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What the Bible says about Negative Attitude
(From Forerunner Commentary)

Psalm 16:11

In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Because the justifying work of Jesus Christ gives us access to God, prayer brings us near so He can give these things, and we can receive them.

This can be illustrated in a simple way. We have probably been in the close presence of a person of positive, uplifting attitudes, who radiates enthusiasm, zeal, confidence, gentle humor, and determination. On the other hand, it is likely we have also been in the presence of someone who wears a sour countenance, seethes with anger, trembles in fear, wallows in lethargy, or whines about his "victimization" at the hands of unseen people or forces. What happens to our attitude in either situation? Unless we resist, we tend to respond to the strength of the other's attitudes. A literal, spiritual transference of attitude takes place.

What happens if we are some distance from either of these persons, or even if near, we are completely disinterested? It does not affect us in the least. Why? Because we are neither near enough nor interested enough to be affected.

It is the spirit of these people radiating out from them that influences and perhaps even changes our spirit. This also gives insight into why we carnally reflect Satan's spirit: It permeates our environment. Similarly, prayer to God through Jesus Christ brings us into the very presence of the most positive, righteous, and unchanging attitudes that exist in the entire universe!

God greatly desires us to have the qualities of His Spirit, and being in His presence is one way He accomplishes this. This is why people can leave God's presence in prayer and feel peace, joy, or confidence—or humble and chastened because God has led them to remorse and repentance.

John W. Ritenbaugh
The Beatitudes, Part Three: Mourning

Proverbs 15:30

For "makes the bones fat," the marginal reference reads, "makes the bones healthy."

"The light of the eyes" - One might think that the psalmist refers the light in one's own eyes, but in this case, it is not. It is the light in another's eyes. What would we consider to be the light in another person's eyes within the context of this verse? It has to be something that the person is joyous, happy, enthused, encouraged about. He loves whatever they heard, and when he brings this news, one can see the light in his eyes. What does it do to the observer? It picks him up, and it is good for a person to be in such a situation. This verse illustrates how an environment can produce positive effects.

We know from our own life experiences that this is so. If we step into a room charged with anger, depression, bitterness, envy, jealousy, prideful gossip, or suspicion, what happens to us? We sense it or discern it immediately. We may become defensive and want to leave just as fast as we can.

Conversely, instead of entering a room charged with a negative attitude, perhaps we encounter a positive one. It pulls us toward it and makes us want to join and enjoy the benefits of such a positive, uplifting, and good spirit.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Four)

Proverbs 26:24-26

Secular sociologists and psychologists have done extensive research and observation on most human behaviors, the various forms of anger being no exception. During World War II, military psychologists first used the term "passive-aggressive" to denote the behavior of soldiers who displayed passive resistance and reluctant compliance to orders. While "passive-aggressive" may sound like a person who switches between extremes—first passive, then aggressive—it actually describes one who is aggressive but in a passive, hidden, subtle way.

According to these scientists' findings, such aggression—anger, wrath, malice, hatred—may manifest in "striking out" at others in ways that would not normally be considered violent. In their definition, passive aggression can include behaviors such as verbal ambiguity or mixed messages; avoiding responsibility; blaming others; chronic lateness and forgetfulness to avoid an obligation; complaining and general negativity; intentional inefficiency; avoiding verbal or emotional intimacy; not trusting others; manipulation and control of others; superficial submissiveness; back-handed compliments; fault-finding as a defense against getting too close; withholding information; showing displeasure by not conforming to expectations or standards; focusing discontentment on authority figures (employer, parent, teacher, even a spouse who has taken on the parental role); envy and resentment of peers who succeed or are viewed positively by authority figures; obstructing or sabotaging the plans of others; sullenness or sulking; and procrastination when assigned a task that is disliked.

At the root of these behaviors is unresolved anger, frequently from childhood and adolescence. Researchers have found that individuals exhibiting passive-aggressive traits often began doing so due to a "power struggle" with a parent. When that primary relationship is dysfunctional, the child of a harsh or intractable parent finds other ways of "expressing" himself—ways to "even the score" without doing anything that really crosses the line. If these patterns of subtly exhibiting anger become ingrained, they carry through into adult relationships and occupations. They become the "normal" way of dealing with things that make the person uncomfortable or if "unreasonable" expectations are put upon him.

Latent anger becomes the lens through which the individual sees the world, and passive-aggressive behavior becomes second nature. Thus Paul twice specifically counsels fathers "not [to] provoke your children to wrath" (Ephesians 6:4; Colossians 3:21). As we noted, wrath can be open and obvious or subtle and hidden, and it can acquire targets unrelated to the source.

Anger, malice, hatred, and wrath are habits. They are learned and practiced. By the same token, they can be broken and replaced with appropriate and godly responses. Jesus Christ came to fulfill the prophecy in Isaiah 61:1, which includes "healing the brokenhearted" (see Luke 4:18). That healing, if we are willing, includes emotional wounds—"broken hearts"—as well as physical ailments.

When we become aware of areas where our hearts are "broken"—areas where they have sustained injury or where we can see they do not work as God's heart does—it is appropriate to take this before God, acknowledge the brokenness, and ask for His healing. Sometimes the healing is instant, and other times it is a process that can take a long time.

David C. Grabbe
Hidden Anger (Part Three)

John 8:44

Jesus describes Satan as a murderer in addition to being a destroyer. A murderer destroys life. Jesus also calls him a liar. He does not dwell in the truth at all, deceiving all the time.

We are human beings, created in the image of God. We have tremendous capacity and potential, but we have used our powers just as the father of destruction, the father of lies, would have used them.

The Hebrew word ruach (translated as "spirit"), Greek pneuma (also translated as "spirit"), and the English "spirit" all mean basically the same thing. The same general implication underlies all of their applications: that of an often powerful, invisible, immaterial, motivating force. This unseen force inspires or encourages people to do something, good or bad. Its quality is not relevant at this point.

Thus, the Bible will use the Hebrew or Greek word for "spirit" for such invisible, motivating forces as "feelings" and "attitudes"—even "talents." E.W. Bullinger says in his Companion Bible that the Bible gives the word "spirit" eight different applications.

Human spirits are not always invisible—they can be observed on a face or felt by those nearby—but they work as a force to motivate behavior or reaction. For example, if we walk into a room where people are scowling or perhaps even angry, we are affected. We might wonder, "What got into them?" meaning "What inspired their attitude?" "Why the angry spirit?" If we stick around for even a short while—it will not take long—that negative spirit will begin motivating us to react.

Depending on the person with the negative attitude, the motivation to reaction could be swift! If that person happens to be our spouse, we can probably tell immediately that they are in a different spirit, and it will affect us right away. A spirit has flowed from one person to another.

This flow of spirit also works positively. If we are around someone who is really up and happy and congenial, an outgoing person, his or her spirit will affect us in a positive way. We enjoy being around such people because we feel better and their spirits motivate us to be like them.

These may be simple explanations, but that is how a spirit works. A spirit is invisible and immaterial, but it has powerful motivating effects. Because we have a spirit too, we can pick up on the spirit and attitude of other people—and of supernatural beings as well.

John W. Ritenbaugh
The Right Use of Power

Galatians 5:20

Paul obviously saw anger and hostility as a basic element of human nature. Of all the negative attitudes that are part of the spiritual mark of the beast, hostility and anger are probably the most frequent expressions against God and others. But how often does the Bible show Jesus, our Model—the One we are to pattern our lives after—angry?

Consider this interesting observation that Solomon made: "Be not hasty in your spirit to be angry: for anger rests in the bosom of fools" (Ecclesiastes 7:9). Jesus was no fool. Thus, we do not see much in the Bible about Him being angry. The Proverbs say, "A soft answer turns away wrath: but grievous words stir up anger" (Proverbs 15:1). It is not very frequent that an angry, hostile person speaks softly.

"By long forbearing is a prince persuaded, and a soft tongue breaks the bone" (Proverbs 25:15). "The discretion of a man defers his anger; and it is his glory to pass over a transgression" (Proverbs 19:11). Anger hardly ever helps a situation. It divides. It almost invariably makes things worse. It forces the other person to defend himself, and then a vicious cycle is generated.

John W. Ritenbaugh
The Spiritual Mark of the Beast

1 Thessalonians 5:16-18

Paul addresses I Thessalonians 5:16-18 directly to us, and its commands can greatly affect our attitudes during trials so that we make the best use of them without getting down on life: “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” These are quite challenging! But since God commands them of us, they are things that He will enable us to accomplish. Therefore, they are not impossible tasks.

These are attitudes and actions that we can control. Other scriptures reveal that God permits us to be saddened or disappointed about what is happening. For example, the gospels say that Jesus sorrowed about various things. Here, Paul's concern is that, in our relationship with God—as the mention of prayer establishes—we will not remain depressed for an extended time because of our contact with God. We should be able to come out of our funks. If we do not, it is because we are too focused on ourselves.

These commands guard against allowing ourselves to sink from an upbeat, positive, and hopeful attitude of a child of God to a discouraged and self-centered one. How? By doing spiritual work directly in relation to God, holding onto God in the midst of all circumstances in life. Peter writes that if God is our hope, He will lift us up (I Peter 5:6-7).

I Timothy 6:6-8 reminds us of an important reality: “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content.” This passage's central issue concerns wealth. Great discontentment and discouragement are generated through coveting wealth. However, the attitude of a reasoned, faith-based contentment, regardless of economic circumstances, causes great spiritual gain.

Within a relationship with God, this faith-based attitude greatly assists in enabling a Christian to live an “over the sun” life. In a converted person's mind, because he is living such a life, God is the Central Figure, and he accepts whatever life throws his way. A Christian with that focus works his way through his trials, overcoming the pulls toward self-centeredness because he knows God is with him.

Without God being the beacon that provides guidance and encouragement, a person can much more easily drift into an easily discouraged, discontented, covetous, “life is down on me,” self-centered existence. When that happens, spiritual progress grinds to a halt.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time

Hebrews 10:19-22

Praying to the Father, through Jesus Christ, brings us into the presence of the most holy, positive, righteous, peaceful, serving, giving, humble, merciful, and unchanging attitudes and character that exist in the entire universe! The notes at Psalm 16:11 demonstrate a simplified effect of this in how the attitudes of people we spend time with affect us. Whether that person's attitude is positive or negative, unless we resist or our attitude is strong, our attitude tends to echo the strength of the other's attitudes. If the other is personally close to us—especially if we deem the relationship important to us—the effect of the transfer of attitudes intensifies. Similarly, physical nearness also intensifies the effect.

This is why men reflect Satan's spirit. Satan "broadcasts" it over our entire environment here on earth, thus, we are always "near" it. In fact, God has willed that at this time it will have no strong competition among the unconverted. Even we cannot entirely escape its influence; even when in God's presence, we can bring that spirit with us.

Notice that Hebrews 10:22 says, "[L]et us draw near. . . ." Nearness enhances the transfer of the qualities of God's Spirit, and He greatly desires we have these qualities because they will make us like Him. Being in His presence is a primary way this is accomplished. This is why a person can leave God's presence in prayer at peace, full of joy, or filled with confidence—or on the other hand, chastened, having been led to remorse and repentance. Drawing near to God has little to do with distance and everything to do with deepening our relationship with Him. As this occurs, prayer begins to change things—us.

John W. Ritenbaugh
The Sovereignty of God: Part Nine

Revelation 2:12-13

Pergamos was no more wicked than other cities of the day—consider, for example, Corinth and Ephesus. Some commentators say the governor of Pergamos, like Satan, heavily persecuted the church and likely oversaw the martyrdom of Antipas. Satan, king of all the children of pride (Job 41:34), deceives the whole world and is the accuser or persecutor of the brethren (Revelation 12:9-10). The lesson for us may be that where criticism, put-down, and persecution of others are common, Satan spends a great deal of time, taking bizarre, twisted pleasure in accusation and negativity. The Devil dwells where pride and self-exaltation are present, attitudes we must avoid diligently.

Richard T. Ritenbaugh
The Seven Churches (Part Five): Pergamos


 




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