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What the Bible says about Strength
(From Forerunner Commentary)

Exodus 6:5-7

"Then you shall know . . ." indicates that God expects that when He begins to speak to us, though we may believe Him, we may not be able to translate His commands into the kind of action that we will someday be able to. We will really not know the Lord until after He has fulfilled what He has promised to do. Thus, He expects there to be weakness in us; He knows that we will not always do things correctly in faith.

We begin to see here, then, that the people were once again strengthened through God's Word. They bucked themselves up, one might say, and they decided to be encouraged and to resist however they could.

John W. Ritenbaugh
Faith (Part One)

Psalm 18:1-3

David begins by declaring, "Fervently do I love you!" and then delivers a torrent of God's names, eight of them! He knew God's attributes as expressed by His names, trusted what they taught him, and conducted his life accordingly. By faith, he trusted God to intervene in the affairs of men. Paraphrased, the eight names are "strength," "foundation," "place of safety," "fountain," "deliverer," "my strong God," "defender," and "horn of my salvation."

Consider what David did in light of a modern circumstance: When the car needs repair, we take it to the person who has the title ("auto mechanic") or name (reputation). We do not take it to the dentist. In like manner, we are to seek God in our need in areas in which He has revealed Himself to us as skilled and willing to help. However, where does that leave one who has not sought God and does not know what He can and will do or what He requires?

John W. Ritenbaugh
The Third Commandment

Amos 6:2

Israel's leaders boasted that these nations are no match for the power and wealth of Israel. "They may have had their day," they said, "but Israel will not be troubled by them anymore!" They felt so secure in themselves!

Twice in verse 13, Amos makes a play on words. Because these cities were recent victories of Jeroboam II, Israelites were extolling their military might. In Hebrew, however, Lo Debar means "no thing" or "nothing." They were rejoicing over nothing! Karnaim means "horns," a symbol of strength. To paraphrase, they say, "Have we not overcome strength with greater strength?" God's view, however, is that their strength, in which they boast, is of little consequence. A nation of even greater strength will completely conquer them.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)

Related Topics: Horn as Symbol | Strength


 

Luke 22:31

Why is only Peter mentioned out of the twelve? Why is he singled out? It is because Jesus thrust upon Peter the responsibility of strengthening the other disciples after he repented. We have to understand that Satan desired to sift them all, but Jesus only addresses Peter, giving him the responsibility to buck everybody else up.

Why Peter? Why did He not say, "John, you son of thunder, I want you to be a rod of lightning to these men and encourage them after these things happen." No, he says this to Peter. He does not say to John, "I want to you to work with your brother and strengthen him." He says it to Peter because Jesus had given him the responsibility to be the bulwark of strength (humanly speaking) amongst the Twelve.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership

John 1:12

We will focus on the word translated as "right." The King James Version reads "power." This is exousia (Strong's #1849), which has a variety of usages: "power," "authority," "capability," "ability," "strength," "entrusted," "commissioned." It implies the liberty or power to do something. This Greek word has its roots in exesti. The two of them, exesti and exousia, combine two different ideas, "right" and "might." A person can be given the right to do something and then given the might or power to do it. What does God do here through Jesus Christ? As many as receive Him, to them He gives the right and the power to become children of God.

John W. Ritenbaugh
Faith (Part Five)

1 Corinthians 16:13

Paul is giving us a command here, an imperative, but it actually goes further. In I Corinthians 16:13, there are four imperatives in this one verse, which is itself just six words in the original Greek: 1) watch, 2) stand fast in the faith, 3) be men (courageous), and 4) be strong.

The word watch means "to keep awake, be vigilant, be watchful." For us, that means keeping an eye on the world around us, and more importantly, paying attention to our spiritual condition. To stand fast in the faith means "to be stationary (anchored), to persevere, to be convicted of our beliefs." As we saw, to be men is "to be courageous," but not so much in a physical sense as in the convictions of our spiritual life. Finally, to be strong implies "to increase in vigor, to be strengthened, to increase in faith."

These four imperatives can be viewed in military terms, and Paul uses such terms quite often in his epistles. Living in the days of Roman rule, he commonly saw Roman legions in his travels. His audience, also living within the Empire, was quite familiar with soldiers and their duties.

We can imagine a sentry on guard duty, at attention, peering into the night, listening intently for any unusual noise. He has to fight off sleep lest the enemy sneak up on him and kill him, opening the camp to attack. We can realize how this applies to Christian life.

The other imperatives—standing fast in the faith, being strong, and living like men—are also better understood as military imagery. Many are familiar with the story of the Battle of Thermopylae in 480 BC, when Sparta's King Leonidas and his 300 Spartans, along with 700 Thespians, 400 Thebans, and perhaps a few hundred others, fought to the death against the million-man army of Persian Emperor Xerxes. King Leonidas and his men knew that they would die; they knew the odds were overwhelmingly against them. But they felt compelled to try to stop the enemy and save their country.

Certainly, this encapsulates these four imperatives!

As stunning as that example is, we should bring it down to a more personal level: to an army of one. Outnumbered as they were, the Spartans and their allies still had other warriors fighting with them on either side, at least until the very end. What if we were absolutely by ourselves?

Mike Ford
Courage and the Dog Soldier

Hebrews 11:33-34

This passage contains two examples. Whenever God originally called these people, they were not strong enough to do what they eventually did. Out of weakness they were made strong—strong in faith. They waxed in valor, which means they "increased" or "grew."

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nineteen)

Hebrews 11:33-34

"Out of weakness" - They were just like us when God began to work with them, and it is probably a good thing that He did not show us their entire lives. They were a mixed bag, but they grew, trying to rely on God more and more. They allowed their faith to be tested and stretched. They failed a great deal, but God patiently worked with them, and they did not give up.

II Corinthians 12:9 tells us, "My strength is made perfect in weakness." His strength is our salvation through our weaknesses, and that suits God just fine because it does wonders for our attitude about ourselves and others. Paul asked God three times to heal him, and God said, "No, no, no." He learned humility because God said no. He also learned to be patient, and that, despite his weaknesses, God continued to supply his strength and his daily needs. Paul realized that, though he was weak and perhaps in pain or somewhat disabled, God continued to do His work through him. God's strength was made perfect through Paul's weaknesses.

John W. Ritenbaugh
Faith (Part One)

1 Peter 1:1-4

The major theme of I Peter is to strengthen the feeble knees, as it is put in Hebrews 12:12, of his brothers and sisters in Christ who were buckling under the weight of their Christian burdens, whatever they happened to be. At the very beginning of this strong exhortation, then, he reminds them of their hope.

John W. Ritenbaugh
The Resurrection From the Dead

Revelation 2:9-10

Both Smyrna and Philadelphia are beset by those who claim to be Christian but are not. Because Smyrnans are more truly righteous than some others in the end-time church, Satan hates them and brings heavy religious persecution on them (II Timothy 3:12). They may be some of those in Daniel 11:32-35 who show strength in the face of such persecution and "carry out great exploits."

Richard T. Ritenbaugh
The Seven Churches (Part Four): Smyrna


Find more Bible verses about Strength:
Strength {Nave's}
 




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