corinthians 5:11-13

Paul explains that we have to evaluate—discern, judge—immorality of all kinds in the church, and he advocates the practice of disfellowshipping those who continue to practice such sins. The presence of unrepentant sinners in the congregation only causes trouble and creates divisions, as they had in the incident he had written about earlier in the chapter.

But what about grace, mercy, and patience? What about demonstrating the love of God? Some might ask, “What's wrong with Paul? Doesn't he understand that we live under grace? Did he not understand that we all need to co-exist and be tolerant of one another? Did he not know that he would have everyone pointing the finger at each other and bringing chaos into the church? Isn't that what's going on in the world as we speak?”

In II Thessalonians 3:6, 14, the apostle gives the same advice:

But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us. . . . And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed.

Some might think, “Paul needs to stop! He's going to destroy the church!” But that is exactly the opposite of what he is trying to do. He urges church members to use the gift of discernment to root out the weeds—call them tares, if you will—among them so that good fruits of righteousness could be produced in the ensuing peaceful environment (see James 3:18). Remember, God gives the gifts of His Spirit—including discernment—for the improvement and growth of the body (I Corinthians 12:7).

In fact, what Paul commanded the Corinthians and Thessalonians to do is an expression of godly love. Admonishing Timothy and Titus to guard the truth falls into the same category. It is far less harsh than what many militaries have done to guards who fell asleep while on watch duty! The principle is the same—getting rid of those who demonstrate dereliction of duty—but disfellowshipping is far kinder and more effective spiritually.

Moreover, Paul advises this seemingly harsh treatment to bring about a beneficial effect: It is intended to produce shame in the disfellowshipped individual and spur him or her to repentance—to a restored relationship with God. Is that not what God wants everyone to do, repent and turn to Him? Paul advises in II Thessalonians 3:15, “Yet do not count him as an enemy, but admonish [caution, warn, and rebuke, if necessary, in love] him as a brother.” In the end, disfellowshipping turns out to be a loving, corrective measure, not a punishment.

Paul poured himself out admonishing, warning, and even rebuking the brethren, imploring them to exercise discernment and judging, if need be, to keep the spirit of the world out of the church. In these times, the need is all the more pressing.

Ronny H. Graham
The Gift of Discernment and Godly Love

1 Corinthians 12:7

Asking for the gift of discernment or any other spiritual gift should not be to give us a more special or holier status than our brother or sister in Christ, but instead, to promote the common good for the entire body of Christ. If we think of it this way, it should deter us from corrosive pride, as we realize that each gift has a specific use, and one gift is not any better or inferior to any other.

However, suppose that one gift did contain more value or status than another. Did we do anything to deserve this status or recognition? Of course not! God Almighty distributes these gifts to each member specifically and individually as He wills, as we see in I Corinthians 12:11: "But one and the same Spirit works all these things, distributing to each one individually as He wills."

We must also realize that all these gifts are meant to interact; no one individual, except for Jesus Christ, has all these gifts. Thus, we need other members of the Body of Christ, with their unique gifts, to complement our own God-given gifts. Christ's Body is meant to work together.

I Kings 3:9-10 records the wisest mortal man who ever lived making a request to God for discernment: 'Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?' The speech pleased the LORD, that Solomon had asked this thing."

We learn from Ezekiel 44:23-24 that to discern spirits enables one to make distinctions between holy and profane as well as clean and unclean. The discerner can also make decisions according to biblical judgments, based on knowing the commandments, and if people should violate them, what the appropriate punishment should be. A discerner is one who habitually obeys God's laws and statutes and who faithfully keeps God's Sabbaths (cf. Psalm 111:10).

David F. Maas
The Gift of Discerning Spirits

1 Corinthians 12:7-11

Reading through this list, we may think, “I don't have any of these!” Quite frankly, we may have seen few of these actually exercised over our years attending the church. We may have never even seen a miracle or a healing with our own eyes or heard anyone get prophecy right, at least not yet. How about the word of wisdom or the word of knowledge? We may have witnessed a little more of those than we realize, not being “tuned in” enough to recognize it!

What about the gift of discernment, or as it reads in the passage, “discerning of spirits”? The New Testament in Modern English by J.B. Phillips paraphrases Paul's expression as “the ability to discriminate in spiritual matters.” This latter phrasing seems to be a more precise expression of what Paul means—not just the ability to detect evil spirits but to distinguish between the spiritually positive and negative.

Dictionaries like Wikipedia define discernment as

the ability to obtain sharp perceptions or to judge well. In the case of judgment, discernment can be psychological, moral, or aesthetic in nature. . . . Christian spiritual discernment can be separated from other types of discernment because every decision is to be made in accordance with God's will. The fundamental definition for Christian discernment is a decision making process in which an individual makes a discovery that can lead to future action.

This description of discernment emphasizes making correct decisions that proceed to wise actions.

Of the verb form (diakrino, Strong's #1252) of the word Paul uses in I Corinthians 12:10, Strong's Concordance comments, “to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), . . . contend, . . ., discern, doubt, judge, be partial, stagger, waver.” Discerning is a matter of separating, discriminating, evaluating, and judging, and once done, a person either approves or opposes the subject of his discernment.

In our society, words like “discriminate” and “judge” are considered almost taboo, but the truth is that we must make judgments all the time. What would be the point of discernment if it does not lead to a judgment? In Solomon's prayer before God in I Kings 3:9, he asks for discernment between good and evil so he could judge God's people. God, pleased with both the humility and good sense of his prayer, rewarded Solomon immensely.

Ronny H. Graham
The Gift of Discernment and Godly Love

2 Timothy 3:1-7

So, as Paul is preparing to die, he warns his protégé to take heed of certain seducers, not only that he might not be drawn away by them himself, but arm those who were under his charge against their seduction.

Matthew Henry comments on verse 6: “They crept into houses to insinuate themselves into the affections and good opinion of the people to draw them over to their way of thinking.” The apostle finishes in verse 7 by describing these seducers as seeming to learn new things all the time but actually never coming to a right understanding of the truth. He warns Timothy—and us—to turn away from such people!

It is our job as God's elect to pay attention at all times to what we are learning, and we should pray for God to help us build discernment to divide the Word of Truth properly (II Timothy 2:15). We need to be able to separate God's truth from what is false.

Ronny H. Graham
The Gift of Discernment and Godly Love


 




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