Topical Studies
What the Bible says about
Jesus Christ as God of Old Testament
(From Forerunner Commentary)
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Genesis 2:4
This verse marks which member of the Elohim Family is the Creator God. He is Yahweh Elohim, the Lord God. The entry in Strong's for “Jehovah” (Yahweh) reads: “(the) self-Existent or Eternal: Jehovah, Jewish national name of God:—Jehovah, the Lord.” Zodhiates says of Yahweh, “The covenant name of God most prominently known in connection with His relationship with the nation of Israel.” From the Bible, we see that Christ is the Creator God (John 1:1-3; Colossians 1:16) and that the Creator God is Yahweh—the God of the Old Testament. Therefore, it follows that Jesus Christ is the God of the Old Testament. As further confirmation, notice two verses: » “Thus says the LORD, the King of Israel, and his Redeemer, the LORD of hosts: 'I am the First and I am the Last.'” (Isaiah 44:6) » “And to the angel of the church in Smyrna write, 'These things says the First and the Last, who was dead, and came to life.'” (Revelation 2:8; see also Revelation 1:11, 17; 22:13) Yahweh of the Old Testament and Christ of the New refer to themselves as “the First and the Last” because both are the same self-existent, eternal Being.
Pat Higgins
The God of the Old Testament
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Genesis 18:1-8
Did Jesus Christ eat meat? In Genesis 18:1-8, the pre-incarnate Christ appears to Abraham, who hastens to fix the Lord something to eat. Did he have Sarah run over to Whole Foods and put together something from the salad bar? No, as we see in verse 7-8: And Abraham ran to the herd, took a tender and good calf, and gave it to a young man, and he hastened to prepare it. So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate. That “he hastened to prepare it” means the young man killed the calf! Its body was drained of its blood, the best parts of meat were cut out and cooked, and it was served to the Being who later died as our perfect sacrifice. So, it is evident in verse 8 that Christ, in His pre-incarnate state, ate meat, butter, and milk! This biblical fact no doubt comes as shocking news to some. This incident is probably why critical scholars write things like, “Nowhere in the New Testament is Jesus depicted as eating meat” (emphasis added). This passage also counters the vegan argument against eating dairy. Despite claims that nowhere in the Bible is Christ seen eating or buying meat, we see Him doing that very thing in Abraham's day! Of course, these scholars probably do not believe that Christ was the God of the Old Testament (see John 1:1-3, 14; Colossians 1:16; John 17:5, 8; Isaiah 44:6; Revelation 1:7, 11; 2:8; 22:14; Exodus 3:13-15; Malachi 3:6; Hebrews 13:8). Some critical scholars will allow that Jesus was Jewish, and sacrifices and Passover lambs were a way of life for Him and His family, yet maintain that we do not have a specific verse saying He bought meat or ate it. Aside from others' washing His feet a few times, do we have any verses telling us that He bathed regularly? From this omission, are we to assume showers and baths are forbidden? What we have seen is a common tactic of these so-called “biblical scholars.” They require chapter and verse to prove things they oppose, and if they cannot find one, they use the absence of a proof-text to peddle their pet theories. But the Bible tells us that the LORD, the One who became Jesus Christ, sat with Abraham and ate a meal of meat, butter, and milk. Later, as a man, He grew up with the Passover meal. Christ does not change (Hebrews 13:8; see also Malachi 3:6). Jesus ate meat.
Mike Ford
Was Jesus a Vegetarian?
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John 1:1-2
No other book written by men opens like the book of John. If we can compare it to something in music, it is like a tremendously loud, crashing chord. John introduces the main Character that he will be writing about, laying down pertinent details right away so that we know—at least a little bit—of the length and breadth and depth of this Being. He was God. He is God. He was in the beginning with God. Therefore He was pre-existent. Before there was time, there was God. Before there was time, there was the Logos. The Logos is the main Character of this story that will unfold. He was God; He was with God; He is the Creator of everything that is. He is the One who gave life to Adam and Eve. He is the Power behind every law, force, and energy that exists. He is the One who was there from the beginning. John then lays the groundwork so that we understand where he is coming from. He introduces words that will play a great part in understanding this Personage: that He is light, that He is truth, that He is reality in contrast to those things that we call "real"—at least physically real—but they are not eternal. They are not age-lasting as He is.
John W. Ritenbaugh
John (Part Three)
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Acts 2:38-42
About 3,000 people responded to Peter's sermon on the Day of Pentecost. They listened intently, and due to God's inspiration of Peter's message, drawn entirely from the Old Testament, linking Jesus personally to the events mentioned in the sermon, they responded. They were, in a way, reliving prophesied events that were vitally important as a foundation for their times and most especially, for their nation's future and ours. However, the newest converts were still not as spiritually well-prepared as the apostles, not having had the advantage of the close companionship the apostles had had with Jesus during the three-and-a-half years of day-and-night experience with Him. Nonetheless, despite the intensity of the activity on the Day of Pentecost and the rising persecution of the church by the Jews that followed, each person called into the church received the Father's careful scrutiny. He was not calling them to failure. Their calling was not a wild scramble to see who might grab the fabled brass ring. From God's point of view, everything is done in love and given due deliberation, so He therefore does everything judiciously. The apostles moved rapidly to organize the people into local congregations so the called would have as much contact with them as possible. They wanted to ensure that, through Sabbath sermons and Bible studies, they could teach God's way most efficiently. Jesus essentially followed this procedure, and the apostles imitated Him. What subjects dominated this early teaching? Since the apostles alone were truly close to Jesus, they likely began—as Peter did in his Pentecost sermon—with His personal fulfillment of the Old Testament prophecies, adding that He was their Creator as well as their Savior and King. Even as a human being, Christ was literally God in the flesh, and though He was now at the right hand of the Father in heaven, by faith they were to answer to Him and give Him their loyalty. It makes sense that this would be among the first thoroughly covered teachings to firmly establish His importance to their salvation and the outworking of God's purpose. They would also pass on to them what they had witnessed of how He conducted Himself during the time they were with Him. Like us, they would have desired to know about His personal characteristics, including His way of dealing with the apostles as well as with the ordinary “man on the street” regardless of the reasons and attitudes of those who came into His presence. They surely must have studied into the fact that He was the God of the Old Testament, the LORD, the One who personally entered into the covenant with Abraham, the human father of Israel. He was the One who dealt with Moses and the Israelites in Egypt and at Mount Sinai, making the Old Covenant with the descendants of Abraham. This teaching would naturally lead to studies about the gospel of the Kingdom of God and the ongoing creative labors of the Father and Son, who are making sons and daughters in Their image. This study would lead to a major area of life-changing instruction. Following the coverts' baptisms, each of them, upon receiving the Holy Spirit, became a vital part of the spiritual Body of Christ. They would need to know their behavioral responsibilities as sons or daughters of God. Most of the early converts were not being called to duty on the front lines, that is, to preach the gospel to large crowds as the apostles did. God was calling them to support the apostles by continuing their personal growth in the grace and knowledge of Jesus Christ and by making a witness through their conduct in their communities. Thus, the apostles would have addressed Christian behavior early. Their personal witnesses were important to the ongoing process God directed through Jesus Christ, though on a narrower scale than that of the apostles.
John W. Ritenbaugh
Why Hebrews Was Written (Part Four)
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