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What the Bible says about Weekly Sabbath
(From Forerunner Commentary)

Leviticus 23:11

The question is, which Sabbath do we need to isolate to arrive at the correct date for Pentecost? The Sabbath we choose to begin the count is significant, or else we could arbitrarily decide to count from any Sabbath. Confusion would be the result. Even though the Old Testament instruction seems ambiguous on this point, it is reasonable to conclude that, since the counting instructions given in Leviticus 23:11, 15 and Deuteronomy 16:9 are given in relation to the Days of Unleavened Bread and Pentecost, the Sabbaths of Unleavened Bread are significant. Because Unleavened Bread is seven days long, one and only one weekly Sabbath, with its varying date, will always fall within it. If we were to deny this link between Unleavened Bread and when the count to Pentecost begins, God's counting instructions become unusable. Everyone could do what is "right in his own eyes" (Judges 21:25), and confusion and division would result.

Although the wavesheaf is normally offered during the Days of Unleavened Bread, the connecting link between the wavesheaf and Unleavened Bread is the Sabbath. The Sabbath day is the sign between God and His people (Exodus 31:12-17), not just in identifying who they are, but in this case, it also serves as the focal point in counting to Pentecost. Because we must first identify the Sabbath to begin the count, it is the Sabbath that must fall within the Days of Unleavened Bread, not necessarily wavesheaf Sunday. In the odd years when Passover falls on a weekly Sabbath, the only weekly Sabbath day within Unleavened Bread is also the holy day at its end. Nevertheless, this Sabbath, a double Sabbath, is of greater importance for beginning the count, not the wavesheaf offered the next day. The weekly Sabbath provides a consistent and correct pattern for beginning the count to Pentecost.

Another reason that we should count from the weekly Sabbath is the appearance of the definite Hebrew article ha that normally precedes "Sabbath." In the entire Old Testament, this designation, hashabbath, indicates the weekly Sabbath about 95% of the time. In Leviticus 23, a form of "Sabbath" appears in Hebrew twelve times and "Sabbaths" twice. The article ha appears before "Sabbath" three times, and each time it refers to the weekly Sabbath. Two of these occurrences concern the Sabbath in question (verses 11, 15). Once it appears before "Sabbaths" (verse 15), also referring to weekly Sabbaths.

John W. Ritenbaugh
Countdown to Pentecost 2001


 




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