Topical Studies
What the Bible says about
Awe, Reverential
(From Forerunner Commentary)
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Leviticus 9:22-24
They fell on their faces out of fear, reverence, respect, awe, and wonder from the knowledge that God was in their midst. The last verse shows that God accepted Aaron and the priests because everything was done according to His will.
John W. Ritenbaugh
Examples of Divine Justice
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Proverbs 1:7
The biblical fear of God runs the gamut from a mild respect through a deep, abiding, and reverential awe to sheer terror—a terror that causes the skin to crawl, the hair to stand on end, the throat to release a scream, the bowels to move, or the body to faint or collapse, groveling on the ground in a vain attempt to disappear, as Isaiah did (Isaiah 6:5). Fear can be an extremely effective motivator. Many of us have experienced something so fearsome that the "fight or flight" response kicked in. Our terror moved us to take immediate steps to defend ourselves physically or seek protection by running from the danger. However, fear can be a two-edged sword. Though it undoubtedly motivates, it can also paralyze us into doing nothing but rolling ourselves into a fetal position. In relation to God, a most subtle and deceptive problem is that, because we cannot literally see Him, we do not feel that responding to Him is of immediate concern. In this way, fearing God is not like what our reaction would be to a lion suddenly jumping out of the jungle and confronting us on the path. The result, though, can be just as deadly! The major difference is timing. Because of God's patience, the end comes more slowly if our reaction is not correct and no repentance occurs. Nonetheless, our relationship with God may die because not having the proper fear invites apathy and procrastination. Our fear must have enough of an "edge" that it motivates us to act correctly—but not so much that it paralyzes us into inaction. That "edge" grows as true knowledge of Him increases. Some may think God does not require of us this level of fear. However, for "trembles" in Isaiah 66:2, the Septuagint uses a Greek word that describes reverential awe with an "edge." God will "look on" a person who has this kind of fear. Without the proper fear of God in us, there will be precious little reciprocation of His love shed abroad in our hearts (Romans 5:5). Romans 12:1 asserts that overcoming in this way of life requires sacrifice—a living sacrifice. We all know how costly sacrifice can be. Our apprehension of making sacrifices required to submit to God's will stops us on occasion, motivating us to draw back from obeying. Here, the problem is fearing the wrong thing! Sometimes, the degree of the fear of God we need approaches sheer terror because we are often so difficult to convince! However, what is necessary as a matter of course is an abiding, reverential awe.
John W. Ritenbaugh
The Elements of Motivation (Part One): Fear
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Daniel 10:7
They did not see what Daniel saw, but the hair on the back of their necks stood up, they felt creepy and crawly all over, and they wanted to get out of there. They did not know why, but something of awesome power was close to them. Maybe the spirit of man within them was aware that something was near them, and they fled.
John W. Ritenbaugh
Satan (Part 1)
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Hosea 3:5
The Hebrew word for "fear" (pahad) in this verse means "to be afraid, tremble, or stand in awe of," even to the point of shaking in fear. Everything God does is good, but His goodness can be overwhelming, especially when it is obviously undeserved. It may appear harsh at times to a carnal human being because it may force a change of thought and action—a total reversal in lifestyle.
Martin G. Collins
Fear the Lord's Goodness!
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Luke 1:50
A Christian is a person upon whom God has shown mercy, and here Luke also identifies Christians as those who fear God. In Luke 18:2, 4, Jesus reveals in a parable that it is the unconverted who do not fear God. His followers fear God. Elsewhere, the Bible identifies Christians as those who fear God. Notice Acts 9:31: "Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied." Later, Luke writes: "And they said, 'Cornelius the centurion, a just man, one who fears God and has a good reputation among all the nation of the Jews, was divinely instructed by a holy angel to summon you to his house, and to hear words from you" (Acts 10:22). Cornelius, a Gentile prepared for baptism, is called "one who fears God." Hebrews 5:7 describes Jesus' fear of God: ". . . who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear." Even Jesus, who knew God better than anyone who had ever walked the face of the earth, feared God. Note the special attention paid to the fact that God answered His prayers because He did. God is holy. He is different to a level so far above mankind that those who truly know Him do not lose that apprehension and awe that comes from the privilege of being in the presence of sheer, powerfully pure holiness. Fear plays a large part in a good relationship with God. Genesis 3:10 is the first time a form of fear appears in Scripture, and interestingly, it is in the context of sin. Adam responds to God, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself." Elsewhere, the English word "fear" and its cognates appear in many contexts and forms: "feared," "fearful," "fearfully," "fearfulness," "fearing," and "afraid." These terms appear over 720 times in Scripture. We tend to be uncertain about fearing God because we think of fear as a negative characteristic. We feel that we should love Him rather than fear Him. However, as we study God's Word and experience life with Him, we come to understand that, at the foundation of loving God, godly fear modifies our highly variable faith in God and love for God in significant ways. All of those forms of "fear" express a wide range of emotions. Feelings such as dread, distress, dismay, trouble, terror, horror, alarm, awe, respect, reverence, and admiration may all appear as "fear" in Scripture. The fear that God desires in us is a good, positive, motivating quality. This fear is one that we do not naturally possess. Recall Psalm 34:11: "Come you children, listen to me; I will teach you the fear of the LORD." How do we learn the fear of God? Psalm 33:8-9 gives insight: "Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast." Godly fear is one of a deep and abiding respect that grows as we learn—from within a continuing, intimate relationship—of His character, His purpose, and His powers. The unconverted do not have this relationship as a sustaining presence.
John W. Ritenbaugh
Sin, Christians, and the Fear of God
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