BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


What the Bible says about Jacob's Tolerance of Pagan Religion
(From Forerunner Commentary)

Genesis 34:2

It seems that Jacob failed Dinah in several ways. He put her outside Shechem where she should have never been. He allowed continuing worship of pagan gods in his home. He was concerned more with his personal honor and image than that of his daughter. Moreover, he left it to his sons to deal with this tragedy rather than taking a leadership role.

Where was Leah in all this? The Bible is silent about her. Should she have known where her thirteen-year-old daughter was? Maybe she did know; perhaps she allowed her to go to Shechem unattended. The pagan festival held there may have been familiar to Leah, and she felt no threat from it or its attendees. An ancient Jewish commentator on the Torah, Rashi, alleged that "the daughter is like the mother," managing to condemn both of them in his short comment. Notice that Leah—the mother of six of the tribes of Israel, part of Christ's genealogy, a woman blessed in so many ways by God—is blamed rather than any of the men.

Are Hamor and Shechem to blame? Certainly, Shechem must take blame, as he raped a child, one in mind if not in body. In some respects, despite being the perpetrator of a dreadful crime, he comes off as somewhat honorable. He is said to have loved her, he appears to be sorry, and he offers to marry her and give the family a dowry.

Hamor's role in this seems to be two-fold. He wants to give his boy his desire, and he wants to accumulate more wealth and power for himself. When he pitches the idea of circumcision to the townsmen in Genesis 34:23, he says "Will not their livestock, their property, and every animal of theirs be ours?" Hamor means "ass" or "donkey," so make of it what you will.

Then there are the sons of Jacob, led by Simeon and Levi, full brothers to Dinah. There is no excusing the crimes that they committed, and they are subsequently punished (see Genesis 49:5-7), a part of the saga that is a story unto itself. They certainly share great blame.

What about Dinah? Was she a hussy? A shameless and promiscuous girl? It is interesting that in this entire chapter we never hear from her. Was the rest of her life ruined? Did she have a child from this rape? Many interesting theories have been suggested about the remainder of her life.

My personal opinion is that she was in the wrong place at the wrong time. However, she put herself in that situation, so she does carry some blame for what happened. She does not deserve all of it, as the older commentaries have it, nor was she some sort of feminist out to break the hold of her male-dominated world, as more modern commentators try to make her.

We cannot know all that went on in this matter, but God has given us a great deal of information about the various players. As with most things in life, there is more to it than what appears at first blush. There are layers to be peeled back and meditated on. When examined from all angles, we can see that none were truly innocent in the Rape of Dinah, which is a lesson for us all.

Mike Ford
The Rape of Dinah

Genesis 35:1-3

In Genesis 28:20-22, Jacob made a vow that, if God would be with him, he would return to Bethel. Instead, however, after leaving Laban, he stops first at Succoth for a time, then settles in Shechem, fifteen miles short of Bethel. Perhaps he does not feel ready to go to Bethel, which means "House of God," because some of his family still hold to their pagan gods. Perhaps he feels that he knows best, and Shechem is a better spot (Bethel is about a thousand feet higher in elevation than Shechem).

God allows him this latitude, but in the Rape of Dinah and the subsequent murders (found in Genesis 34), it is obvious that God wants him to honor his promise to return to Bethel.

In Genesis 34:30, we see something else about Jacob:

Then Jacob said to Simeon and Levi, "You have troubled me by making me obnoxious among the inhabitants of the land, . . . and since I am few in number, they will gather themselves together against me and kill me. I shall be destroyed, my household and I." (Emphasis ours)

This verse does not put Jacob in the best light! He appears to have been just a bit self-centered. At this point in the story, he was not thinking in terms of Dinah's best interests, only of his own.

It seems that Jacob failed Dinah in several ways. He put her outside Shechem where she should have never been. He allowed continuing worship of pagan gods in his home. He was concerned more with his personal honor and image than that of his daughter. Moreover, he left it to his sons to deal with this tragedy rather than taking a leadership role.

Mike Ford
The Rape of Dinah


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page