Topical Studies
What the Bible says about
Spiritual Healing
(From Forerunner Commentary)
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Matthew 8:2
The three accounts tell us that a leper "came and worshipped Him" (Matthew 8:2), "imploring Him, kneeling down to Him" (Mark 1:40), and "fell on his face and implored Him" (Luke 5:12). That the leper "came" and "implored" shows his sincerity in seeking and pleading with Christ. He earnestly determined to reach Him, despite the obstacle of the crowd and the spectacle of his horrid disease. Coming before Christ was the great challenge of his life, so he did what was necessary to overcome his disadvantages. "Implored" suggests the leper's sincerity in pleading with Him, implying that he pled earnestly, desperate for a resolution to his condition. Sadly, few of us can see the true devastation that sin has caused in our lives and how much we need spiritual healing. All three Gospels record the leper's reverence for Christ, though each reports it a bit differently: Matthew says that the leper "worshipped Him" (Matthew 8:2); Mark, that he came "kneeling down to Him" (Mark 1:40); and Luke, that he "fell on his face" (Luke 5:12) before Him. Each account describes him bowing down before Him—even Matthew's worshipped means "prostrated before." The leper's humble approach conspicuously honored Him, for, unlike many today, the leper did not hide his respect for Christ out of fear of other's opinions. In contrast, the arrogant will not gain His favor. This society dishonors Christ at every turn with its repeated profanity, its banning of God from public venues, and its rejection of truth and acceptance of the flawed reasonings of men. Such dishonoring of Christ is bringing on our nations an avalanche of curses rather than blessings, and it will not stop until the people repent. The leper says, "Lord, if You are willing, You can make me clean" (Matthew 8:2), indicating confidence and trust in Christ. True faith always honors both Christ's power and person. Never doubting His power to heal, the leper submits himself to His will. Some prayers we know God will answer positively, as when we ask in faith for forgiveness. However, when we ask for healing or other physical needs, we must faithfully respect God's decision, whatever it may be. By faith, we must acknowledge His superior wisdom in granting our request or not. The leper, in his humility and faith, would never demand God's healing, as though God owed him. It is not our right to be healed, and truly, we deserve death as the penalty for our sins (Romans 6:23). Yet, God heals us according to His mercy and will. A faithful person realizes that reverence should not stop him from asking God for blessings, but he submits to the wise will of God. The leper does not downplay his condition, making it sound less offensive or serious than it was. He is truthful about his case, confessing his uncleanness, as the Bible considers leprosy (Leviticus 13:45). Interestingly, the leper asks to be cleansed, not to be healed. Of course, the cleansing is a healing, but "cleansing" is the more proper term. Christ makes the distinction between cleansing and healing when commissioning the apostles: "Heal the sick, cleanse the lepers" (Matthew 10:8). The filthiness of sin can be removed only by the cleansing blood of Christ (I John 1:7). Isaiah writes, "We are all as an unclean thing" (Isaiah 64:6), and David, recognizing that his immorality and murder had polluted him, prays, "Create in me a clean heart, O God" (Psalm 51:10). We all must be cleansed of sin. Even so, until we are truthful about our sinfulness, shown in sincere repentance, we will not be cleansed. Mark 1:40 refers to Christ six times: "Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, 'If You are willing, You can make me clean.'" The leper wisely chose the right Person to go to for help, for Christ was the only One who could cleanse him. Proverbs 1:5 says, "A wise man will hear and increase learning," and the leper, hearing what Jesus taught and learning what He could do, made a wise choice. Similarly, Christ is the only One who can cleanse us from sin and lead us to salvation. Peter says in Acts 4:12, "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." Paul writes, "For no other foundation can anyone lay than that which is laid, which is Jesus Christ" (I Corinthians 3:11). If anyone comes to Christ for salvation, he is acting wisely. Seeking it from anyone or anything else is foolish because no one else can truly deliver us.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Leper (Part Two)
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John 6:29
During these restless days in the church of God, we commonly wonder when the really exciting things will begin happening, what God is doing now, and where He is working. Because we define and measure our world with our physical senses, we try to catch glimpses of God at work by quantifying people and events. However, truly spiritually important things—like character, conversion, humility, a willingness to yield to God, and a vast number of other intangibles—cannot be humanly measured. We scan the world and the church for significant occurrences, yet if we do not have the proper light by which to see, we will end up groping in the dark. How can we know where God is working? Should we be looking for numeric growth as a sure sign of God's presence? If so, the first-century church must be accounted as entirely apostate, for after the entire earthly ministry of Jesus Christ Himself, there were only about a hundred and twenty names of disciples (Acts 1:15)! The epistles mention, not booming congregations, but households (Romans 16:10-11; I Corinthians 1:11; 16:15; II Timothy 1:16; 4:19; Titus 1:11). How big can a church get and still be the "little flock" of which our Savior spoke (Luke 12:32)? No, numbers are a poor measure of God's outworking, simply because He is not calling everybody at this time. Would miraculous signs and wonders be an ironclad indicator? Miracles are a double-edged sword because, on the one hand, God has performed many fantastic deeds through His prophets and other servants, but on the other, Satan and his demons can also manifest miraculous displays of power. Moreover, while miracles may be impressive, the biblical record is clear that they do very little—if anything—to instill true faith. The children of Israel who left Egypt witnessed more genuine miracles than any other nation, yet they still had a heart of unbelief. Before trying to determine where God is working, we first need to establish what God is doing: In short, He is creating men in His image (Genesis 1:26), working salvation (Psalm 74:12), and instilling belief in those whom He has called (John 6:29). These activities are all interconnected, all part of the same work. They all deal with transforming the human heart through a growing relationship with God. But the exact manifestation of that work has varied widely throughout history. Sometimes—like during the last century—God does a large and powerful external work. But, as the example of the first-century church shows, just because something humanly impressive is not occurring does not mean God is not doing anything. During Christ's ministry, He healed multitudes—perhaps hundreds or even thousands—of people. During the latter part of Acts and the epistles, the miracles—including healing—disappear. Does that mean God was not working with them anymore? Or does it mean He was working out far more than just relief from physical infirmity? Does it take more faith to heal or soldier on without healing? God often allows the physical conditions to go on for the sake of spiritual healing—for the sake of the character and discipline such trials produce. Paul's example is worth considering in this regard. From the scriptural record, he was among the most converted men to walk the earth, yet God did not use a miraculous healing to set him apart. Instead, God told him, "My grace [without physical healing; without a supernatural manifestation of power] is sufficient." God had likewise to teach Elijah that His work, in general, is not in the dramatic or the spectacular—the fire, the earthquake, the tempest—but in the "still, small voice" (I Kings 19:11-12). This revelation differs from the common conception of a "hell-raising" prophet—the kind human nature desires to observe, the one that dazzles and impresses. Jesus says an evil and adulterous generation seeks a sign (Matthew 12:39; 16:4). Thus, those who belong to God will recognize His voice (John 10:27), even if at times it seems to be still and small. The carnal man will look for the works and miracles, the evident manifestations of supernatural power, as a sign of where God is working. The dramatic and spectacular have their place, but it seems to be primarily for the benefit of the unconverted. The church should have little or no need for such displays since it is to walk by faith rather than sight. Elijah's concerns—"I alone am left a prophet of the LORD" (I Kings 18:22) and "I have been very zealous for the LORD God of hosts . . .. I alone am left" (I Kings 19:10, 14)—seem to have been the point of contention between him and God. Elijah exaggerates his own importance—that God was working through him alone—and simultaneously limits Him by alleging that He had no other options and could use no one else. God quickly proves him wrong by telling him to anoint his successor. Mankind—even those servants He uses powerfully—cannot limit where God works. As He must inform Elijah, He had reserved—sanctified—to Himself 7,000 faithful men, about whom the prophet had no knowledge. So, where is God working? He is working in the lives of individuals He has called into a relationship with Him. One cannot measure or chart the evidence of such work on graphs. Instead, it will be seen in things like unity with God, and because of that common unifying Source, they will be united with each other (John 17:20-23). Our unity with other Christians—or lack thereof—will be a natural outgrowth of our unity with God. Additionally, His work in the lives of His children, to whom He has given His Spirit, will be evident by the fruit that it produces: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23). In the same context, Paul contrasts these fruits with divisive elements like ". . . contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies" (Galatians 5:20). He then concludes by admonishing his readers to make use of God's Spirit: If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another. (Galatians 5:25-26; emphasis ours) The best indicator of where God is working is where we see His mind and character being inculcated and where His children are responding by allowing that mind—heart, spirit—to transform their lives as they take off the carnal man and put on the new. This is a miracle in itself. No further proof of supernatural power is needed.
David C. Grabbe
Where Is God Working?
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