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What the Bible says about Physical Blindness Mirrors Spiritual Blindness
(From Forerunner Commentary)

2 Samuel 12:1-7

Nathan had to teach David the seriousness and repulsiveness of his concealed sins by seeing it mirrored in someone else. God often uses negative behaviors in people with whom we come in contact to reflect the hideousness of our sins. Like so many faults I see in others, they are often mirrors of my own shortcomings and failings. The problem when I use others' proverbial specks as mirrors of my planks is that I fail to reflect upon the warning etched on the bottom: “Objects in mirror are closer than they appear.”

David F. Maas
Specks as Mirrors

Matthew 7:1-5

Years ago, a minister of my acquaintance gave a sermonette in which he suggested that every time we had car problems, we should try to find a constructive spiritual parallel or analogy. Perhaps bald tires could represent a lack of faith, or low oil on the dipstick, a lack of Holy Spirit. In that spirit, when we see spiritual faults in others, we should convert them into mirrors, examining our own spiritual progress and looking for similar things in ourselves that grieve God's Holy Spirit.

While living in Texas, I drove Interstate 20 five days a week between mile-markers 565 and 614, and I noted all kinds of disgusting driving behaviors, including tailgating, cutting others off, excessive slowness, excessive speed, aggression, and timidity. People shook their fists at me in rage for not going fast enough and also for going too fast!

Yet, when I was late for an appointment, I become similarly annoyed and frustrated about people driving at a snail's pace. When a tailgater followed me too closely, my carnal nature urged me to step on the brakes and give him a good scare. The strange thing about these rude behaviors is that when I do the same despicable things to other people, they do not seem nearly as offensive.

Seeing our behaviors—good or bad—mirrored in someone else is something every parent has experienced. How many parents have ever said, “Just wait until you become a parent. You'll know exactly the way I feel”? We parents, for good or bad, transfer our values and our ways of doing things to our offspring.

David F. Maas
Specks as Mirrors

Mark 8:22-26

Jesus Christ healed many blind people during His earthly ministry, and four of them are recorded in detail in the gospels. Mark alone records Jesus' miracle of healing the blind man from Bethsaida (Mark 8:22-26), which happened not far from the scene of the feeding of the 5,000.

The blind man had been brought to Christ for healing by some friends or family. Before dealing with the man's blindness, Jesus separates the afflicted man from the crowd, taking him out of town away from the inhabitants. As in another healing, He uses His spittle on the man's eyes, and afterward, He commands the man not to tell others what had transpired.

This miracle illustrates important spiritual truths. Although the man may still have been able to sense light, he remained functionally blind. His blindness is a physical portrayal of spiritual or moral blindness, indicating one who is incapable of discerning the spiritual and moral truths that are plain to those whom God has called.

His healing is unique in that it occurs in stages rather than instantaneously. Granted, the man born blind had to go to the pool of Siloam and wash his eyes (John 9), but once he did, the healing was immediate (John 9:7). Some sicknesses cannot be healed by degrees, requiring a decisive blow to end them. The exorcising of a demon, for example, must be accomplished entirely or else it is not expelled at all (Mark 1:21-28; 5:1-20; 7:24-30; 9:14-29). A leper is still a leper if the blemish remains (Mark 1:40-45; Luke 17:11-19). However, blindness can be healed in stages: first a glimmer of light, then more clarity, and finally perfect vision.

This healing by stages pictures the maturation process of a believer's spiritual understanding, the conversion process each Christian experiences. Christ asks the blind man "if he saw anything" (Mark 8:23), and he looks up, indicating a natural first inclination toward the source of light to discern images. The man's reply, "I see men like trees, walking" (verse 24), reveals that he had not been born blind. However, he could not precisely discern the shape and magnitude of the objects he recognized.

Christ's method of healing here shows that our spiritual enlightenment is a continuous process. At first, we cannot see God's truth clearly. Most of our spiritual blindness remains, but as our faith, obedience, and growth develops, Jesus, "the author and finisher of our faith" (Hebrews 12:2), increases the clarity of our spiritual vision through the power of His Holy Spirit.

Martin G. Collins
The Miracles of Jesus Christ: Healing the Blind Man from Bethsaida

Mark 8:24-25

Jesus touches the man's eyes again, and this time his vision becomes completely clear. When ophthalmologists restore vision surgically today, they allow their patients only a glimmer of light at first so that the optic nerve can grow accustomed to it before being exposed to the full light of day.

Christ's significant double laying on of hands shows that His disciples, though mostly still blind (Mark 8:16-18), have begun to see. He would touch them again after His resurrection (Luke 24:44-49), opening their eyes fully to His truth. The fully restored sight proves that Jesus never leaves His work unfinished and that He performs it with excellence, the sterling attitude that should be present in all our actions and service (Ecclesiastes 9:10).

The fact of healing is seen in the simple but strong declaration, "He was restored." The wording verifies that the man was not born blind. The first exercise of his restored sight was likely to look into Jesus' face. Thus, spiritually, Christ is to be a person's initial focus when God gives understanding.

Martin G. Collins
The Miracles of Jesus Christ: Healing the Blind Man from Bethsaida


 




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