Topical Studies
What the Bible says about
Christ as Foundation
(From Forerunner Commentary)
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Matthew 7:24-27
Palestine is naturally a land of hills and mountains, and as a result, it is subject to violent rains and sudden floods. The Jordan River annually swells to dangerous levels and becomes rapid and furious. The streams that run through the hills can suddenly swell with rain and spill tremendous amounts of water onto the plains below, sweeping everything before them. Houses erected within reach of these sudden deluges - especially those founded on sand or other unreliable foundation - cannot stand before them. The rising stream shakes a house to its foundation and erodes away its base until it falls. Rocks are common there, however, so it is not hard to find a solid foundation. With this in mind, Jesus concludes the Sermon on the Mount by illustrating the benefit of obeying His words. It is not enough to hear them; they must be obeyed. He compares a person who hears and obeys Him to a man who builds his house on a rock. Introducing the Parable of the Two Builders (Matthew 7:21-28), He says, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man" (verse 24). He then describes this wise man as building his house, that is, his whole life, on the rock of genuine subjection to God. Conversely, the disobedient use unfit material as the foundation of their lives.
Martin G. Collins
Parable of the Two Builders
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Matthew 7:24-26
In the wise and foolish builders, Christ describes two categories in illustrating the building of a house. Both houses appear equally attractive and substantial, but their comparative stability differs greatly. In their construction, the materials and labor used were similar, and both houses appeared upright, solid, and sound. Many times, seemingly good people who are uncalled seem to build their lives well and wisely in terms of money, material possessions, and friends. All these things seem good to the human mind, but their end can be disastrous without a Rock foundation (James 3:13-17). The elect of God build their houses differently, by daily obedience (Psalm 111:10), service, overcoming, Bible study, and prayer.
Martin G. Collins
Parable of the Two Builders
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Matthew 7:26
Christ knew that some coming to build would be attracted to a ready-prepared level surface of sand rather than to sites that must be excavated to reach the hard and rugged rock. Human nature often chooses what looks easy on the surface. But after the seasonal floods, representing trials and tests, such a builder would have nothing left but a heap of ruins. A sandy foundation represents empty preference and mere external religion based on false knowledge. The sand reflects the shifting, uncertain feelings some foolish people possess, the only ground upon which they act. The second house, even though most impressive, stands on a shifting foundation, and is therefore doomed to destruction. People whose resolves do not rest on God's help sought in prayer—people who have virtues without root—live in a dangerous position (II Samuel 22:4-5). The Pharisees built their hopes on external blessings and privileges, which alienated their minds from the Rock of their salvation. Christ had to tell them that Satan, not Abraham, was their father.
Martin G. Collins
Parable of the Two Builders
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Luke 6:48
Luke describes the wise builder as digging deep and laying the foundation on a rock. The Rock on which we build is Christ Himself (Deuteronomy 32:1-4; Psalm 18:2, 46; I Corinthians 3:10-11). In this parable, Christ teaches us the importance of doing as well as hearing. In His description of the two builders, He judges them, not only by their care in building their houses, but also by the foundation on which they build. A rock foundation represents true understanding and right action - true conviction and commitment manifested in righteousness. Only in obedience and dedication to a personal relationship with Christ the Rock can we find emotional and spiritual stability - without which even our most dedicated purposes rest on shifting sand.
Martin G. Collins
Parable of the Two Builders
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2 Timothy 3:15
A local radio preacher says that the book of Proverbs is in "the Jewish Testament." What is that? There is no such thing! We could call the Old Testament "the Hebrew Testament" with some legitimacy because it was written in Hebrew, but what would make it Jewish? Was he trying to say that, if we read only the Old Testament, we would become followers of Judaism? Or, that the Jews somehow own the Old Testament? Or, that because the Old Testament is revered by Jews as their holy book, it is somehow inferior to "the Christian Testament?" Certainly, the Bible never calls the Old Testament "the Jewish Testament." Paul calls it "the Holy Scriptures" in II Timothy 3:15. Jesus calls it "the Law of Moses and the Prophets and the Psalms" in Luke 24:44. In many places, the writers simply refer to it as "the word [of God or of the Lord]" or "the Scripture(s)." The only hint that the Old Testament "belongs" to the Jews is a misinterpretation of Romans 3:2, "to them were committed the oracles of God." This means only that the Jews are responsible for their accurate transmission throughout history, not that they apply only to Jews or that Jews possess them in some way. No, this all stems from the mistaken idea that the Old Testament is the Old Covenant, "becoming obsolete and growing old . . . ready to vanish away" (Hebrews 8:13), while the New Testament is the New Covenant. Thus, to a "Christian" under the New Covenant, anything that appears in the Old Testament is of lesser value than what appears in the New Testament. This error has led to countless misunderstandings and misinterpretations of the message Jesus brought to mankind. In fact, the New Testament cannot be understood without the foundation of the Old Testament—and not just in historical terms. Paul is not overstating things when he says the church is "built on the foundation of the apostles and prophets, Jesus Christ being the chief cornerstone" (Ephesians 2:20). After His resurrection, Jesus "beginning at Moses and all the Prophets, . . . expounded to [the disciples] in all the Scriptures the things concerning Himself" (Luke 24:27). Later, "He opened their understanding, that they might comprehend the Scriptures" (verse 45). Which Scriptures? The Old Testament, of course! Just these few verses say that we New Covenant Christians cannot understand Jesus Christ, His doctrine, His church, and God's plan without the Old Testament. We can see this by how frequently the apostles quote from the writings of Moses, David, and the prophets to support and fill out their doctrinal teachings. There is hardly a page in the New Testament that does not have a quotation or allusion to the Old Testament on it. It is a vital part of New Covenant—New Testament—Christianity! Lack of space does not permit an explanation of the differences between the Old Covenant and the New. However, let it suffice to say that the major problem in the Old Covenant was the people with whom God made it (see Hebrews 8:7-12; Romans 8:3). The New Covenant is modeled after the Old with its basic law, the Ten Commandments, retained in all its force and wisdom. In fact, Jesus makes it plain that He added intent to the law's scope so that it is now stricter under the New Covenant (Matthew 5:17-48)! In the end, we must conclude that the Bible is a whole with two parts, which came as a result of the ministry of Jesus Christ and the languages in which the two parts were penned. The theology and the goal of the instruction in the two are the same. The same God who never changes rules, acts, and speaks in both. Those who believed and lived by faith in both eras will receive the same gift of eternal life (I Thessalonians 4:14-17; Hebrews 11:40). Please be aware of this false notion of the Old Testament's inferiority to the New, as it colors a great deal of "Christian" biblical commentary. The Word of God is God's Word, whether spoken in 1400 BC or AD 60. Above all, remember our Savior's instruction, quoting from Deuteronomy 8:3, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God" (Matthew 4:4).
Richard T. Ritenbaugh
The Jewish Testament?
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1 Peter 2:4-5
Solomon's Temple was only a type of the true House of God, the real Temple, the church of God (I Corinthians 3:17; II Corinthians 6:16). Solomon's building was the "Temple of God" because of God's presence, and so it is today. God now lives in us by His Holy Spirit, just as His shekinah glory hovered above the golden Mercy Seat covering the Ark in the Holy of Holies. If God is active and present in us, we are living stones and part of His spiritual Temple. Just as the Temple had many types of stones, rocks. and boulders making up the foundation, flooring, walls, roof, and pillars, so will God's spiritual Temple. The spiritual Temple of God is a work in progress. Undoubtedly, God is excited to see its different elements taking shape. He is building us, as living stones in a living Temple, "on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone" (Ephesians 2:19-20). Jesus Himself says that a well-constructed house is built on the rock (Matthew 7:24-25). The foundation of the spiritual Temple has been laid and cannot be changed (I Corinthians 3:11); Jesus Christ is the Rock upon which He builds His church (Matthew 16:18). The eminent Jewish historian Josephus says about the foundation of Solomon's Temple: "Now, therefore, the king laid the foundations of the temple very deep in the ground, and the materials were strong stones, and such as would resist the force of time" (Antiquities of the Jews, 8.3.2). Impressive, certainly, but the spiritual Temple's foundations are even deeper!
Staff
Living Stones in God's House
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