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What the Bible says about Degeneration
(From Forerunner Commentary)

Proverbs 29:18

A direct link exists between ignorance of God - either willful or unintentional - and societal breakdown. This is the result of evolution: not a more advanced society with answers to all of life's problems, not a utopia of peaceful coexistence, not a world of highly refined beings who have ascended to the next "plane" of existence, but degeneration. The ultimate result of the theory of evolution - and Satan's intention - is the destruction of humanity and all semblance of order. We are increasingly seeing this breakdown within our schools and universities, on our highways, and in our neighborhoods. Mankind is certainly not evolving into anything better.

David C. Grabbe
What Evolution Really Means

Isaiah 1:5-6

The political landscape is marred because our society at large is sick, from top to bottom. Isaiah is not speaking, of course, of physical bruises and disease but of spiritual and thus of cultural decay at work. He sees the nation as a body made up of many individuals (much as Paul describes Christ's body, the church, in I Corinthians 12), but because so many of the individuals are spiritually weak and sick, the nation itself is diseased throughout.

The head, which he describes as "sick," represents the leadership, while the heart represents the patriots, those who work for the good of the country—and even it is "faint" or weak and faltering. Beyond these two critical areas, every part of the body from sole to pate is unsound. The prophet describes a sorry, almost hopeless condition.

So the old adage is true: "People get the leaders they deserve." While the politicians may be constantly in the public eye, and their indiscretions thus become front page news, they are not altogether unlike their constituents. Can we claim that no voter has ever had a homosexual tryst? Is it possible that no voter ever took some money under the table to smooth the way for a deal? Certainly, no voter has ever hired an illegal alien to sweeten his bottom line! Or evaded paying his taxes. Or smoked pot or snorted cocaine. Or voiced an ethnic slur. Or dumped some engine oil down the sewer, etc. No, even beyond the all-important issues, politicians reflect those who back them.

Some are fond of another saying: "Think globally. Act locally." It is a common mantra of environmentalists, who urge individuals to clean up their own acts, their own properties, as the best place to start to reform the whole world. The saying contains a true principle: A person can only change himself, and if we desire a large-scale transformation of behavior for the better, many individuals will have to resolve to change. Right now, the momentum of societal behavior runs steeply downhill toward degeneration and immorality. To shift that momentum back toward morality and Christian values will take a massive effort, one that may be beyond America's ability to achieve.

But it will certainly never even get started if Christians themselves do not live for all their worth according to God's standards (Matthew 19:17). We cannot rely on being joined by thousands of fellow citizens, let alone millions of conservative Americans, in a counter-cultural revolution. We cannot expect media pundits and political leaders to lead the charge back up the hill toward decency and civility. We cannot hope that the fight to return justice, honor, and true freedom to the American character will be swift and easy—in fact, it may well be hopeless. Yet, despite the lack of expectation for society in general, the effort itself is noble and worthwhile to each individual who undertakes it because of the personal transformation it effects (Romans 12:2; II Corinthians 3:18).

Politics is dirty, and because it involves the quest for temporal power, it has always been a nasty business. A moral society can keep this distasteful institution in check by sheer weight of influence, but when society itself is rolling in the gutter, politics has free rein to run roughshod over anyone and anything in its way. As Solomon says, "By the blessing of the upright the city is exalted, but it is overthrown by the mouth of the wicked" (Proverbs 11:11).

Richard T. Ritenbaugh
A Polluted National Landscape

Ezekiel 22:24

Among all Israel, God can find no man who will lead the people in His way, so He allows the natural processes of destruction and degeneration to occur. Once Israel is sufficiently weak from her own ungodly ideas and behaviors, He will send the Assyrian to finish the job (Isaiah 10:5-11).

Richard T. Ritenbaugh
Let Boys Be Boys!

Matthew 8:1-2

After relating the Sermon on the Mount, Matthew brings the reader back into the story flow by reiterating how great multitudes followed Jesus. Verse 2 begins, "And behold a leper came. . . ." This statement becomes significant when we consider that no man can come to Christ unless the Father draws him (John 6:44). That the leper came to Christ - amongst a great multitude, no less - was in itself an act of faith in response to what he heard (Romans 10:17). For him to come to Christ as he did, God had to have revealed to him that Christ was the only One who could truly cleanse him and provide him the fresh start he so desired (Matthew 16:15-17). Notice, too, the humility the leper portrays in expressing his understanding of Christ's abilities.

What makes this encounter so interesting is that, under Old Testament law, the leper was completely defiled in his uncleanness. He was to live alone and warn any who would venture near of possible contamination (Leviticus 13:44-46). Albert Barnes, commenting on Leviticus 13:45, notes, "The leper was to carry about with him the usual signs of mourning for the dead. . . . The leper was a living parable in the world of sin of which death was the wages."

In fact, all disease and degeneration are ultimately products of sin and neglect, but none is so gruesomely picturesque of the effect sin has on a person and a community as leprosy. The disease progresses slowly at first, deeply seated in the bones and joints, essentially undetectable until spots appear on the skin. Gradually, these spots grow to cover the entire body. They give the appearance of foul wounds, sore and festering as the body slowly wastes away in a ruinous heap. Parts of the body actually begin falling off, leading eventually to the individual's death.

A leper can live up to fifty years in indescribable misery, as he watches himself die bit by bit, falling to pieces as a hideous spectacle. For the leper of Matthew 8, it was a hopeless predicament; nothing could be done, apart from God's miraculous intervention (Isaiah 1:4-6; Jeremiah 13:23).

Staff
The Gift of a Leper

Romans 8:19-22

God's whole creation is enslaved in grievous bondage! This slavery, called by Paul "the bondage of corruption," is subjection to decay, devastation, disease, destruction, and degradation because of sin—mankind's sin. The earth and all its creatures are expectantly waiting for the time when God's sinless children will take over the rule of this world and deliver creation from the curse of sin! And like a human birth, the worst pains—in this case, the worst ecological devastation—will occur just before and at the delivery of the new life. This explains the earth's groaning and laboring as the end nears.

Richard T. Ritenbaugh
The Bible and the Environment

James 1:13-16

In death, there are no ideals. No exercise of our will can overcome it because our will has been totally overcome. Degeneracy has reached its nadir and ended in the ultimate slavery. According to I Corinthians 15:54-56, death is the last enemy to be destroyed in God's plan. James 1:13-16 provides us with a brief overview of the course of sin, telling us succinctly where everyone not under the redemption of Christ ends.

John W. Ritenbaugh
The Elements of Motivation (Part Seven): Fear of Judgment


 




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