BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
Printer-Friendly          E-mail this page


Bible verses about Hedonistic Lifestyles
(From Forerunner Commentary)

Psalm 11:4-5  (Go to this verse :: Verse pop-up)

It is good to remember that, just because He makes something available to us—even things that might ordinarily be considered "good"—it does not mean it is good for us! God is continually testing us to see whether we understand how intimately He is working with us.

We are to be self-controlled people, our conduct motivated by faith, because we are a distinct people summoned by the great God for His purposes and His purposes only. God is drawing us into oneness with Him, which is why His Word so frequently stresses His one way.

A man was once asked why he risked life and limb to climb a mountain. He replied, "Because it was there." This illustration is supposed to indicate that he rose to the challenges of life and overcame them. What is not often explored is that he did not need to risk life and limb to climb the mountain. He took this risk, this gamble, on himself; God did not require it. His vanity drove him to do it so he could be personally satisfied and tell others he did it.

Exercising faith in God and His Word is not a gamble. Babylon's system is a way of life that promotes gambling, betting that one will be able to beat the odds. It began with Adam and Eve in the Garden and today contaminates virtually every area of life.

Despite our wealth of knowledge concerning nutrition, we gamble with our health in what and how much we choose to eat. How can smokers not know they are gambling with their health when statistics show that each cigarette takes about seven minutes from one's life? Consider the AIDS epidemic. In spite of all the information regarding the dangerous potential of this disease, people willfully continue in their hedonistic lifestyles, gambling that a cure will be found before it strikes them down.

We often gamble in the way we drive our automobiles. People sky dive from airplanes or bungee jump from high bridges spanning deep canyons. Men and women involve themselves in a whole host of life-threatening experiences, risking their survival for the sake of a thrill.

Many have gone heavily into debt wagering that the nation's economy, their employment, and their health will continue to be positive and that they can somehow manage to keep their noses above the financial waters. Yet, the nation's economy, which affects jobs, never stays the same for long. Various factors are in constant flux, making financial speculation risky business.

The solution to each of these gambles is to control ourselves through faith in God and His purpose. We must stop indulging ourselves and begin making whatever sacrifices are necessary to keep to the strait-and-narrow course God has placed before us. It is our responsibility to glorify Him, and we most certainly will not glorify Him by gambling on some other way of life!

But Israel does not want to sacrifice. She wants satisfaction—her way—which so frequently comes at the expense of godly conduct. We cannot allow ourselves to be dragged along in her self-centered depravity, as seen in her boast, "I sit as queen, and am no widow, and will not see sorrow" (Revelation 18:7).

Albert Einstein was once asked for his definition of insanity. He replied, "Insanity is doing the same thing over and over again and expecting a different result." This entire creation works according to laws, and those laws cannot work any other way than they do. They always bring the same results.

The solution is to quit disbelieving God and to begin obeying the laws He counsels us will produce the abundance, satisfaction, and peace we so desire. Israel would not and will not do this. It remains to be seen whether we, after being given the opportunity, will follow Israel's fickle example or that of the heroes of faith.

Israel's sin is driven by an overweening self-concern, which forgets that God is working out a purpose and plan that oversees everything in our lives. He bought and paid for us with Christ's sacrifice, and we vowed to submit to His authority when we gave Him our lives. God's track record is clear, and what He is providing is more than fair. He promises to supply our every need, but in Israel's fearful and fickle discontent, she did not seek Him to understand what He was doing. Instead, she sought for something different from the experiences He was providing to prepare her for His Kingdom.

Psalm 11:4 could be rendered, "His eyes behold the children of men; testing and proving the upright in heart." Israel failed when He tested her. What is He testing in us? As He tested Israel, God is testing our loyalty, our faithfulness to Him, to see if we will keep the covenant across a wide spectrum of situations. These tests never come at a convenient time, do they? Do they not always seem to hit when we are in a bind of some kind, making the choices all the more difficult? They make us decide who comes first in our life—God and faithfulness or our own nature and flesh?

What are we to do when the issue is whether to break the Sabbath by working or keep it by refusing? What should we do when we are in a financial bind and in debt—submit to men or pay God His tithes first? Can God, will God, provide our needs in such a tight financial situation? What will we do when we desire to cover a failure—brag and lie or tell the truth? What should we do when we are sexually enticed—flee or commit sexual immorality?

What will we do in any case when submitting and the glorification of God are at issue? Should we expect God to bless us when we choose to take sovereignty to ourselves? When we take sovereignty to ourselves, we introduce idolatry into the relationship.

Once we are no longer ignorant of the choices before us and choose to take sovereignty to ourselves, sin becomes exceedingly more serious in its consequences—we become our own idol because that is whom we are serving.

John W. Ritenbaugh
The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?


 

Proverbs 21:17  (Go to this verse :: Verse pop-up)

Some of the results of a self-indulgent life are poverty, spiritual emptiness, and death. In I Timothy 5:6 "live in pleasure" is translated from the Greek word spatalao, describing a lifestyle of abandonment to one's desires for comfort and pleasure. It appears again only in James 5:5, as "luxury" or "wanton" (KJV).

Martin G. Collins
Overcoming (Part 8): Self-Indulgence


 

Isaiah 3:5  (Go to this verse :: Verse pop-up)

Isaiah reveals a society that can be aptly described as "upside down." Those who should be leading are not and those who should not are. A central factor in this is that the immature are leading. A free-wheeling, laissez faire, hedonistic, immoral, and irresponsible culture exists. Verses 5 and 12 confirm that family governance and leadership are greatly affected.

John W. Ritenbaugh
The Fifth Commandment (1997)


 

Amos 6:4-6  (Go to this verse :: Verse pop-up)

What a picture of excess and uselessness! Like Babylon, these people live in indolent luxury, surrounding themselves with the latest creature comforts, overindulging in rich and expensive food and drink. A glass or a cup is not enough for them—they must drink wine from bowls to satisfy their addictions! They sing songs that mean nothing, but in their hearts they think their songs and music equal to David's! Life is a party! And all they have to show for their lives is a lack of judgment.

John W. Ritenbaugh
The World, the Church and Laodiceanism


 

Amos 6:4-6  (Go to this verse :: Verse pop-up)

Amos 6:4-6 mentions feasting, indulging in artificial stimulation, listening to unusual music, and taking excessive and vain measures in personal hygiene. The single idea behind these illustrations is that the excesses of powerful Israelites were possible because of their oppression of the weak and poor.

By contrast, verses 9-10 show ten common Israelites huddled together in one house in fear of the war-induced plagues. People will die so rapidly that the survivors, looking out for themselves, will not take the time to bury the bodies of their own families but burn them in huge funeral pyres. These survivors will eventually recognize that God has dissociated Himself from them, and they will consider it an evil thing even to mention His name! How very bitter! And how very far from God!

The people, whether rich and indulgent or poor and deprived, were self-concerned. Throughout chapter six, Amos balances complacency and disaster, boasting and fear, showing that they result from rejecting God and idolizing self. Inevitably, God will send judgment upon Israel.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 110,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
Printer-Friendly          E-mail this page
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2014 Church of the Great God.   Contact C.G.G. if you have questions or comments.