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What the Bible says about Palestinians
(From Forerunner Commentary)

Psalm 83:1-8

The nations listed in Psalm 83:5-8 comprise a fairly complete rundown of the ancient enemies of Israel, and Edom, the descendants of Esau, is given primacy of place. After Edom come the usual suspects: the Ishmaelites, Moab, the Hagarites, Gebal, Ammon, Amalek, Philistia, and Tyre; and Assyria joins them, specifically helping the children of Lot.

Descendants of Esau actually appear three times on this list, as Amalek (see Genesis 36:12) and Gebal (here, a region of Idumea, often confused with the Phoenician city of Gebal or Byblos) are tribes that became distinguished from the bulk of the Edomites. Evidently, these tribes struck out on their own and eventually established their own identities. Amalek, in particular, was a thorn in Israel's side.

Bible history, from about Genesis 16 on, records that all of these nations rose up against Israel and Judah perpetually. Only very rarely did they ally with Israel for any length of time, and when they did, it was usually because they faced an even stronger, more dreaded enemy. It seems that Israel had peace from them only when they were conquered and put under tribute.

The only major nations missing from this list of Israel's persistent enemies are Egypt and Babylon. There may be several reasons for their omission. First, the context speaks of a particular historical "confederacy" against Israel, and Egypt and Babylon may not have been part of it. Second, as major powers in the region, Egypt and Babylon were generally unconcerned about Israel, or at least did not posses the visceral hatred of God's people that these other nations did. Third, the peoples that are mentioned were either ethnically related to Israel or lived in close proximity to her, while Egypt and Babylon are not related to Israel and inhabited distant realms.

Finally, as a prophecy of the last days, Psalm 83 may not consider Egypt and Babylon to represent the physical peoples that they did anciently. In fact, a physical Babylon does not seem to exist in the end time; the ancient city lies in ruins for tourists in Iraq to behold. If Egypt, a modern Arab nation, is contemplated in the prophecy, it may be included under the Hagarites, as Hagar, mother of Ishmael, was an Egyptian (Genesis 16:1). In addition, Ishmael's wife was also Egyptian (Genesis 21:21), making the Ishmaelites three-quarters Egyptian.

Nevertheless, all of these different peoples—Edom, Ishmael, Amalek, Moab, Ammon, Philistia, Tyre, and Assyria—are among the major players in the Middle East today. These are peoples from whom the Jihadists and the Islamic fundamentalists hail, making up what is known as the "Arab" or "Muslim world." Today, these people inhabit the nations of Lebanon, Syria, Turkey, Iraq, Saudi Arabia, Yemen, United Arab Emirates, Jordan, Egypt, Libya, Sudan, Morocco, Tunisia, etc., and the pseudo-nation of Palestine.

Psalm 83 lists a group of peoples—a confederacy—whose main enemy is Israel. Today, there exists a worldwide jihad against the West, particularly aimed at the "Great Satan," the United States, and the despised Jews, the State of Israel. The physical descendants of ancient Israel—the English-speaking peoples, the democracies of Northwest Europe, and the Jewish Diaspora—are the standard-bearers of Western civilization. The same players are still in the game!

Who has initiated the conflict over these last several years? For the most part, Islamist or fundamentalist Arabs have been the aggressors. The terrorists have mainly come from Saudi Arabia, Palestine, Lebanon, Syria, Jordan, Egypt, North Africa, Iraq, etc.—that is, Arab nations. The philosophical or religious underpinnings for these attacks have their source in the virulent and violent anti-Western teachings of Wahhabism (spread from Saudi Arabia), militant pan-Arab socialism (cultivated by despots in Palestine, Syria, Iraq, Egypt, etc.), and anti-Semitism (practiced hypocritically by a majority of Arabs, who are themselves Semitic peoples, descendants of Abraham).

Where have most of the attacks taken place? Although many of them have occurred in the Middle East, they have been predominantly against Western interests. Terror organizations have targeted Western people, planes, helicopters, ships, homes, shops, hotels, and embassies—anything Western seems to be fair game to them.

For example, the bombing in Beirut against a U.S. military installation in 1983 killed hundreds of Marines in their barracks, and jihadists attacked the U.S. mainland on September 11, 2001. The State of Israel, of course, has endured a heavy share of the militant Islamic violence since its founding in 1948. More recently, Britain, Australia, France, the Netherlands, Denmark, and other predominantly Israelite nations have also suffered terrorist atrocities. This in no way discounts the terrorism that has also struck non-Israelite but Western nations like Spain and Italy.

Putting Psalm 83 together with what we know about these nations' ancestries and with what we see on the evening news, these prophecies are coming to pass before our eyes!

Richard T. Ritenbaugh
All About Edom (Part Two)

Obadiah 1:10-14

Obadiah 10 had named the Edomites' great sin: "violence against your brother Jacob." The four subsequent verses tick off a number of illustrations of the Edomites' violence toward Israel, providing an expanded description of their transgression.

The prophet's first example (in verse 11), the only one requiring explanation, is that they "stood on the other side." This Hebraism indicates they "stood aloof," a description of their haughtiness. God is emphasizing their attitude here. Literally, the phrase reads, "stood from in front of them," a roundabout way of saying that the Edomites considered themselves too good to stand with them. In other words, because of their pride, they stood off to the side or in front of them, effectively separating themselves from their brother.

Their action reflected their hearts, saying, in effect, "Do not confuse us with them!" It indicates an attitude of great superiority, of haughty pride and separation. Thus, instead of standing with Israel in her defense, they stood aside and let the enemy do what it would. Edom did not behave as a brother nation should have. Even had the Edomites not been directly engaged in the hostilities against Israel, this act alone reveals that their loyalties were solidly with Israel's enemy.

The New King James Version poorly translates verses 12-14, rendering them in the past tense, when the Hebrew text relates this story in the future tense. The difference in tense transforms a castigating historical narrative into a more appropriate and stern warning against future activity:

But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of My people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress. (English Standard Version)

Specifically, what is the day of Israel's calamity? Jeremiah 30:5-7 provides the answer:

For thus says the LORD: "We have heard a voice of trembling, of fear, and not of peace. Ask now, and see, whether a man is ever in labor with child? So why do I see every man with his hands on his loins like a woman in labor, and all faces turned pale? Alas! For that day is great, so that none is like it; and it is the time of Jacob's trouble, but he shall be saved out of it."

Jesus also spoke about this distressing day in His Olivet Prophecy:

For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened. (Matthew 24:21-22)

"The time of Jacob's trouble," more commonly known as "the Great Tribulation," is a period of intense hardship and war for the people of Israel. It is generally thought that it will last three and a half years (Daniel 7:25; 12:7; Revelation 11:2; 12:14; 13:5), until Jesus Christ returns in power to defeat the Beast and his armies and to rule all nations (Revelation 19:11-21). According to Jesus' description, it is a time of global holocaust; if God did not intervene, all life on earth would cease!

The warnings in Obadiah 12-14 are directed toward the Edomites alive when that day arrives, perhaps not very long from now. We may have seen a precursor of the fulfillment of this prophecy, when, on and after September 11, 2001, television news programs broadcast images of Palestinians gloating and dancing in the streets in the West Bank, giving out candy, and shrieking in giddy celebration. Such a scene is likely to happen again when the Great Tribulation fully comes upon the nations of Israel.

At that time, the people of Edom may not have a great deal of power over the nations of Israel, and the prophecies do not indicate that they will. Today, their strength is limited to suicidal terrorist attacks, but they still have the ability to mock, to pillage, and to take advantage of any sign of weakness. God says in Obadiah 6-9 that He will remove their wealth, their wisdom, and their courage, but they will still be able to gloat when they see Israel fall.

Richard T. Ritenbaugh
All About Edom (Part Five): Obadiah and God's Judgment

Obadiah 1:15-16

The theme of Obadiah 15-16 appears in Jeremiah 25:28: "And it shall be, if they refuse to take the cup from your hand to drink, then you shall say to them, 'Thus says the LORD of hosts: "You shall certainly drink!"'" Edom, God proclaims, shall certainly drink of the wine of His wrath.

Upon the heels of the Great Tribulation comes the Day of the Lord, as Obadiah declares in verse 15. It is a time of reckoning, or as the prophet phrases it, "As you have done, it shall be done to you." This is a biblical law. The Romans called it lex talionis, meaning "law of retaliation" or "law of just retribution." In biblical terms, we know it as the "eye for an eye" principle (Exodus 21:23-25; Leviticus 24:19-20; Matthew 5:38). Jesus says that whatever we measure out to others will be measured back to us (Luke 6:38). Paul writes of it as, "Whatever a man sows, that he will also reap" (II Corinthians 9:6; Galatians 6:7-8). God says that this is how He will judge Edom in the Day of His wrath: "Your reprisal shall return upon your own head."

He continues in Obadiah 16: "For as you drank on my holy mountain, so shall all the nations drink continually; yes, they shall drink, and swallow, and they shall be as though they had never been." This last part can be better translated, "Yes, they [Edom and its confederates] shall drink and drink and drink until they drink themselves right out of existence." What a dire threat! God essentially tells them that, though they may gloat at first, He will deal with them in His day of vengeance and wipe them from the face of the earth! God does not take these things lightly.

Edom may have drunk on God's holy mountain numerous times. Edomites likely drank in feasting and gloating over Israel when Babylon and later Rome captured and destroyed Jerusalem. Perhaps they thought that the land of Canaan would finally be their inheritance. It could also be descriptive of the present status of the Temple Mount, currently held by the Palestinians, who have strict rules against the Jews' use of the Temple area. In effect, they gloat over their ability to forbid Jews from entering and praying there, yet it is truly not theirs to regulate. God's retaliation will be harsh.

Richard T. Ritenbaugh
All About Edom (Part Five): Obadiah and God's Judgment


 




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