Topical Studies
What the Bible says about
Glorified Body
(From Forerunner Commentary)
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Daniel 10:5
What did his clothing hang on, if the common conception of spirit as just an essence is true—that there is not really anything there? Casper the Friendly Ghost seems to be covered in a white sheet, and he goes flitting around, but he has no real form or shape there because that is the common conception of spirit—that there is really nothing there. But with angels, there is something there! Spirit beings have substance, though they are spirit. Notice, he even has a waist (or loins, KJV) as human beings do.
John W. Ritenbaugh
Image and Likeness of God (Part Three)
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Matthew 17:1-5
When Peter recollected in II Peter 1:16, he was recalling the event in Matthew 17. When Jesus was transfigured, glorified before them, He did not take on a different shape and form than He had before. He still had a recognizable face. He still had clothing on, but everything became shining and bright. Undoubtedly, this was done to impress on the minds of these three men that this Jesus was God in the flesh.
John W. Ritenbaugh
Image and Likeness of God (Part Two)
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Luke 24:39
This is not an angel but the resurrected Christ, formerly a human being. By means of a resurrection, He has gone through a transformation, and now He is God, a Spirit. He says, "Feel me. I'm not a ghost. I am solid." So they felt Him, and sure enough, He was solid. He would not have invited them to feel Him if He did not have substance, and this was probably included in the Bible so that we would understand what our potential is. We are not going to be ghosts—we are going to be like Christ, as it says in Philippians 3:20-21. We will have a body like His glorious body, and His body has substance. Yet, even though it was substantial, the wall presented absolutely no problem: He apparently went right through it. He did not have to open the door to enter the room.
John W. Ritenbaugh
Image and Likeness of God (Part Three)
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John 17:5
Whatever this glory is that He asks to be restored, it is something He did not have as a human, but He did have when He truly was fully God. He had it before He was born of Mary, did not have it during His physical life, and had it returned to Him upon His resurrection and ascension. In the New Testament, glory is used in the sense of anything that brings honor and praise upon a person. It can be one's works, attitude, manner of living, skill, strength, wisdom, power, appearance, or status. Some or all of these could be included within the framework of Christ's request. The Bible does not clarify or expand on what He specifically meant, but whatever it was, it was lacking in Him while He was human. Therefore He could not have been "fully man and fully God."
John W. Ritenbaugh
Fully Man and Fully God?
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Romans 8:30
This glorification has not happened yet, but as far as God is concerned, it is a done deal. It is evident from His Word what His will is. We alone hold in our hands the power to stop God in this purpose, and it consists in His willingness to give us free moral agency. We choose what we will do with our life. His will is that we be conformed to the image of His Son. His will is that we be glorified. His will is that we allow Him to prepare us to do a job, to do a work in the Kingdom of God, and to reign under and with Jesus Christ as kings and priests. It is His will to take us through any difficulty to attain the salvation that He offers us.
John W. Ritenbaugh
Don't Be a Prudent Agnostic
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1 Corinthians 1:7-8
In verse 7, apocalypsis is translated "coming" in the King James and "revelation" in the New King James. Paul clearly refers to the return or the second coming of Jesus Christ; he uses the word in relation to Christ appearing visibly at a specific time: His day. This "day" of course does not refer to a specific day of the week, but rather to the period in which the misjudgment of man ends and the righteous judgment of God begins. Mankind, under the influence of Satan, has been trying in vain to rule himself for 6,000 years, or six "days," using the principle in II Peter 3:8 of one day equaling one thousand years. The seventh "day" is when God intervenes and establishes His government, so that mankind can finally understand how to live. That day begins with the visible appearance of Jesus Christ, coming in the clouds in all of His glory (Matthew 24:30; Mark 13:26). II Thessalonians 1:7-10 speaks of that same day, or that same time: . . . and to give you who are troubled rest with us when the Lord Jesus is revealed [apocalypsis] from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed. Here again, apocalypsis refers to the person of Jesus Christ, and it plainly describes His visible revelation—His unveiling—when He returns from heaven with His angels to take vengeance on those who do not know God and disobey the gospel. When He is revealed in that day, not only will He appear in glory, but He will "be glorified in His saints." At that time, His saints, people He has separated to Himself, will be resurrected and exchange their earthly glory for heavenly glory (cf. I Corinthians 15:40-49).
David C. Grabbe
What Is the Book of Revelation?
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1 Corinthians 15:49
The "heavenly Man" is Jesus Christ. We will be transformed to be like His glorious body. If we are to have a body, which will be like His, then He must also have a body now. When God restored Him to His former glory (Jesus' prayer in John 17:3-5 requests He be restored to the glory He had with the Father before the world was), He then returned to the kind of body He had before when He was the model for Adam. Do we understand what this means? When He was resurrected, He was restored to what He was before when He was the model for mankind. As the model for Adam, He was like He was when He was resurrected. He was God. The composition was spirit, not flesh, but His body had shape and solidity (remember that He was touched in His resurrection appearances).
John W. Ritenbaugh
Image and Likeness of God (Part Two)
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Philippians 3:20-21
At His return, Christ will transform a saint's outward appearance so that it will conform to His resurrected body and match the essential character of the person as well—the character God created within the person. He will give each Christian a glorious body to match his glorious character—the character of God!
John W. Ritenbaugh
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