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What the Bible says about Character as Habit
(From Forerunner Commentary)

Ecclesiastes 11:9-10

Many young people may feel that the topic of character development is "uncool." But what is uncool about success? There is a key to character development, which, if acquired, will lead a person to success in a career, a marriage, a hobby, or whatever else one plans to do. This key amounts to "little" more than learning and implementing a cluster of good habits.

Character—those success or failure habits—begins incredibly small, not unlike the tiny, clear, unpolluted stream at a river's source. Flowing toward the ocean, picking up tributaries of experience, it becomes increasingly defined, set in its course, and often polluted. The mouth of a large river often becomes as wide and deep as a large lake, churning with dangerous irreversible currents, capable of carrying huge objects into the ocean. The habit clusters that lead to success—or failure—parallel the growth of a large river, beginning small and controllable but ending large and uncontrollable.

The key to success in adult life stems from habitually choosing lawful and productive behavior over unlawful and unproductive behavior now. We make a series of choices every day, some of which lead to character development and success, and some of which lead to character destruction and failure.

To have the ability to make the wrong decision but willingly making the right one develops the habit cluster we call "character." The Creator does not want a bunch of automatons saying, "Yes, Lord" or "No, Lord." To obey God's laws—or man's laws—for any other reason than choosing or wanting to from inner volition shows no inner strength. A motorist who obeys the speed limit merely because he spies a cop in his rearview mirror exhibits no good character.

The English poet William Wordsworth once wrote, "The child is the father of the man." The habits that we form as teenagers determine success or failure in adulthood. We can directly connect weaknesses in adult character to habits formed in teen or pre-teen years. When we see an adult who lives like a slob, who continually arrives late, who habitually fails to keep his word, we know these horrible habits stem from childhood behavior patterns. Most adults have stories about scars and mental turmoil resulting from poor habits they formed in their early years. Young people can profit from avoiding the mistakes of their parents and other adults.

Habit formation is just another synonym for character development. Motivational expert Millard Bennett teaches, "Habit is like a cable, and you weave a strand a day until it becomes unbreakable. Good habits carry you to success, and bad habits ruin you. It's as simple as that." Good and bad habits are formed the same way, little bit by little bit, except that instead of building up, as good habits do, bad habits tear down. The time to control our future—by forming good habits—is now, while our "life-stream" consists of a small trickle or a gentle brook.

We cannot develop the habit clusters that can carry us to success on a crash program. The best time to develop them is during youth, at the headwaters of a person's development, when a person easily forms or destroys habits. In the teenage years, we have the priceless opportunity to develop success habits such as dependability, reliability, and consistency. Teens can use the chores and responsibilities given to them to prepare them for adult responsibilities. The time to develop a reputation for these traits is now.

"Train up a child in the way he should go, and when he is old he will not depart from it" (Proverbs 22:6) is for the most part aimed at parents, but the teenager or young adult should also internalize this principle as parental influence decreases. Teens are obliged to take over some of the responsibilities of parenting themselves. Parenting must increasingly come from within as the young person gradually takes on more accountability for his own behavior.

We could consider good habits the building blocks for success and righteous character, while bad habits we could consider Satan's wrecking ball. The losers of society, both behind bars or on skid row, did not get that way overnight. Growth and decay do not occur overnight but over a long period. How would we like to clean up the squalor and filth of the inner cities? The time to do that is now by developing cleanliness and order individually, in our own living quarters. Clutter, chaos, or squalor begins as an inner state of mind. Slum and ghetto conditions are learned, and they are cumulative. It takes time to make a slob or a derelict, but once the pattern becomes set, reform is next to impossible.

Success goals, better known as character development, cannot develop from crash programs. For instance, a crash diet does not form the kinds of habits that keep off excess weight. Our long-term, positive habits make up the mainstream of our good character. The place to begin developing habits that will lead to success lies near the headwaters, during youth, rather than midstream or downstream, when we are older and more set in our ways. Do not delay—start building character-forming, life-enhancing habits now!

David F. Maas
Good Habits

Hebrews 3:15-18

In regard to faith, we must understand what the Bible means by its frequent admonitions to "hear." Paul writes in Hebrews 3:15, "Today, if you will hear His voice." He is not pressing us to hear the sound of His voice, but to understand what God wants us to learn through what Paul, the preacher, is expounding in his epistle. Paul is urging us to take the time now to "get" it, to "see" or "grasp" what God is teaching.

Hebrews 3:17-18; 4:2 will help us reach a conclusion about what God intends regarding hearing. Whether a person physically hears the actual voice of God Himself is of little importance. Whether "hearing" in our personal reading or "hearing" the preaching of a minister, what is critical is that we obey the godly instruction, because unless we actually obey, we have not yet truly heard. If a person continues to sin, he has not really heard, in the biblical sense, what God has taught.

Put in another way, if a person continues to sin because God's Word does not motivate him to obedience to what He teaches, then he, in a worst-case scenario, either does not believe God or at this point his belief is so weak that he cannot bring himself to trust Him. Such are the ones who died in the wilderness. The weakness is not that people do not believe that He exists, but that they do not trust what He says because, in reality, they do not know Him. Thus, in the biblical sense, they have not yet truly heard.

In Hebrews 4:2, Paul uses the Greek word pistis for the first time in his letter. He will use it 31 more times. Pistis is translated either as "faith" or as "faithfulness." I believe that "faithfulness" is better here because that is what the Israelites lacked. Faithfulness is trusting God in continuous fashion as shown by conduct. God has given us a great deal, but it is our responsibility to hold firmly to His instructions by living them. Living them engrains them into our characters as habits, and this is good. Through habitual use, they become so entrenched in our behavior that we do not even have to call them to mind.

The unbelief that Paul is speaking of here is that our weak trust results in weak Christian living because we do not know and "see" God with the clarity that we should have. It can be rectified, but that is not always easy and at times may seem costly.

John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)


 




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