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Bible verses about Holy Days, Kept in a Carnal Manner
(From Forerunner Commentary)

Amos 4:4-5   (Go to this verse :: Verse pop-up)

Because of their connection to Israel's past, Bethel, Gilgal, and Beersheba all bore significant religious meaning to the common Israelite. Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). Gilgal's significance sprang from Israel's entrance into Canaan after her forty years in the wilderness and the circumcision of her men there (Joshua 5:1-12). Beersheba had strong connections with Abraham, Isaac, and Jacob, the nation's fathers (Genesis 21:22-34; 22:19; 26:32-33; 28:10).

Even so, Israelite religion displeased God on two counts. First, the Israelites of Amos' day were guilty of following the sin of Jeroboam I, combining the worship of the true God with that of idols. God hates idolatry (Exodus 20:1-6). Apparently, the people were thronging to these pagan shrines and punctiliously offering sacrifices. In all their religious fervor, however, their eyes were not upon the God of heaven. Their religious practice was not done in obedience to God as they claimed, but had been conceived in the mind of a man. In His denunciations of their religion, God tells them that their worship would do them no good because its foundations were in a source other than Himself.

Second, their religion was self-pleasing. Because of their careful observance of their form of worship, Israelites felt good about themselves, but they forgot their social responsibility. They failed to love their neighbors (Amos 8:4). Ritual sexual indulgence was common practice (Amos 2:7). Despite their sincerity, they abandoned all godly standards and values and despised authority and law (Amos 3:10).

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)


 

Amos 5:21-24   (Go to this verse :: Verse pop-up)

It appears that Israel kept God's holy days, or thought they did. These verses contain three essential elements of worship: festivals, sacrifice, and praise. And God in disgust cries, "I don't want any of them!" Their worship, though it was done in His honor and in His name, repulsed Him. It was repugnant to Him.

John W. Ritenbaugh
The World, the Church and Laodiceanism


 

Amos 5:21-24   (Go to this verse :: Verse pop-up)

Bethel, Gilgal, and Beersheba were places of pilgrimage, places people went to observe the feasts. But God says, "I hate, I despise your feast days" (verse 21)! Verses 22-23 show that the Israelites loved all the rituals and entertainments of the feasts, but they did not leave the feasts better people (verse 24). They returned to their homes unchanged, unrepentant, after what was supposed to be a rededication of their lives to God!

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)


 

Amos 5:21   (Go to this verse :: Verse pop-up)

There is no indication that the Israelites were not keeping the holy days of God. However, there was something about the festivals that God did not consider them to be His. These days were now "theirs." They were keeping them in a self-centered way, according to their own desires.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 23)


 

Amos 5:21-23   (Go to this verse :: Verse pop-up)

Until his calling by God, Amos lived and worked in Judah. However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance. Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. Israel was very prosperous but already in the moral gutter, wallowing in the filth of her sins. It could easily have been an intimidating assignment, but Amos resolutely fulfilled his responsibilities in denouncing, among other things, Israelite attitudes and the ways they observed God's festivals.

Amos 5:21-23 sounds similar to Isaiah 1:10-17, but it is addressed to Israel. It is not certain if this involved God's feast days since Jeroboam, Israel's first king, changed a number of things in Israel's worship after Solomon died. However, the context indicates that God may have accepted the days they kept and their offerings if everything else in their conduct had been righteous. They may well have been God's feasts because, as in Isaiah, God is not against the days per se, but the attitude, character, and conduct of those keeping them. Whether they were actually God's festivals is less important than the principles contained in the context. The entire chapter revolves around keeping the festivals in a way acceptable to God so that He might bless.

John W. Ritenbaugh
Amos 5 and the Feast of Tabernacles


 

 




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