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Bible verses about Comforter
(From Forerunner Commentary)

John 14:23

The meaning is so clear: The Father and the Son live in us, not a Third Person of a Trinity. This is in context just after Jesus says, "I will send another Comforter, . . . even the Spirit of truth" (John 14:16-18).

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 1)


John 16:7

If Protestant tract writers such as the late M.R. DeHaan (the founder of "Radio Bible Class" and co-editor of a devotional guide, Our Daily Bread) and Roger Campbell (best known for his weekly newspaper column, "Reflections on Faith," and daily radio program, "Higher Ground") had seriously studied a foreign language—or even into the historical background of our own English language!—they would not have dared to assert so foolishly that Jesus uses the personal pronoun "Him" when referring to the Comforter (or "Helper," NKJV) in John 16:7.

The Greek word for "Comforter," parakletos, is in the masculine gender, while pneumais ("spirit") in the neuter gender. Interestingly, the Hebrew word for "spirit," ruach, is in the feminine gender.

Consequently, it cannot be deduced that this parakletos is a personality any more than we could say a German pen is a girl and a German pencil is a boy—even though the article die in die Feder (the pen) denotes a feminine word and der in der Bleistift (the pencil) denotes a masculine word. It may be surprising to learn that "girl" in German, das Madchen, is neuter in gender.

Before the Norman Invasion in 1066, English was as much an inflected language as German or Scandinavian. Modern English has only one article, "the," to use for its nouns, while Old English differentiated between masculine articles, se mann (the man); feminine articles, seo hlaefdige (the lady); and neuter articles, daet Maedgen (the girl, showing its relationship to modern German).

M.R. DeHaan, oblivious to this grammatical differentiation, gullibly asserts in his tract on the Holy Spirit that there has been a faulty translation of the original text into the English Bible. With cocksure, sophomoric naiveté, DeHaan complains that, in many cases, the Spirit is spoken of as "it" or "that" instead of "he," "him," or "whom." To give an example, he quotes Romans 8:16 (KJV), "The Spirit itself bears witness with our spirit." However, since in this particular verse the pronoun is auto and denotes the neuter gender, the pronoun itself is correctly rendered.

David F. Maas
Misconceptions and Malarkey About the Holy Spirit (Part One)


1 Timothy 2:5

There is one mediator, Christ. The Holy Spirit is referred to as the parakletos, the Comforter. It is the guide, leading us into all truth. Comforter means "one who goes alongside." If this were a personality, then one would begin to think that it is in a position somewhere between us and the Father. But the Bible makes o mention of anything of the kind. There is only one between us and God, and that One is the Son.

This is similar in form to I Corinthians 11:3, which shows that, of the Deities above us, only One stands between us and God the Father, that is, God the Son. This means that not even the Holy Spirit, sent to us as a Comforter, is a mediator.

If the Holy Spirit were God (equal to the Father and the Son), it would be an affront of the highest order to exclude "Him" from an intermediary role between us and the Father—especially when we consider that the Bible assigns us, mere human beings, an intercessory role between others and the Father. By prayer we are to intercede before the Father for one another, which is a form of mediation. We go to the Father in behalf of our brothers and sisters who are undergoing trial, difficulty, sickness, or whatever. The Holy Spirit is excluded from this role because it is not a personality, yet we are given it because we are personalities.

John W. Ritenbaugh
The Holy Spirit


Find more Bible verses about Comforter:
Comforter {Nave's}

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