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What the Bible says about Freedom from the Law
(From Forerunner Commentary)

Numbers 22:20-21

One can almost hear Balaam saying to himself, "Great! God gave me permission! I can go! Load the gold!"

How Balaam replies to the embassy of Balak is one of the main themes of this whole account. In verse 18, he says, "I cannot go beyond the Word of the LORD my God to do less or more." And then in verse 20, God tells him quite specifically, "Only the word which I speak to you, that you shall do."

God is on to him, giving Balaam enough rope to hang himself with - and he just sticks his head right into the noose. The noose is the "if" statement: "If the men call on you, then you may go." The Bible, however, gives no indication whatsoever that the men came to call on him. It says only that Balaam awoke, saddled his donkey, and went with the princes of Moab.

What did Balaam do here? We might call it bending the rules. God gave him conditional permission to do something. And what did Balaam consider it to be? Absolute permission. It is almost as if he failed to hear God say, "If the men come to call on you." All he heard was, "Then you can go."

How many people do that? In our modern way, we have turned it around: "Well, the Bible doesn't say that you can't do this." Others put it as, "There is no 'Thus saith the Lord' about this" - though there may be dozens of verses that say that one should not do it because of this, that, or something else. Or, there may be a whole story about someone who does something, illustrating a principle of a way we should not go. Nevertheless, because Scripture does not specifically say, "You shall not do this," then many people think it is okay to do it.

Consider smoking. No place in the Bible says that a person shall not smoke cigarettes. It does not say anywhere that one should not breathe in the smoke of any kind of flammable substance. However, there are huge principles - love toward God, neighbor, and self; not defiling the temple of God's Spirit; slow suicide - that people totally ignore. This is similar to what Balaam did.

His thinking process may have gone something like this: "God didn't say that I could not go. He gave me a condition, but I'm sure it will be all right this time if I go. If He was willing to give me permission in this case, it must be okay." So, he went. He did not believe God.

Consider I Peter 2 in terms of what Balaam did. What Peter had been telling his readers to do was submit - submit to government; submit to the king; to governors; to anyone in authority - for the Lord's sake, because that is what God wants us to do. He wants us to learn to submit to authority, especially to God's.

For this is the will of God, that by doing good [submitting to government] you may put to silence the ignorance of foolish men - as free, yet not using liberty as a cloak for vice, but as bondservants of God. (I Peter 2:15-16)

God gave Balaam conditional permission. He made him free to do a certain thing, which was to go with the men, but He put a condition on it: "If they come to you." Well, Balaam used his freedom, his liberty, as a cloak for vice. Balaam's vice was money; he wanted riches. He was going to get his riches by cursing Israel - another vice! Cursing people is not a good thing - certainly, it does not show love for them.

As Christians, we have been given grace, freedom, and God-given gifts to do good. He warns us, "Do not use this freedom to do evil. I have given you, not freedom from the law, but freedom within the law - to do good and not evil."

Yet, how many have used the liberty given to us by Christ as license to sin? "God will forgive us! That's what God does best! So, if we do it just this once, it will be okay!" That is what Balaam did. He received permission from God in one small area, under a certain circumstance, and Balaam interpreted it as freedom to do generally as he pleased.

Does that not sound like mainstream Protestantism? This is why within Protestantism there is an overriding emphasis on grace. Truly, grace is a wonderful thing. God has given us so many freedoms, but there are also law, responsibility, and submission to the will of God, things Balaam totally left out of the picture. He ignored the conditions God placed on his liberty. All he wanted was the freedom. And his taking license came back to bite him severely in the end.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 1)

John 8:32

An implication of this passage is that freedom is always relative. Nobody is ever really free from responsibility in his relationships with others, especially in his relationship with God. Political freedom leapt to the Jews' mind in this instance, and they replied, "We have never been in bondage to any man." But even at this time, they were in a kind of bondage to the Romans, though they did not consider themselves to be so. But political freedom is not the only kind of freedom that one can have, and in reality, it is far from the most important. Nobody is ever free to do everything that he might think to do. He will always be constrained by law, principles, tradition, and even safety factors to choose to direct himself in a certain way.

John W. Ritenbaugh
Submitting (Part 1)

2 Peter 2:19

They promise liberty—freedom, perhaps, from keeping God's law or from persecution or tribulation—but they are themselves enslaved to sin.

David C. Grabbe
What Is a False Prophet?

Jude 1:8

Jude calls these false ministers "dreamers," but this really is a poor translation. It should properly be: "Likewise also these, as a result of dreaming, defile the flesh, reject authority, and speak evil of dignitaries." Their new beliefs that they teach to the church are based on dreams, on visions, on foolish imaginations of their hearts, and—who knows?—trips on LSD. The basis for their false teachings is from anywhere but from God.

The apostle is pinpointing specific Gnostic beliefs: debauchery, total freedom from authority, and even insulting angels (the literal understanding of "speaking evil of dignitaries." Dignitaries is literally "glorious ones").

Gnostics believed that a person was free to do whatever he wanted, debauch himself to any extent, and God would forgive it, for He is gracious.

They believed that no one had authority over them, that they were free from law, and that they were free from government because they were spiritual. No one, then, could tell them what to do. They had progressed beyond all need for physical law of any type of authority, court, or physical government.

Lastly, they were so self-willed that they would even reject the authority of angels, believing that they were higher than the angels, forgetting or ignoring that Psalm 8:5 and Hebrews 2:7 say that God has left man for a little while lower than the angels. The Gnostics had already exalted themselves above the angels, so they had no fear of speaking evil of them. This put them in an exalted position, and the ideas that lesser humans have to adhere to are below them and thus comtemptible. Being beyond all law and government, they can do whatever they want, and no one can stop them.

It's no coincidence that one of the hallmarks of apostasy today is a total rejection of government. It is the number one problem in the church. No one wants to be governed. Such modern Gnostics say such pious things as, "Only God governs me," which is a false teaching. They have placed themselves above their station, which is exactly what Korah did, as Jude goes on to mention. Since government tends to point out and punish evil doing, these apostates thing that, if they get rid of government and law, they will be free to do whatever they please without any oversight.

Richard T. Ritenbaugh
Jude


 




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