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What the Bible says about Twisted Thinking
(From Forerunner Commentary)

Jeremiah 17:9

Human nature will try to reassert its dominance in a converted person's life. The word that is translated from Hebrew into the English word "deceitful" means "tortuous, twisted, convoluted." That is the way human nature is—tortuous, twisted, and convoluted in its thinking and reasoning. God is referring to the kind of justifications or rationalizations that it will make to convince a person that it is okay to sin, not to pay attention to the law of God, to say to the self, "It really does not matter. I am only one person."

Note this frank quote from Aldus Huxley, which appears in his book Ends And Means (p. 270):

I had motives for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find gratifying reasons for this assumption.

Convoluted, tortuous, twisted. Looking for rationalizations and justifications. Continuing on page 273:

Most ignorance is vincible ignorance. We don't know because we don't want to know. It is our will that decides how and upon what subjects we shall use our intelligence. . . . Those who detect no meaning in the world generally do so because for one reason or another it suits their books that the world should be meaningless. . . . We objected to the morality because it interfered with our sexual freedom.

This is how human nature works—the heart twists the truth of God and deceives itself into thinking that, "Well, let us make the assumption that the world and life have no meaning, therefore we can do what we want to do." This is from a highly intelligent human being.

We know that for us to acknowledge and yield to truth will be personally costly, and we often do not want to pay the price, so we allow ourselves to be deceived into thinking it really does not matter if we yield to the wrong thing this time. We will fight the battle the next time it comes up.

John W. Ritenbaugh
The Sin of Self-Deception

Jeremiah 17:9

One of our greatest enemies lurks within us, poised to bring disaster on us if we allow it to take control. This devious, corrupt enemy even hides its motives from itself, so that its owner does not really know it. It is full of deceit, folly, and incurable corruption, and it often prompts us to act against our best interests before we are even aware that we are weakly following its urges. Just what is this enemy that is so well concealed, evil, and against our own good?

Jeremiah 17:9 reveals it to us: "The heart is deceitful above all things, and desperately wicked: who can know it?" As the Expositor's Commentary points out, "In Old Testament usage, the heart signifies the total inner being and includes reason." The heart is a biblical codeword for the way we think, feel, and make decisions, and unfortunately, it is heavily influenced by our bodily needs and desires (which the Bible calls our flesh), as well as the promptings of Satan.

However, God does not leave us without instruction on how to protect ourselves from the misguidance of our hearts. Proverbs 4:23 cautions, "Keep your heart with all diligence, for out of it spring the issues of life." We are to keep or guard the heart with great care and attentiveness, watching over it like a hawk, as it were, because to a large degree it determines the course of our lives. Guarding the heart is serious business to God.

To guard something is to watch over or care for, to protect, to control. A guard must remain vigilant and take precautions both not to be surprised by his adversary and to avoid being distracted. If we take this responsibility in a casual manner, we are likely to let our diligence slip, and the enemy, our own heart, will break out and cause us harm.

Why is guard duty on our hearts so important? Because the heart directs us in all we do, if we are not alert in this culture, where temptation, distraction, and ungodly ideas bombard us constantly, it can lead us to sin and on to all of its terrible consequences. In effect, guarding our hearts is where our conversion begins and ends. If with God's help we can control our heart, we are well on the path toward righteousness and godliness.

The heart will justify hatred, prejudice, lust, laziness, anger, revenge, gossip, criticism, resentment, idolatry, murder, theft, deceit, selfishness, etc.! It will soften black and white into shades of gray. It will manipulate circumstances to provide it opportunities to do what it wants. It will play games of "just this once" and "God wants me to be happy." It will patiently erode even the most resolute decision through doubts, temptations, and twisted reasoning. It is a formidable adversary, and thus must be dealt with, as the proverb says, diligently and firmly.

Why must we take such a hard line with it? "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be" (Romans 8:7). For all the years prior to our calling, our hearts, which we trusted, had been programmed in this world by Satan. The heart had had its way, and it had become used to its freedom to sin at will, to fulfill its desires, to get its way. But when God calls us to His way of life, the heart is required to change drastically—to the point that God says that He must give us new hearts (see Ezekiel 36:26). Even with the Spirit of God at work within us, the heart will work to do all it can to satisfy itself.

Proverbs 4:24-26 lays out the general parameters of what we have to do to stay out of trouble: "Put away from you a deceitful mouth, and put perverse lips far from you. Let your eyes look straight ahead, and your eyelids look right before you. Ponder the path of your feet, and let all your ways be established." The advice is to control what one says and does and what one allows his eyes to view.

In other words, we are to monitor both what comes into our hearts and what we allow our hearts to spit out as words and deeds. Jesus says in Mark 7:15, "[T]he things which come out of him, those are the things which defile a man." It is the old "garbage in, garbage out" process. God wants us to reverse this human failing so that it becomes "goodness in, goodness out."

John O. Reid
Our Hidden Enemy


 




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