Topical Studies
What the Bible says about
Spiritual Gifts, Abuse of
(From Forerunner Commentary)
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Matthew 25:14-24
Not all are expected to produce the same results, but all are expected to be equally faithful to the gifts God entrusted to them. Interestingly, the one who was unfaithful to what God gave him failed to produce based on his reasoning that God is unfair. Like so many people today, he felt victimized.
John W. Ritenbaugh
Eating: How Good It Is! (Part Two)
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Matthew 25:14-21
Tie this thought to Exodus 31 and 35: God gave gifts - power and abilities - to everyone working on the Tabernacle. Tie this thought to the church and to Christ as our Leader. He traveled into heaven, as shown in the Parable of the Talents, giving gifts to His servants to exercise in His "absence." These talents, or gifts, are attributes of His mind, His Spirit, and He communicates them to us to enable us to serve within His will. As we can see in the parable, they are not given to remain static within us, but are to be developed and used. The servants are commended and rewarded for to their faithful use of His gifts. God, then, enables us to carry out our responsibilities within the church, thus we have no excuse for not building and strengthening it. We have no more excuse than Bazeleel and Aholiab had, or all the others who worked on the Tabernacle.
John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Six)
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John 3:26-27
John had come to grips with this concept. He understood that his role in the vast scope of God's purpose was limited by the overruling wisdom of the Creator as He carried out His purpose. This is a reason why salvation is spoken of as "free"—because God is not bound to show mercy to anybody since all have sinned and come short of the glory of God (Romans 3:23). All too often, we forget that the invisible God is working things out according to His purpose, not ours. God is free to do as He pleases. He owes no one anything. I Corinthians 4:6-7 adds: Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it? Do we have grounds for being puffed up or jealous? John the Baptist did not think so, and what he declared is truth. I Corinthians 12 makes clear that God places people in the church as it pleases Him, and He gives gifts to them so they can be responsible for a function. The gifts do not make them "better," just prepared by the Creator to serve in a specialized way.
John W. Ritenbaugh
Eating: How Good It Is! (Part Two)
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1 Corinthians 3:9-10
If God places us within an office in the church—as an elder or a deacon—it must be looked upon as a blessing that is a responsibility, not a reward! It is given for God's purposes. Paul even had his office as apostle because it was given to him. It is implied that all the powers to perform it were also given. He used them to lay the foundation. Everybody else is the same way. The important thing is that each one of us must use our gifts to build. Paul says, "Be careful how you build." The foundation that was laid is Jesus Christ. When we begin to expand on it, it consists of the apostles and the prophets as well—the things that they wrote and the examples that they set. Everybody is to build on the same foundation! God gives everybody the gifts to enable them to do so. To some, God gives gifts to be apostles; to others, He gives gifts to be an evangelist, pastor, teacher, or whatever. They are given, though, and every time God gives an office, He gives all that is needed for the person to fulfill that office—including overcoming sin. The Bible consistently teaches that an office is not a place from which to exercise power, but a position from which to exercise service. The authority is certainly there, since God gives it. He always gives the authority to go with the office, but having it means that the elder or deacon must also have the right perspective on how to use the office God has given him. The office is given, not earned.
John W. Ritenbaugh
Grace Upon Grace
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1 Corinthians 4:6-7
This reaches right down to all of us. What room is there for either boasting or envy? There is room for nothing but to face humbly what the Bible tells us. In Romans 12:3, Paul makes a similar statement and adds a warning: "For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith." Who among us clay vessels can rightfully ask God who has made us, "Why have you made me thus?" or look with disregard or envy at another, knowing God is also measuring out to him the gifts that please Him?
John W. Ritenbaugh
The Sovereignty of God: Part Two
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1 Corinthians 4:6-7
We have no basis for feeling greater, better, or more rewarded than either an unconverted person or a brother in the church. God's calling is strictly His choice and not based on a person's accomplishments, personality, or character. He tenders His many gifts, further aspects of His grace, according to what He wants us to fulfill within His church. We truly have no grounds for being puffed up, but instead, we should be humbled by the blessings of God's generosity.
John W. Ritenbaugh
The Sovereignty of God: Part Six
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1 Corinthians 4:6-7
These people were using the gifts that God gave to them to divide the church. They were separating themselves into cliques, getting people in the congregation to say, "I am of Paul, I am of Apollos, I am of Peter," and so forth because "Peter represents this, Paul represents this other thing, and what Paul has is better," and "Peter is not teaching this, and Paul is teaching it," etc. They were using such arguments to divide the congregation. In argument to this, the apostle is saying, "Look, we all have our gifts. There is not one of us that did not receive what we have." Consider this within the framework of I Corinthians 1:29-31. Paul is hammering away at them because they were so proud, so puffed up, about what God had given them, as if it belonged to themselves, as if they had acquired their gifts without God.
John W. Ritenbaugh
Grace Upon Grace
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1 Corinthians 8:1-2
A cause of Corinth's divided congregation was that the members were flaunting their gifts, claiming they wanted to edify, but the fruits of division showed Paul the real motivation was intellectual vanity - pride.
John W. Ritenbaugh
Pride, Contention, and Unity
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1 Corinthians 8:1
"Puffs up," when opposed to "edifies," implies tearing down, destruction. Paul is saying that pride has the power to corrupt the bearer of knowledge. This statement is part of the prologue to the great chapter on love, written because the Corinthians had allowed their emphasis to drift into the wrong areas. Even as a gift from God, knowledge has the potential to corrupt its recipient, if it is unaccompanied by love.
John W. Ritenbaugh
The Fruit of the Spirit: Love
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1 Corinthians 12:1-11
In I Corinthians 13, the Bible reveals love's supreme importance to life. Paul directly compares love's value to faith, hope, prophecy, sacrifice, knowledge, and the gift of tongues and indirectly with all other gifts of God mentioned in chapter 12. He in no way denigrates the others' usefulness to life and God's purpose, but none can compare in importance to love. The Corinthians took great pleasure in their gifts, just as we would, but a gift's relative importance is shown in its temporal quality. That is, there are times when a gift is of no use. But love will never end; it will always be of use. Indeed, the receiving of gifts from God - unless accompanied by and used with love - have the potential to corrupt the one receiving them. God's gifts are powers given to enhance a person's ability to serve God in the church. However, we have all heard the cliché, "power corrupts, and absolute power corrupts absolutely." If gifts are not received and used with love, they will play a part in corrupting the recipient, just as they were corrupting the Corinthians. Love is the attribute of God that enables us to receive and use His gifts without corruption.
John W. Ritenbaugh
The Fruit of the Spirit: Love
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