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Bible verses about Isaiah's Prophecies of Jesus Christ
(From Forerunner Commentary)

Matthew 27:57-60  (Go to this verse :: Verse pop-up)

This fulfils Isaiah's prophecy (Isaiah 53:9). Joseph, a rich man and a disciple of Christ, took the body of Jesus, hastily prepared it for burial, and laid it in his own tomb. Matthew mentions that Joseph was from Arimathea, a town whose location is a matter of some dispute. Some scholars believe that it is the town of Ramah, Samuel's birthplace, lying about six miles north of Jerusalem in the land of Benjamin. Another candidate is a town called Aramathea about 16 miles east of Joppa.

Mike Ford
Joseph of Arimathea


 

John 7:41-52  (Go to this verse :: Verse pop-up)

Had these doubters really searched, they would have found that several prophets came from Galilee:

• Micah was from Moresheth-gath, in Galilee (Micah 1:1).
• Elijah, of Gilead, was a native of Galilee (I Kings 17:1).
• Jonah was from Gath Hepher, in Galilee (II Kings 14:25; see Joshua 19:13).

Nahum and Hosea may have hailed from Galilee as well. These people's argument—that no prophet arose from Galilee—was completely without merit! Most important, their argument totally neglected Isaiah's prophecy about Christ's own Galilean ministry. He was to shine as a light in the darkness, in the inheritances of Naphtali and Zebulun, in "Galilee of the Gentiles" (Isaiah 9:1-2).

As so often happens, the jingoists among the Jews mixed truth with fallacy. They correctly understood two things about Christ's birth and descent:

First, they understood Isaiah 11, Jeremiah 23, and Jeremiah 33, which indicate that Christ would descend from David. He would be of Judah—the Scepter tribe (Genesis 49:10).

Second, they understood that Christ would come from Bethlehem, the home of David (I Samuel 20:6):

But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be ruler in Israel, whose goings forth have been from of old, from everlasting. (Micah 5:2)

Yet notice the detail of Micah's prophecy they missed. He does not say that the Messiah would reside in Bethlehem, but that He would "come forth" from it, which is exactly what He did! Joseph had come to Bethlehem at Jesus' birth because he had to pay taxes in his home town. We can deduce from Christ's genealogies that both Joseph and Mary hailed from Bethlehem. Their ancestors include David, Jesse, Obed, and Boaz (Luke 3:32)—all men of Bethlehem (see Ruth 1, 2 and 4; I Samuel 16 and 17).

Sometime after Christ's birth, Joseph returned to Nazareth, in Galilee, where he and Mary reared Jesus. He began His ministry from Galilee, not Judah, as Isaiah 9 foretold. Mark 1:14-15 records a partial fulfillment of Isaiah's prophecy. Compare this passage with its counterpart, Matthew 4:12-17, which quotes Isaiah 9:1-2 and points out that Christ fulfilled Isaiah's prophecy regarding His Galilean ministry.

Believe it or not, this group of people failed to recognize their Messiah because of His place of residence—because He lived in Galilee! Thus, we have dubbed them jingoists, people driven by inordinate nationalism. Behind their reason for rejecting Christ—that no prophet ever did or ever would come from Galilee—lurks an irrational, arrogant prejudice against anything not of Judea. These people were part of the power-elite of the day, part of the religious establishment centered in Jerusalem. Classic xenophobes, they wanted nothing to do with Galilee.

Situated to the north of Judea, Galilee was home to an enclave of Judeans who had migrated northward since the time of Ezra and Nehemiah. Geography and doctrine separated Galilee from Jerusalem.

• Geography

• Doctrine

: Though far from perfect, the Galileans were doctrinally purer than the Jews to the south. For example, the Galileans observed a 14th Passover, while many of those in Jerusalem, as we know, kept Passover on the 15th of Nisan (John 18:28).
: Between Judea and Galilee was Samaria, home to the Gentile "interlopers" the Jews hated. These were the people the Assyrians brought into the area when they deported the House of Israel, the northern ten tribes, around 721-718 BC.

Charles Whitaker
Recognizing the Second Witness


 

 




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