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What the Bible says about Suicide
(From Forerunner Commentary)

Deuteronomy 32:35

God, the giver of life (Genesis 2:7), has the right to end any life if and when He chooses (Job 1:21), but man does not unless God grants it to him (I Samuel 15:1-3). No biblical example shows any godly person taking the life of another or his own with God's approval in an act of euthanasia or suicide. Neither does God say that we must give our loved ones drugs or use machines to force them, contrary to nature, to live as long as possible, even when they are in great pain or totally unconscious. The life God has given to us is not ours to take.

Martin G. Collins
The Sixth Commandment

1 Samuel 15:35

The Old Testament writers used two different words to convey the idea of repentance. One is naham, which means "to be sorry" or "to rue." The Hebrew writers use this word to describe God's "repentance" in the few instances when He decides against an intended action. In this case, "repent" is an unfortunate translation of naham, as it would be better translated as "relent" or perhaps "regret." Being perfect, God has no need to repent.

For instance, in I Samuel 15, Samuel orders Saul to attack the Amalekites and utterly destroy them and their livestock. However, Saul disobeys, sparing the life of Agag, the Amalekite king, and the best of the animals. Because he did not obey God's command explicitly, Samuel writes, ". . . the LORD regretted [naham] that He had made Saul king over Israel" (I Samuel 15:35). Here, God was sorry that He had raised Saul to be king over His people; He rued that decision. However, God made it work out for good ultimately.

The essence of naham's meaning lies in the action of breathing strongly. A person will often display this behavior when something has gone wrong, and he is sorry for it. In his regret, he may try to control his emotions by taking deep breaths that may descend into sobbing or even painful wails of remorse. This sort of repentance contains a strong emotional character.

Nevertheless, we must remember that true repentance is not an entirely emotional experience. It is not just feeling sorry, not just an emotional outburst about something one regrets. There is more to it. Matthew 27:3-5 contains an account of an emotional, regretful repentance, but Scripture makes it clear that it is not a true one:

Then Judas [Iscariot], His betrayer, seeing that [Jesus] had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders, saying, "I have sinned by betraying innocent blood." And they said, "What is that to us? You see to it!" Then he threw down the pieces of silver in the temple and departed, and went and hanged himself.

Judas experienced a deeply emotional reaction to what he had done. He felt regret and remorse about betraying an innocent Man to His cruel death. But, instead of seeking forgiveness and changing his behavior, what did he do? He immediately compounded his sin by committing suicide! In no way could this be considered true repentance because it led only to sin and death (see Proverbs 14:12).

Obviously, any person under the influence of human nature will sin after he repents, but his sin should decrease in both the level of iniquity and frequency. Matthew's use of "remorseful" in Matthew 27:3 is similar to the Hebrew use of naham, suggesting not repentance but only emotional regret. It can be part of true repentance, but alone, it is not biblical repentance, lacking the vital element of character growth.

In II Corinthians 7, the apostle Paul distinguishes between regret or remorse and true repentance. The Corinthian church had allowed a great sin to continue unopposed, and Paul had written to them in a stern, corrective manner (see I Corinthians 5:1-13). He had told the whole congregation that they had been sinful in this matter, having become proud of their "love" toward the sinner, which was really an extreme tolerance of sin. After some time elapsed, Paul writes another letter, having heard of their subsequent repentance:

For I perceive that the same epistle [I Corinthians] made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter. (II Corinthians 7:8-11)

While Judas may have been sorry, it led only to his death. The Corinthian example, though, shows us what godly sorrow really is. The strong emotion produces a determination to clear matters up, to clear oneself of guilt. It gives way to new emotions like anger at sin and fear of punishment for their transgressions. All the truly repentant person wants to do is to attack the problem and overcome it to be vindicated through Christ. Repentance does include regret, but it must produce these other qualities to complete the process.

Richard T. Ritenbaugh
Repentance: The Genuine Article (Part Two)

Amos 8:9-10

These are subtle signs of a "ripe" society. When an earthquake strikes, one feels very unstable because he is not sure if the building will collapse and kill him. A similar type of instability occurs when society is rocked by crime, violence, immorality, and injustice. Amos describes the insecurity, bitterness, and death that result from failing to hold to the absolute standards of God.

One of the first signs of ripeness that society shows is instability. Just a few decades ago, most of us could leave our houses unlocked, but when society began to become unstable, we had to start locking our doors. In the recent past, we did not read a great deal about violence on the streets. Now society is so unstable that violence fills our news reports, and this constant source of worry produces more instability.

Within such a nation, all kinds of unstable factors constantly increase because everyone is running here and there in confusion. The confusion results from the lack of absolute standards of what is right and wrong, moral and immoral, ethical and unethical. Thus, everybody does his own thing. Violence, divorce, suicide, and mental illness increase. We see this in our societies every day.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)

1 Corinthians 6:9-10

The homosexual community, with ample help from the media, is trying to convince Middle America that deviant sexual behavior is normal. Mary Eberstadt ("The Family: Discovering the Obvious," First Things, February 2004, p. 10) summarizes evidence that proves the contrary to be true.

  • Drug Abuse: The "propensity to addiction . . . is ubiquitously documented to be worse among lesbians and gays. Virtually every study one can find on the subject confirms it." A recent issue of the Journal of Gay and Lesbian Psychotherapy dedicated an entire issue to the topic.
  • Alcoholism: The Gay Community News points out, "The statistics do point to the gay community, particularly gay men, as being most at risk of becoming alcoholics." A website which focuses on gay and lesbian health issues claims that "alcohol, drug, and tobacco use all occur at significantly higher rates in the GLBT community than in the general population" (glbthealth.org). Eberstadt points out that gay Alcoholics Anonymous chapters flourish in "many localities—an interesting detail, given the numerically small proportion represented by the gay population."
  • Depression: Depressions and phobias of a variety of types appear disproportionately in the homosexual world. Eberstadt quotes the Archives of Sexual Behavior, which she points out is "no socially conservative rag": "The levels of depression and anxiety in our homosexual subjects, whether HIV positive or HIV negative, are substantially higher than those found in representative general population samples."
  • Attempted Suicide: The findings of a highly-respected 1978 study by Alan Bell and Martin Weinberg contradict the authors' song of tolerance for homosexuals. They note that the incidence of attempted suicide by white homosexual males is no less than six times higher than that of their heterosexual counterparts. Newer evidence suggests that the attempted suicide rate of gay and lesbian teenagers is three times higher than that of their heterosexual peers.
  • Educational Dropouts: Eberstadt points to evidence that "[n]early one-third of gay teens drop out of school annually, three times the national average."

Bottom line: Members of the homosexual community are not statistically normal. On a number of measures, they manifest behavioral problems in far greater numbers than the general (heterosexual) population.

Homosexuality is not normal, any more than it is free. Rather, it is costly to the individual, who, even in these days of "tolerance" and legal protections, is racked by the guilt, fear, and disease his sin exacts from him. In addition, it is costly to society at large, which must fund disease-control centers, psychotherapy facilities, detoxification programs—all these and more to fill the gap left by an individual who is psychologically, educationally, and socially "wasted," not performing to his potential.

Do not fall for the media's preachments. The homosexual "preference" is everything but normal. It is a highly self-destructive sin.

Charles Whitaker
How Normal Is Deviance?

2 Timothy 3:1-5

Just as the signs of Matthew 24 give us indications of the last days, so do the attitudes listed here by Paul. He says, "Know this!" because it is important in identifying the signs of the times. When he finishes with his litany, he writes, "Have nothing to do with such attitudes!"

Unfortunately, we can see these attitudes in today's youth. This discourse does not intend to ridicule but to analyze them. Nor does it intend to paint everyone between 15 and 35 with the same brush. Many do not fit the general type, but it may be surprising to learn how many of this world's attitudes have rubbed off on us and our families.

According to the authors of the book, 13th Gen: Abort, Retry, Ignore, Fail?, everyone born between 1961-1981 belongs to the 13th Generation, the thirteenth since the birth of the eldest of America's Founding Fathers (e.g., Benjamin Franklin). The authors, Neil Howe and Bill Strauss, admit that their findings are generalities. Not every person fits the mold of a 13er, as they call members of this generation, but 13ers typically follow certain trends, attitudes and ways of thinking.

Sadly, II Timothy 3 lists many of them. Here are some examples of how these attitudes appear in society today:

Lovers of Themselves

This attitude heads the list because it is the root cause of all the others. We could also use the terms "selfish," "self-centered," and "self-absorbed." These are the young people of "Beverly Hills, 90210," "The Cosby Show," and "The Simpsons." Their selfishness has many different facets:

Clothing: the grunge look, the 70's-retro look, the designer-GQ-Mademoiselle look.
Body Sculpting: steroids for bulking up and anorexia/bulimia for slimming down.
Body Accessories: rings in the ears, nose, navel, nipples, tongue, lips, eyebrows, and other places; tattooing.
A Soaring Suicide Rate: Suicide is a totally self-centered act. Tragically, 10% of adolescent boys and 18% of adolescent girls admit they have attempted suicide, and one million of them succeeded. In the 13er movie Heathers, a teacher says, "Whether to kill yourself or not is one of the most important decisions a teenager can make."

Lovers of Money

David Leavitt, a 13er writing in Esquire, reasons, "It's okay to be selfish, as long as you're up front about it. . . . We trust ourselves, and money. Period." Their greed has put many of them into debt. Two 13ers, Anne Gowen and Sean Piccoli, write about their contemporaries in a Washington Times article, "A Generation Lost in Time":

They are little Drexel Burnhams, little S&Ls: free-spending in the '80s, when they got their first taste of plastic; broke now. . . . Their parents are like ATMs, hit up regularly to pay for plane tickets and help tame credit-card debt.

Boasters, Proud

Daniel Smith-Rowsey, a 13er, brags in Newsweek:

We're street smart, David Letterman clever, whizzes at Nintendo. We can name more beers than Presidents. Pop culture is, to us, more attractive than education.

In fact, the authors of 13th Gen say that 13ers proudly think of themselves as the "clean up" generation, out to right the wrongs and clean up the messes of their elders. "We're not trying to change things. We're trying to fix things. We are the generation that is going to renovate America. We are going to be its carpenters and janitors," says 21-year-old Anne McCord of Portland, Oregon.

Blasphemers

Modern Bible translations render this word as "railers," "defamers," "abusive," "contemptuous," and "given to bitter words." Who do 13ers rail against, defame, and abuse? Baby Boomers, who, they say, ruined everything for them. One 13er vents:

Drugs, crime, sexual diseases and family stress is all stuff you [Baby Boomers] blame us for, when you are the ones that raised them all to an art form. You blame young folks for having no concept of the higher ideals in life, when you're the ones who trashed most of them. . . . Your gnatlike attention span has produced a culture of ideas that is far junkier than any video game we could ever waste an hour playing.

Disobedient to Parents

Some translations read, "disrespectful to parents." Growing up, this generation faced the highest divorce and abortion rates ever in America. They were the latchkey kids whom the television baby-sat. Their parents indulged them with expensive clothes, cars, stereos, and games because they felt guilty for spending so little time with them. As a result, most 13ers have no respect for parents, and many feel they know more and are more mature.

Unthankful

13ers appreciate neither what their parents have provided for them nor the tried-and-true methods for prosperity that have a long and successful history. Howe and Strauss write:

Twenty years ago, the biggest fights between adolescents and their parents were over global "values" involving politics, war, and religion. Today, surveys show their biggest quarrels are over "how they spend their money" and "what they do with their leisure time." . . . 13ers collectively lack that strong attachment to the familial, educational, and economic institutions that once helped move older generations from here to there on the ladder of adult success.

Unholy

Other translations have, "without piety," "irreverent," "having no religion," "irreligious," "wicked." Pollster George H. Gallup reports, "Religion ranks behind friends, home, school, music, and TV as factors teens believe are having the greatest influence on their generation."

13ers make up a large portion of those who are fleeing churches and taking up witchcraft, New Age religions, or becoming totally secular. A professor at Cal-Berkeley says, "TV is their collective dream machine, their temple." An ethics report reads: "An unprecedented proportion of today's youth lack commitment to core moral values like honesty, personal responsibility, respect for others and civic duty."

This is the generation most heavily influenced by the baby boom idea that "God is dead." They do believe in sound bites, rap lyrics, and advertising slogans that become their mottoes: "Just do it." "Do the Dew." "Life is short. Play hard." "All the sugar, twice the caffeine." "Life is a sport. Drink it up." "Image is everything." "Why ask why?"

Unloving

Other translations read, "callous," "inhuman," "without natural affection," "hard-hearted." This is the generation of inner-city gangs, Neo-Nazis, carjackings, and Lyle and Eric Menendez. They were raised on Dirty Harry, Rambo, and the Terminator. Syndicated columnist William Raspberry writes:

Their casual acceptance of violence, the attitude (often reinforced by their parents) that any means is okay to get what you want, and the fatalism that kills their hope of the future is turning them into a generation of animals.

Quotations and statistics can easily be found to support the ten other attitudes Paul lists in II Timothy 3. For now, it will suffice to read what 13ers say about themselves:

» We are clueless yet wizened, too unopinionated to voice concern, purposefully enigmatic, and indecisive.
» Mine is a generation perfectly willing to admit its contemptible qualities.
» We are an impatient, quick-and-dirty generation.
» Our generation is probably the worst since the Protestant Reformation. It's barbaric.
» It's only wrong if you get caught.

Richard T. Ritenbaugh
Are These the Last Days? (Part 2)


Find more Bible verses about Suicide:
Suicide {Nave's}
 




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