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What the Bible says about Jesus Learned Obedience by Suffering
(From Forerunner Commentary)

John 1:14

Some commentators feel that this is the greatest verse in the Bible because the apostle John is saying that God became a man. The Greeks could have never, not in their wildest imaginations, have thought—with their background of philosophy and with the gods they worshipped—of God becoming a man. Doing so would have been something too far beneath a god to do. They believed that flesh is evil, so they could not associate a perfectly pure and righteous God becoming something they considered inherently evil. Yet, God "became flesh and dwelt among us."

The word "flesh" is the exact same word that the apostle Paul uses in his books to designate human nature. When we remember some of the things the Bible says about the flesh, John is saying that the Word—the Logos, the pre-existent One, the Creator—became subject to humanity in its fullness, in the exact same way that we are subject to humanity.

He was subject to the pulls of the flesh. He could have been influenced by Satan. He had human desires. The possibility was there for Him to have the lust of the flesh, the lust of the eyes, and the pride of life. God did not withhold Him from any of these things. It is awfully hard to think of God encumbering Himself with humanity, but there was a reason why it had to be done.

To be the payment—to be man's Savior—He had to be a human (Hebrews 2:14-18). However, He had to be a man who was more than a man. He had to be encumbered with humanity yet be God in the flesh. He had to be both at the same time. So, the pulls of the flesh could not be withheld from Him. He had to endure and overcome those things. He had to rise above the influences of Satan the Devil to become the payment for the sins of the people and also to be prepared to be a merciful and faithful High Priest.

This has a great deal to do with our calling because we have been called to become priests—kings and priests, as Revelation 5:10 says. What we go through during our converted lives is similar to what Christ went through. As He was called to become High Priest, we are called to become priests under Him. So, we have to experience trials similar to what He did. To qualify for what He is, He had to go through what we do. God is preparing us to aid others who will come along later, just as Jesus was prepared to aid us.

Therefore, the Word became flesh and everything that "flesh" might mean.

John W. Ritenbaugh
John (Part Three)

John 11:6-7

Jesus already knew that Lazarus needed healing when the news reached Him. He assures His disciples that the sickness would not have death as its final result, however, God was permitting it for two reasons: the furtherance and accomplishment of the Father's purpose and His glorification, as well as the glorification of Jesus Himself.

His delay in going to Bethany must have puzzled His friends, especially when He allowed it to end in death. Yet, the distressed sisters were to learn that God's delays are not denials. Unrelieved suffering is sometimes necessary to perfect character—Jesus Himself “learned obedience by the things that He suffered” (Hebrews 5:8).

Mary and Martha were sure Jesus would come because He loved them. They had to learn that He was not neglecting them, but that His purpose in delaying was one of godly love. It was probably emotionally painful for Jesus to cause Mary and Martha grief, but He wanted to reveal to them—and to us—that despite our inclination to help our friends, even if we have power to do so, we must be guided by God's Spirit to prioritize His glory and our spiritual welfare, rather than gratify our feelings.

Martin G. Collins
The Miracles of Jesus Christ: The Resurrection of Lazarus (Part One)


 




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