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Bible verses about Ecumenism
(From Forerunner Commentary)

Proverbs 14:12  (Go to this verse :: Verse pop-up)

Not all presumption is careless drifting. Unfortunately, strong evidence exists to show that much of modern liberalism in religion was deliberately planned and executed. A Layman's Guide to Protestant Theology by William Hordern, p. 74, refers to this:

The method of liberalism includes the attempt to modernize Christianity. The world, liberals argue, has changed radically since the early creeds of Christendom were formulated; this makes the creeds sound archaic and unreal to modern man. We have to rethink Christianity in thought forms which the modern world can comprehend. Fosdick argued that we must express the essence of Christianity, its "abiding experiences," but that we must not identify these with the "changing categories" in which they have been expressed in the past. For example, says Fosdick, an abiding experience of Christianity has been its conviction that God will triumph over evil. This has been traditionally pictured in the category of Christ's second coming on the clouds to destroy evil and set up good. We can no longer retain the outworn category, but we can still believe the truth which this ancient thought form was trying to express. We can continue to work in the faith that, through His devoted followers, God is now building His Kingdom and that there will be a renewing of life, individual and social, to bring it into conformity with the will of God. The essence of the faith is thus retained, argues Fosdick, which the thought form in which it was once clothed has been abandoned.

A second aspect of the method of liberalism is its refusal to accept religious belief on authority alone. Instead, it insists that all beliefs must pass the bar of reason and experience. Man's mind is capable of thinking God's thoughts after Him. Man's intuitions and reason are the best clues that we have to the nature of God. The mind must be kept open to all truth regardless of from whence it comes. This means that the liberal must have an open mind; no questions are closed. New facts may change the convictions that have become hallowed by custom and time. The liberal will venture forth into the unknown, firmly believing that all truth must be God's truth. In this spirit, the liberal accepts the higher criticism of the Bible and the theory of evolution. He refuses to have a religion that is afraid of truth or that tries to protect itself from critical examination. (emphasis added)

Is it any wonder, when those who are supposed to be the primary protectors of religious purity think the way they do, that the laity behaves as they do? Does it really make any difference? Certainly, because the almighty God on high definitely thinks it makes a difference!

Hardly anything more clearly illustrates the self-deceived perverseness of human nature as its presumptuous additions of the observation of Christmas and Easter to the worship of the God of the Bible. That Jesus was born in Bethlehem of Judea is indisputable, but among other things, He was not born on December 25, nor did anybody exchange gifts on that date. Scripture nowhere says there were three wise men, and it is clear they gave gifts only to Christ as King.

Regarding Easter, Jesus was not resurrected on a Sunday morning, nor was He crucified on a Friday afternoon. It is impossible to squeeze three days and three nights, which Jesus Himself said would be the length of time He would spend in the tomb (Matthew 12:40), between Friday afternoon and Sunday morning. Even so, fantastically detailed and emotionally appealing traditions have presumptuously been built around both these events and have been taught to a deceived public as though they were true.

Beyond what has been already mentioned regarding these days, where in God's Word does He command that we believe and do these commonly accepted practices? Men have presumptuously taken them upon themselves.

The addition of Christmas and Easter to Christianity happened so long ago that they have come to be accepted as part of the Christian religion, and most people celebrate them without thought. Nevertheless, adding to so-called Christian beliefs has not ended—in fact, it is still happening.

The late Pope John Paul II was an ardent ecumenist. He circled the globe many times in his travels and embraced in conference many non-Catholics in his effort to bring all into one fold. His successor, Pope Benedict XVI, has pledged to continue that effort. Recently, their representatives achieved a decisive victory in forging a much closer alliance with the Anglican Church. However, Anglican leaders could take this step only by abandoning the firm foundation of a former doctrine and thus joining Catholics in accepting a presumptuous addition that the latter already believe.

A headline in the Seattle Post Intelligencer, May 17, 2005, reads, "Catholics, Anglicans reach accord on Mary: Statement closes big gap between churches." The article explains:

The historical separation between Roman Catholics and Anglicans has narrowed after both found common ground on the position of Mary, mother of Jesus, according to a document conceived at the highest church levels. . . . Anglicans, already close to Catholics because of liturgy and traditions, have moved even closer through their understanding of Mary as outlined in the joint statement, which took five years and an international committee to complete.

Bringing back the departed brethren has been a strong focus of the Catholic Church since the Counter-Reformation that followed the Protestant Reformation, which had dealt Catholicism a powerful blow in the sixteenth century. However, it was not until the "New Age Movement" began in earnest during the mid-1970s—with its strong, insistent call for a paradigm shift toward greater tolerance and radical thinking in religious beliefs and values—that the stage was set for ecumenical efforts to succeed.

The following quotation from the same article publicly undressed, as it were, the Anglican Church:

The document seeks to transcend past controversies on Catholic dogma, including the Immaculate Conception and the Assumption of Mary. While not spelled out specifically in the Bible, such beliefs can be interpreted through Scripture, according to the 80-paragraph document.

The result might be an elevation, or at least a heightened acknowledgment, of the place of Mary—particularly for Anglicans, the denomination born in England during the Reformation and called the Episcopal Church in the United States.

Anglicanism is considered closest to Catholicism because it gives Mary a pre-eminent place among the saints, includes her in Communion prayers and holds six Marian feast days.

Among other matters, Catholics and Protestants disagree over the Catholic dogmas of the Immaculate Conception—the assertion that Mary lived a life free from sin from the moment she was conceived—and the Assumption, the belief that her body and soul were taken into heaven when her earthly life ended.

Those dogmas have "created problems not only for Anglicans but also for other Christians," the document said, largely because they are not explicitly supported by Scripture.

But those dogmas also "can be said to be consonant with the teaching of the Scriptures and the ancient common traditions," said the document, titled "Mary: Grace and Hope in Christ." (emphasis added)

How can either of these two doctrines be biblically derived? They cannot! The Catholic Church has long acknowledged that the role they give Mary cannot be supported by Scripture alone, so now both the Catholic and Anglican churches have admitted through the publication of this document that these teachings are based upon mere human tradition.

In the distant past, someone decided that honoring Mary in this way would be "nice," or perhaps he used the word "appropriate," because she was chosen by God to bear His Son in her womb, and besides, she seems to be such a good woman. However, the Scriptures call for no such elevation in status, and they certainly never claim that she lived a perfect, sinless life! Now the Roman Catholic Church has gone so far as to claim she is co-savior with Christ!

Such presumption seems beyond the bounds of honest, spiritual reasoning, but the Catholic Church has similarly declared Sunday to be the day of worship, replacing God's Sabbath. They have published articles openly admitting that, if one uses the Bible alone, then the Sabbath is the only acceptable day of worship. In those same articles, they have also been honest in stating that they have made this change from Sabbath to Sunday on their own authority. On these issues, their presumption is not hidden!

But this is arrogant and bold hubris on a massive scale, enabled only because Satan has managed to deceive the whole world (Revelation 12:9). The overwhelming majority of people calling themselves Christian are so unconcerned—that is, tolerant and careless—they live thinking that it does not matter to God.

John W. Ritenbaugh
Presumption and Divine Justice


 

Matthew 24:4-5  (Go to this verse :: Verse pop-up)

First, notice to whom He is speaking, His disciples. They had come to Him, asking Him to tell them the sign of His coming and of the end of the age (verse 3), and He proceeded to do just that. His remarks are pointedly toward His disciples, that is, He presents these signs from their perspective. In the first seal (Revelation 6:2), He is concerned that they, specifically, not allow themselves to be deceived because the effort to deceive the elect would be potent.

Second, the number of deceivers would be multitudinous: "many will come." This should be seen in contrast to the frequent description of His own disciples as "few," a "little flock," "a remnant," "not many," etc. The true disciples of Christ could be overwhelmed by the seemingly inexhaustible supply of false teachers, liars, and spiritual cheats that would be thrown against them.

Third, these frauds and double agents would come in His name, that is, appearing to bear His authority. In particular, the name of "Christ" would be exploited as cover for their nefarious trickery, and by this ruse, great numbers of people would be deluded. The phrase, "saying, I am the Christ," should not be understood, as the New King James Version has punctuated it, to mean that many would come claiming to be the Messiah. No, they would come claiming that Jesus is the Messiah—a truth—and thereby gain people's trust. From that point forward, deception through doctrinal change, both major and minor, provides the means of deception. As the anonymous maxim puts it, "The nearer a lie to truth the more deceitful it is."

If not earlier, this first seal must have been opened very soon after the apostle John wrote the book of Revelation. Once the last of the original apostles was dead, the false "Christian" church began its swift and steady rise to dominance, eventually collaborating with Emperor Constantine (reigned AD 306-337) to become a major influence in the Roman Empire. This church, with its pompous ecclesiastical politics and Christianized pagan practices, looked nothing like the church the New Testament describes. The relatively tiny true church, often persecuted for its "primitive" beliefs and demeaned for its "Jewish" practices, was forced to flee to the relative safety of frontier lands and wilderness areas where its members could practice their biblical beliefs more freely.

It was not until the age of the Protestant Reformation, when the power of the Catholic Church began to wane, that Sabbath-keepers could once again express their beliefs openly. Even so, Protestantism—its various denominations merely rebellious daughters of the Universal Church—has not been entirely sympathetic to the law-keeping elect. Even today, a spirit of antagonism and condescension exists within Protestant circles for anyone who really believes and practices the doctrines of Jesus and the first-century church.

Religious deception, false gospels, and unchristian philosophies have continued unabated to our own day. Mainstream Christian churches continue to teach an antinomian gospel about the person of Jesus rather than proclaiming the true gospel of the Kingdom of God (Mark 1:15). They still lead their members to worship an unbiblical triune God, constructed out of a hodge-podge of Jewish mysticism, Gnostic Christian belief, and Greek philosophy a few centuries after the apostle John completed the New Testament canon with the book of Revelation. They continue to refuse to keep the biblical weekly Sabbath made for man (Mark 2:27), as well as the annual holy days that reveal God's plan for mankind. The churches also teach the pernicious doctrines of the immortality of the soul and eternal security, leading adherents to believe they already have eternal life and their place in "heaven" is guaranteed.

Another modern false gospel—endorsed by many, especially those who embrace New Age beliefs—is the "tolerant" idea that there are many roads to salvation. This notion posits that all religions are equal, and each is effective in bringing a person to eternal life. In other words, Buddhists, Hindus, Muslims, Jews, and Christians will receive the same salvation and afterlife despite their markedly different beliefs and practices. This also means that there is no reason for a person to convert to another religion, so each faith should accept and acknowledge the others in a spirit of goodwill and ecumenism. Of course, this flies in the face of Acts 4:10-12, in which Peter asserts that only by the name of Jesus Christ is salvation possible.

Richard T. Ritenbaugh
The Four Horsemen (Part Two): The White Horse


 

 




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