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What the Bible says about Connection between Sin and Death
(From Forerunner Commentary)

Hebrews 2:14-15

It is true that in all of us exists a measure of apprehensive awareness of death that influences our attitudes and conduct. This fear affects everyone to some degree, whether intensely or feebly, because this particular fear has a spiritual source.

Notice that verse 15 says that through the fear of death we are held in bondage all our lifetime. It does not suggest a never-ending dread, but instead a vague influence on conduct, an uncertainty wrapped within a measure of hopelessness, because we do not fully believe God-given truths about death.

God does not put people in the kind of bondage implied by this context. The author is referring to bondage to sin. We know that the source of this fear is Satan. Most of the world believes his many horrible lies regarding death: The living fear the thought of people shrieking in an ever-burning place that allows no spot of respite from fearsome pains. Some think of death as endless unawareness and others of wandering, always detached, in the vast emptiness of space.

Though humanity is certainly aware of death, it does not stop people from sinning, largely because most do not make a thoughtful, believing connection between their own sins being the direct cause of death and of Satan being their spiritual father, even as Jesus told the Jews (John 8:44). They are thus held in bondage to this deceptive, Satan-induced ignorance. As long as death seems far in the future, people generally do not pay it much attention. However, the fear still resides in their minds and influences their conduct because of not believing God's truth. So, most people do not fear to sin except for some social embarrassment because they do not make a clear, knowledgeable, believing connection between their personal sins and their own deaths.

In addition, Hebrews 2:14 tells us that Satan has the power of death. Again, people do not fear Satan very much either, and many do not even believe that he exists. Nevertheless, their ignorance does not negate the fact of their bondage. They are not aware who their slave master is, but he is a person and has a name.

Hebrews 2:14-15 and its associated verses tell us that Christ died for us to break the hold Satan had on us and any that he still has on us through fear of eternal death that might remain within us. We do not die the hopeless second death that the unconverted are still held to. We are free to turn voluntarily to God, choosing to submit in obedience to Him.

To summarize, we do not have to sin in the face of Satan's powers. We still occasionally will, but we do not have to submit to the spiritual power that Satan uses against us. The enslavement is broken. Satan is no longer our father and master.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Eight): Death

2 Peter 3:9

The subject of God's sovereignty has sparked endless thoughts, conversations, debates, and commentary. Most professing Christians will at least agree that God is sovereign, but there is a wide range of beliefs with regard to just how involved God is in their lives. Some believe—and act—as if God wound up His Creation, set limits on it through a set of immutable physical and moral laws, and now merely watches things progress. On the other end of the spectrum, some believe in predestination and sovereignty that relegates humanity to a collection of pawns with every move on the chessboard already planned out for them in advance. In this view, the statement that God is "not willing that any should perish" is seen as proof positive that all of mankind will eventually be saved.

The root word will in II Peter 3:9 primarily means "to have a purpose," "to be minded," or "to will deliberately." The secondary meaning is "to desire." Is it God's eternal purpose that none should perish? Has He already ordained that none will be lost? Or is it only God's desire that none should perish, with the recognition that some will?

It should be plain that it is at least God's desire that none should perish. Psalm 74:12 says that God is "working salvation in the midst of the earth." II Timothy 2:4 likewise says that our Savior "desires [will[s] (KJV); wishes (Amplified)] all men to be saved and to come to the knowledge of the truth." Undoubtedly, mankind's salvation is one of the things that God is working toward—though certainly not the only thing. But has God already set it in stone that all of mankind be saved?

If II Peter 3:9 were the only scripture on the subject, the scales would be tipped in favor of this proposition. But a number of other scriptures must be factored into this equation. Innumerable verses exhort us to be zealous and faithful in our responsibilities and obedience. Earlier in Peter's second epistle, he tells us to make our calling and election sure, implying that they are not sure right now (II Peter 1:10). Paul exhorts us to work out our own salvation—with fear and trembling (Philippians 2:12). The book of Hebrews is written to stir up Christians who were slipping away and neglecting their salvation (Hebrews 2:3). Why would such an exhortation even be needed if salvation were universally assured?

Furthermore, we know that God's threat of punishment in the Lake of Fire is not an idle one—He would not warn us about it if He were not prepared to follow through (Hebrews 10:26-31). Six times in the gospel of Matthew, Jesus Christ warns of a rejection by God that involves "weeping [or wailing] and gnashing of teeth" (Matthew 8:12; 13:42; 13:50; 22:13; 24:51; 25:30). He gives all these warnings, even though He is still "not willing" that any should perish. But it is already recorded definitively that at least two men will not be saved: the Beast and the False Prophet (Revelation 20:10). It certainly is God's will—His desire—that all come to repentance, but He is not going to force it on anyone.

Human nature does not willingly accept God's sovereignty. Most people will fight tooth and nail rather than accept that they do not have complete control over their own lives. Others will accept God's sovereignty but then abuse its ramifications by diminishing their own responsibility in the sanctification process. They may believe the events of each day are already ordained ahead of time, even though the Psalmist beseeches God to "teach us to number our days [set them in order], that we may apply our hearts unto wisdom" (Psalm 90:12). We are told to set the priorities of our days, rather than assuming that God will do it all for us, or assuming that, if something happens, God must have willed it. Such an approach by men unwittingly involves God in their own sins—if He has predetermined all the events in a day, He must have also "willed" each sin.

Another abuse of the doctrine of the sovereignty of God comes when its application blots out the instructions that God has already recorded. Some willingly acknowledge God's sovereignty without also paying heed to the fact that God works in set patterns. His standards are identifiable, and consequently, those individuals who are being called to salvation at this time are also readily identifiable by the conduct of their lives. It is a serious presumption to believe that because God is sovereign and can work through any situation that He will work through any situation.

Throughout the Bible, there is a tension between God's sovereignty and mankind's choice. Both factors are intricately involved in the salvation process. While God's sovereignty is categorically the stronger of the two, there is a danger when one focuses on it to the exclusion of the part we have to play. God unquestionably desires everyone to be saved.

What is more, He desires that everyone also come to be "a perfect man," according to "the measure of the stature of the fullness of Christ" (Ephesians 4:13), which requires tremendous spiritual growth. He desires sons and daughters in His image, and He is working to this end. This requires tremendous effort on the part of the individual, in conjunction with everything God willingly supplies. But the choice to have a place in His Kingdom is one that He has set before us—not forced upon us.

David C. Grabbe
An Abuse of Sovereignty


 




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